The Road to Martial Arts BOSS

Chapter 1017

"Heretician." Wulai said coldly.

"Heretics." Xin Yuan's face changed, showing anger.

The foundation of Buddhism today lies in a word of goodness.Regardless of whether this so-called goodness is true or not, believers really believe in this religion because of the compassion and kindness of Buddhism.

If you agree with Qing Yu's words, then if today's words are spread, how should the Buddhist sect respond?
Therefore, this statement must not be agreed.

"What I said is based on the principles of the Three Dharma Seals, what kind of heretics are talking about. If you refute this statement, you are heretics." Qing Yu said lightly.

The three dharma seals are "the seal of impermanence in all actions, the seal of non-self in all dharmas, and the seal of Nirvana and tranquility".Anyone who conforms to these three principles is the Buddha's Dharma, which is like a seal in the world, which is used as proof, so it is called Dharma Seal.

This is like a seal, which is a token to distinguish the authenticity of the Dharma.If all dharmas are contrary to the three dharma seals, even if they are spoken by the Buddha himself, they will not be righteous;

Qing Yu argued based on this principle, naturally occupying the commanding heights.

"If people say that the Tathagata has something to say, it is slandering the Buddha." Xinyuan replied.

This statement comes from the "Diamond Sutra", and the complete statement is "Subhuti, don't say that the Tathagata has the right thought. I should say something, and don't make the right thought. Why? If people say that the Tathagata has something to say, it is slandering the Buddha. .Can't explain what I said."

The general meaning is that you don't talk about what I said. If someone always says that the Tathagata said so, then he is slandering the Buddha, because he does not understand what I mean.

Xinyuan's remark is to criticize Qing Yu for using the Three Dharma Seals as the basis for his statement, and instead say that Qing Yu slanders the Buddha.

"I have the three dharmas imprinted on my body, why don't I understand what the Tathagata said?"

The Buddhist scriptures on the center of Qing Yu's eyebrows are bright in response to the sound, and anyone who looks directly at the center of his eyebrows can read the meaning of righteousness from the Buddhist scriptures.

He said blatantly, I have an anti-counterfeiting label on my forehead, you say I am slandering Buddha?
I have to say, this seal is really easy to use.The monks near the pagoda originally heard the debate between Qing Yu, Xin Yuan and Wu Lai, and felt angry, wishing to kill this person who slandered Buddha directly.

However, seeing the Dharma-sealed text appearing between Qing Yu's brows, some people's hearts were shaken, a Buddha's heart was on the verge of falling, and it was about to collapse.

The monks who can get close to the pagoda are at the lowest level of true alchemy.It is really interesting that a warrior of such a realm is shaken by seeing the three seals, and is about to collapse. Faith is really interesting.

Faith is something that can make a believer never waver when he is firm, and even the great adventure between life and death cannot break his pious heart.

But as long as you find the right way, the more devout believer, the more vulnerable you will be.Just like Qing Yu showing the three dharma seals, some Buddhist warriors who can only believe in foolishness can't avoid the crisis of mental collapse even if they have reached the real alchemy state.

It can only be said that for warriors, faith does more harm than good.

The three dharma seals are on the body, as long as it does not deviate from the meaning of the dharma seal, then what Qing Yu says is all Buddhist principles, which is equivalent to what the Buddha himself said.

"Two buddhist friends, what excuse do you have?" Qing Yu asked softly as he stood up with his hands behind his back in the air.

"Buddhist friends, what is the original meaning of my Zen?"

There was nothing to say, but Xinyuan suddenly changed the subject.

"Know your mind and see your nature." Qing Yu replied.

In any case, they are people who have absorbed a lot of Buddhist insights. Although the sources of these insights are not good people, they are worthy of their status as eminent monks, and they know all the essence of Buddhism like the back of their hands.

"Seeing the nature with a clear mind, I don't seek other Buddhas. I have a Buddha in my heart, and my own Buddha is the real Buddha. If I don't have a Buddha heart, where can I seek a Buddha?"

Xinyuan also stood up, "My Zen sect is taught outside the teaching, and it is taught from heart to heart. Buddhist friends want to use the Three Dharma Seals to let people in my school get rid of karma, but they can't think about it."

Although the Three Seals are authoritative, it also depends on who is using them.For those ignorant people, this is of course very useful, but for Zen masters who really see their nature and take cursing Buddha and ancestors as their daily behavior, it is not as good as bullshit.

"If you want to gain insights into the Dharma, don't be fooled by others. Kill the Buddha when you meet the Buddha, the Arhat when you meet the Buddha, the parents when you meet the parents, and the relatives when you meet relatives. Take it easy."

Xinyuan reached out and squeezed his fists, the mighty Buddha's power instantly blasted into the sky, and the golden-colored Buddha appeared in the sky.

But seek to understand the mind and see the nature, not to be bound by other things.The words of Xinyuan are telling the truth of breaking free from attachments and restraints, but the cold and stern look in his eyes makes Qingyu believe that if he really blocks his way, Xinyuan can really meet Buddhas and kill Buddhas, and ghosts. Ghost, anyone who stands in his way will be killed.

"So enlightened," Qing Yu clapped her hands and said, "But your words and deeds also prove the futility of Buddhism."

"Pursuing people in the world, with compassion in mind, is empty talk. You are all struggling in the sea of ​​suffering, how can you talk about universal salvation. The foundation of Buddhism lies in emptiness, but I think it is more than emptiness."

"Buddhism is all vain, compassion is vain, and universal salvation is too vain. In addition to emptiness, I add the word false and great. The principles of Buddhism are all false and emptiness. In the end of Buddhism, only strength can rule the roost!"

Qingyu stood with his hands behind his back, and behind him appeared a Tathagata Dharma image, with golden light in his body, facing the Buddha at his heart, dyeing the sky with golden light.

In terms of Buddhist aura, Qingyu's dharma is not weaker than Xinyuan, and the two dharmas compete to emit golden Buddha light, so that the entire Dazen Temple and even the mountains outside are completely covered by Buddha light, as if entering a Buddhist kingdom.

"The behavior of a buddhist friend has already entered the way of the devil, and let the poor monk teach you to turn around."

Xinyuan lightly punches out a fist, and immeasurable light is absorbed in the front of the fist, and when it is punched out, it illuminates the world and ten directions.

Infinite Brightness Fist, one of the unique techniques of the Great Chan Temple, requires a bright mind to perform Brightness Fist.As a result of this fist, the bright light filled the sky and the earth, and he has cultivated the Infinite Bright Fist to the pinnacle.

But in the immeasurable light, there is also a golden Buddha's light shining, confronting the Guangming Fist without losing the wind.

Tathagata Divine Palm·Buddha's light first appeared.

Qing Yu was still standing with his hands behind his back, standing still, but behind him, the Tathagata Dharma Buddha stretched out his palms, and the swastika in his palms glowed with Buddha's light.

The buddha lights on both sides are opposite, the light is shining, and the roar is endless.If the aftermath of the two's offensive leaked out, more than half of the nearly ten thousand monks gathered in the dojo would die tragically in an instant.

"Amitabha."

Wulai sank, landed on the top of the pagoda, and shouted loudly: "Monks, chant sutras."

The invisible thoughts instantly entered the hearts of all the monks. Under the guidance of this, all the monks put aside their panic and recited the scriptures quietly.

This time, it was stimulated by true energy, and the heart and energy were united. Nearly ten thousand monks chanted sutras together, revealing the appearance of purity and holiness. shock.

(End of this chapter)