Dao Fruit

After hearing this for a while, Eunuch Wei's expression calmed down a little. When he walked back, he glanced at Qiu Yan and hesitated to speak.

Qiu Yan already understood the reason for this situation. He had heard that some of the eunuchs in the palace were assigned to the Imperial City Department as walkers, and they usually had the responsibility of delivering news.

And this Eunuch Wei was the helmsman of the Imperial City Department, responsible for the delivery and spying of news. He was an important ear and eye of the royal family. Many secrets in the world could not escape his grasp. In front of the emperor, he was a neutral and easy-going old man, but in the eyes of foreign officials, he was actually a gloomy figure with a very bad reputation.

The current situation was obviously that there was news from the Imperial City Department, which might involve the secrets of the dynasty, and it was not convenient to disclose it to Qiu Yan.

This kind of confidentiality did not show distrust of Qiu Yan, but sometimes it was a kind of protection. After all, the more confidential the news was, the fewer people knew it, and the lower the chance of exposure, but on the other hand, once it was exposed, there were few suspects and it was easy to define the scope.

Thinking about it, Qiu Yan stood up and said, "I'll take my leave first." As the saying goes, it's better to have less trouble than more. Moreover, he had roughly guessed what the news was, and knew it was not convenient to get involved now. However, Qiu Yan also realized that this matter could be regarded as an opportunity.

Li Kun didn't know what the specific news was at this time. With a cautious mind, he nodded and agreed to Qiu Yan's proposal, saying, "Okay, after Qiu Qing goes back, you might as well think about the method of reforming the military system."

After saying a few simple words, Qiu Yan left, left the palace, and soon returned to the new house, but then noticed that someone seemed to be following him, but he didn't make it public. After he entered the house, Hu Qi and Dai Guo came out. After a few ups and downs, he entered a place to make friends and caught two beggars and took them back.

In the yard, Qiu Yan had returned to the study, sitting quietly with his eyes closed, focusing on the body of the gods.

"The situation in southern Xinjiang is becoming more and more complicated. If I am right, the news the emperor received should be related to the fall of Wuxin!"

………………

Da Rui Jiannan. Shudi is a natural barrier.

The Shinto here is quietly unified, and gradually established a complete sacrificial and feedback system. These changes are all due to a series of changes after Qiu Yan's spirit body established the dominant position of the Shinto in Shudi.

In short, in the memorial sacrifice, there are various imbalances in the gods and believers, but with the advent of Qiu Yan. The situation has changed.

There are actually many situations in the sacrifice of gods.

The first point is that the gods with great reputation, many believers, and wide spread occupy the leading and main body of the sacrifice. Not only do they not worry about the number of believers, but they also have no shortage of incense sacrifices. They have a long history and a long and continuous history. With such a foundation, they naturally have the capital to not take the believers' prayers to heart. As long as they occasionally show their spirits and keep it mysterious, they can maintain the awe of the believers.

Corresponding to this are the less famous gods. Such gods are trapped in their own legal positions and domains, or the remote locations of ancestral halls and temples, and do not receive much incense, resulting in a weak sense of existence. Some gods in remote places can only rely on the awe of wild beasts and plants to barely maintain the immortality of the talismans. Qiu Yan is deeply touched by this. When he was the god of Minyuan Mountain, he had to maintain it with difficulty to keep his divine thoughts from falling.

It can be seen from this that even gods are seriously polarized. In the long run, the final result is that the polarization becomes more and more huge, forming an unbridgeable gap. The stronger the strong, the more famous they are, and the weak will always be weak and even inaudible.

This is still Shintoism, and there are more changes in the believers. The gods with weak reputations and hard maintenance do not have sufficient power, let alone consume it for the believers who place their hopes on them. The powerful gods are high above and regard the feedback they should have as a gift to the believers. They will not be dedicated either. In this way, the believers will not be valued.

All these have caused serious deviations in the worship and feedback of the gods. The new people are dedicated to the worship, but they are not appreciated by the gods. Instead, they are taken for granted and even asked for whatever they want and abused their power.

But as Qiu Yan used the name of the Kitchen God and the God of Mountains and Rivers to shock Shu, the situation gradually changed.

Although at the beginning, Qiu Yan claimed that he had no intention of establishing a unified god department, and let the gods of all parties do their own things, they did not need to regard him as the leader, but only needed to abide by the agreed divine laws.

But in this world, whether it is Shinto or humanity, it is inevitable that people’s minds will change and groups will be divided. Qiu Yan has no intention to lead, but his reputation and strength are there, and there are gods who surrender and offer their courtesy.

Even those gods who maintain a certain degree of independence will not violate the divine laws set by Qiu Yan, and will consciously imitate Qiu Yan’s actions in order not to offend him. At the same time, they will also study Qiu Yan’s previous experiences to avoid accidentally touching taboos.

In this way, Qiu Yan’s experience as the god of Minyuan Mountain and his active feedback to believers after returning to the position of Zao Gong will inevitably spread and become the code of conduct for the gods of Jiannan.

