Xiu Erdai's daily essays

0565_half hook

I wrote: "The plate with a cover is the center, and the other three are auxiliary. They can form a self-circulation, absorb the aura in the environment, and make the zombies in the plate with the cover active. The zombies inside can be taken out and become thugs or test objects, but It is very fragile, it will be instantly killed when it is a thug, and it is easy to be damaged when it is a test product. After the zombie is damaged, this set of magic tools will replenish the number by itself when the spiritual power is sufficient."

Senior Sister Wei put a check mark on this passage, and added another stroke, making it half a check mark.

Hey, no, I'm quite sure about this passage, otherwise I couldn't put it at the beginning.

Sister Wei explained: "It can only be replenished when the spiritual power is sufficient and the user allows and assists."

My eyes lit up: If Senior Sister Wei pointed out and corrected all the mistakes in this way, then my introduction would be worthwhile.I didn't dare to touch the changeable nerves of this senior sister with a happy face and make her change her mind, so I just nodded my head, crossed out the inappropriate sentence, and wrote the corrected one.

I was a little tempted, and wanted to strike while the iron was hot and first write out guesses on the questions I wanted to ask so that she could correct her mistakes, but I was afraid of annoying her, so after thinking about it, I decided to honestly write from the most certain to the least certain.Anyway, my 'sure' may have been wrong, and self-righteous mistakes are more terrifying than ignorance, so the order of writing really cannot be changed.

I wrote: "The appearance of zombies can be adjusted at will, but the fragile nature cannot be changed."

Senior Sister Wei made another half-right: "Injecting spiritual power artificially in a specific way can change their fragility."

I am a little embarrassed: the sentences are so imprecise, not because of deliberate fishing, but purely because of the loopholes caused by the lack of understanding of the formation and the lack of rigorous thinking, as if being criticized by the teacher by name.

But as a student, even if you are criticized by the teacher, you still have to bite the bullet when it is time to answer the question, even if you know that the answer you write will be scolded again.

I slowed down and changed the name of the magic weapon. 'Zombie' is just my original impression of this set of instruments. After being modified by Senior Sister Wei, the movable objects inside are no longer just the appearance of zombies, but completely depend on the user's hobbies.

So I changed the name to 'Puppet Doll'.

Senior Sister Wei did not express any opinion on the name.

0566_Material

I wrote: "The four magic tools can all be transformed into human forms, and the appearance of the human form is the appearance of the demon who originally held the set of magic tools." I paused, and then wrote, "The appearance cannot be changed."

Senior Sister Wei ticked it off, but there was no second stroke.

……Why?Isn't it easier to change the appearance than to change the effect of the magic weapon?I thought it was a technical transformation that achieved the secondary effect of changing the appearance, but I didn't recognize it. Did it really not change?I looked at Senior Sister Wei in surprise.

Senior Sister Wei: "What are you looking at? Continue. If you can't finish writing today, you don't need to write later."

Oh oh.

I wrote: "The four magic tools can be used alone. When used alone, the three pieces except the plate with a cover can absorb spiritual power. The combination of the three pieces is better, but it is not as good as the spirit gathering at the same price. The effect of the formation. The plate with a cover is used alone, people can enter it, conduct combat drills, and set the battle level by themselves.”

Sister Wei corrected: "It can be used alone, but it is not recommended. Absorbing spiritual power to supply the user is an extension of the normal use method, which will cause a lot of waste. But if the user does not absorb the spiritual power gathered in this way If the control is precise enough, you can make full use of these spiritual powers, but this will be far more laborious than using the magic weapon in a set. If it is not intentionally used Exercise control, it is not recommended to use this way. Unless it is split and modified."

I wrote: "The plate with the lid is transformed from the slime of a living human body."

Senior Sister Wei gave me another tick this time, but she expressed contempt for me: "Isn't it normal to use corpse bone refining tools? The large number of spirit beasts and spirit plant corpses brought back by your sword cultivators are given to us to cultivate peaks, isn't it? Do you think it was eaten as a snack? There are also countless monks who voluntarily donated their corpses as alchemy materials after death. They even set the furnace program before death, and threw their corpses into the alchemy immediately after death. Furnace, refine your last item according to the procedure. How normal. What are you struggling with, and you still write out this item alone? After writing this item, you should also write out the materials for the other three items. "

0567_ Make the best use of everything

Of course I know that it is normal for corpses to be used for refining.

Since the beginning of the cultivation history, monks have never had the habit of burial. They have always been believers in the principle of making the best use of everything and never waste, even their own corpses. unhappy.

After the death of a sturdy monk, he can turn his body into a secret realm, and leave some inheritance in it. After the descendants meet the conditions and trigger the mechanism, the program will pop up, play an assessment trial, and teach a disciple across time and space.