Slowly developing, it has become the rule of the Shinto in Shu, tending to be unified in behavior, and in fact slowly forming a system.

Qiu Yan did not stop these, and even promoted the acceleration of this process through hints and tacit consent. For him, the change of Shinto is not a bad thing, which helps to innovate and position Shinto after the humanistic network is completely stabilized.

“It is better to adapt to the trend in advance than to be overwhelmed by it.”

At this moment, the spirit body is sitting cross-legged on the top of Zao Mountain, two dragons are circling in the clouds, a tower is towering into the clouds, and beneath him is a copper furnace. The light and shadow in the furnace are changing, and Youdao's figure is changing, and he screams from time to time.

Not far away, someone was practicing boxing. It is worth mentioning that this figure has an obvious aura connection with the copper furnace under Qiu Yan.

After a few breaths, the man withdrew his fists and feet, walked to the edge of the mountain, looked into the distance, and said: "Good guy! These swamp gods are really powerful. They just occupied Wuxin City and destroyed temples and dug graves to cut off the Central Plains. Shinto and ancestral lineage make people convert to their Buddhism, and they are doing great things! I, Feibao, have never seen such an extreme thing in my life. Well, by the way, I am dead now. "

This person had several conflicts and fights with Qiu Yan's spiritual body, and was finally plotted against by the Taoist priest in the bronze furnace. After his death, Qiu Yan placed the remaining soul in the furnace, and the true spirit was preserved. The successor is Master Feibao.

Qiu Yan's spiritual body closed his eyes tightly and said: "The people who conquer are certainly extreme, but they do not represent the extremes of Buddhism. This religion is very large and has many branches. The one used to attack and spread will inevitably be radical. If I want to spread sacrifices in the future, I should There will also be such branches that evolve.”

Taoist Master Fei Bao thought for a while, nodded and said: "This is reasonable. Fonumu mobilized a large number of troops, cooperated internally and externally, and captured the important border town. This is something that has not happened in the southern border of Darui for fifty years. It will definitely cause a lot of trouble." The turmoil may affect the divine way from the mortal world. I wonder if Zun Shen can have a plan for these things? "

"Some things require controlling the general trend rather than simply relying on tactics. For the current plan, all I have to do is wait. If the other party doesn't plan to talk to me, they can only use force to speak." Qiu Yan said, breathing. It is constantly changing, vaguely consistent with the tall tower behind it, and that tower penetrates Yin and Yang, like a road to the sky, connecting the spirit body in the Yang world with the legal domain rock ball in the underworld. It is vaguely about to transform, but is blocked by a force of heaven and earth. Shroud, suppress.

Taoist Master Feibao shook his head and said: "These things are too complicated. I can't understand them as a Taoist priest. I'd better pay more attention to my own practice. Now I'm only one step away from condensing the talisman seal. If I take one more step forward, I'll be able to do it." I have achieved Shinto, but I always feel that there is something I can’t let go of, and it’s difficult to take the final step.”

"This is an unfinished relationship, but there is no need to cut it off forcibly." Qiu Yan heard this and closed his eyes. Copper furnace, this furnace is inextricably linked to the mortal world, there is no need to be too harsh, but when it reaches a certain level, there will definitely be hidden dangers and obstacles. "

"This is not the first time that Zun Shen has said this. I understand that since there is no need to deliberately cut off the worldly bond, I might as well go back to the master once. I haven't seen senior brothers and the others for a long time, and I don't know what happened to them. Last time the two The junior came to see me and almost had a conflict with the monsters under the command of the god. Although I persuaded them to leave, it seemed that they were still worried that I was being held hostage. This time I just wanted to make it clear." said Taoist Master Feibao. Then, with a movement of his body, he turned into a ball of flame, flew forward, and went straight into the Hunshi Bronze Furnace.

In the furnace, the fire became more and more intense, and the screaming figure inside swayed violently and was suppressed.

"The ghost of the Taoist priest in this furnace is really lingering. He dispersed it several times, but it can be re-condensed every time. I don't know what the origin is. Is it really related to the legendary ancestor Dan?"

Feibao complained in the furnace, but before he could finish his words, he was interrupted by a violent shaking.

What was shaking was the entire Zao Mountain, but the source was not in the mountains or the earth, but in the void. It was a strange power, majestic and glorious, like divine power, but seemed more mysterious, with the faint sound of reading scriptures and chanting.

"Oh? What's going on?" Taoist Feibao's consciousness rolled in the furnace, showing doubts. "This power in the void seems to be quite unusual."

"Of course it is extraordinary. The invading Buddha wants to build a system of heaven on earth, but he has not asked the gods of Jiannan Road. He is really decisive!"

On the stove, Qiu Yan finally opened his eyes, with a flash of light in his eyes, and his entire divine body instantly turned into a body of flesh and blood. The power of heaven and earth that was suppressing and suppressing the surroundings instantly dissipated, and a surging momentum washed away, accompanied by a Divine thoughts, attack towards the end of southern border! (To be continued...)

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