Of course, the vast majority of monks can't use such a high-end utilization method, and usually choose to use themselves as a material for refining equipment-although theoretically it can also be used for refining alchemy, but after all, most of the elixirs have to be eaten, although there are many Cultivators, especially high-level monks, have no psychological barriers to eating the elixir made from corpses, but in this world, low-level monks account for the vast majority, and these monks can't reach the realm of pink skulls. The leather bag is still somewhat different from other materials.

Therefore, using it to refine weapons is the mainstream choice.For example, some sword cultivators will make preparations before they die. Once they die, their corpses will be integrated into their swords, so that the quality of the swords will suddenly improve, waiting for the arrival of the next destined user.Some utensil repairers choose the utensil they value most to blend into their corpse.

One of my mother's last words was for my father to smelt her body into something useful to me, side note: not a sword.Swords can be used in a wide range of hands in the hands of sword repairers, they are not reserved, and there is no beauty in fighting and killing. Besides:

"My son is not necessarily a swordsman. You can't force him to take over your mantle. You are not allowed to refine me into any artifacts with professional characteristics. My son must take whatever path he wants. What a pity, I have always wanted to raise a willful and reckless prodigal son with my own hands. When I was a child, I especially hoped that someone would spoil me so much. It is a pity that I finally had a son. Brother Ji, please help me."

When I said this, my mother had just decided not to fall for me, and she had already shown obvious signs of aging, but she still had a charming charm. When she winked like silk and called "Brother Ji", although I watched the jade slip record—— - Yes, she even remembers this - she feels so nasty that she wants to fast-forward, but from the perspective of the seduction theory of the Acacia Sect, the temptation degree of [-] points out of [-] is not overestimated.

It's a pity that my father's feeling is probably the same as mine. He didn't feel the temptation but felt disgusting, especially when my mother usually called him "Elder Pei" and "Senior Pei". It's similar to the look in my eyes when I was called brother by the big brother later.

What it means: Stupid to new heights.

But this last wish, my father still helped my mother fulfill it, and her body was refined into a storage artifact.Yes, that spiritual weapon is my little follower.I got the storage artifact at a younger age than my brothers and sisters. On the one hand, it is because I have an adult mind, good memory, basic learning such as literacy progressed very quickly, and I started to practice early. It's because after the spirit weapon was refined into my mother's body, it has a natural closeness with me, and the burden it will bring to me when it binds me will be very small.

0568_Equal treatment

After I first learned that Xiao Suilian entered my mother's body, I felt a little awkward. It's not that I hate it, it's just... How many adult men would be willing to take their mother with them?My mother stared at my every move all day long and never left her body for a second...

My father: "It is the corpse that is refined, not the soul. The corpse is unconscious, so it is impossible to 'stare at'. The soul can still be cultivated into a ghost, but the corpse can only be refined."

Intellectually, I know it, but if a corpse stares at me, normal people will feel terrified, right?You can't help but close those eyes, right?

My dad: "I won't."

What kind of normal person is a cultivator who transforms God?How many are there in the world?The minority has become like this... Well, being a minority is not contradictory to being a normal person.

After a long time, that bit of awkwardness no longer exists.Compared with my mother's magic weapon that suddenly projected her three-dimensional image when I was in a daze and could interact with me, the occasional voice message that fits well with reality, and the transformation that suddenly popped up when I was injured The healing instrument in her shape... the mere psychological barrier to the corpse is not worth mentioning.

——There are too many strange things in my mother's collection.It is not too uncommon for the artifacts refined by the monks to be automatically activated under certain circumstances, even if the setter is dead.

Monks pursue longevity, the extension of actual life, and the pursuit of longevity in another sense by prolonging their influence on the world in a disguised form, and the pursuit has become a habit.

Refining one's own corpse into utensils not only satisfies the pursuit of longevity, but also satisfies the pursuit of making full use of resources. It is of course a good thing to kill two birds with one stone.Even if you make the best use of your own corpses, of course there is no taboo not to use the corpses of other people, animals and plants-note that you must make good use of them, but you must not waste them, let alone desecrate them.Insulting a dead body is still scorned.

The corpse and other materials are the same thing, either they are all mentioned, or they are not written, and there is really no need to emphasize this material separately.I was still influenced by the values ​​of my previous life.

So I also wrote the main materials of the other three items.The incense burner is made of plastic, the feather duster is made of chicken feathers and wooden sticks, and the scissors are made of plastic and stainless steel.

Sister Wei: "What kind of plastic, what kind of chicken feathers, what kind of wood, the specific composition of stainless steel."

Do I have to list the chemical formula?In this world without letters, it's very tiring to write. Besides, I haven't carried out composition analysis, so I don't know the details.

Senior Sister Wei shook her head: "Continue to write the next one."