Yu Sha

The latest website: The inner scene opens up to nine heavens, all of which have both reality and reality. They condense the inner circumference and rely on the Five Yun Tianluo Dharma Umbrella, which depends on this and that.

But when it comes to the true meaning, among the nine inner heavens, the heaven of the Five Zang Dao Palace and the Three Yuan Dao Palace are the most real, because these eight heavens are also formed by the transformation of the five internal organs chakras and the Three Yuan Dantian, which is true.

The real heaven of spiritual deficiency is actually the Taiyi Jade Emperor Heaven. After all, when it comes to the true meaning, the opening of this day is completely dependent on Chu Weiyang's three dharma phenomena, relying on Chu Weiyang's pure dharma and aura. of condensed.

It also has both reality and reality, but seems to be more inclined to the mysterious side.

Of course, that was the original Taiyi Jade Emperor.

But at this moment, when the long-lasting aura of mineral veins envelops the prosperous charm and shines into the nine days of the inner scene, when the aftertaste of the light spiritual sound envelops the refinement of the power of nature, at this moment, it finally reaches the stage of transformation. When at the threshold of sublimation.

Everything is going to be completely different at this moment.

With the penetration of the light spirit Taoist sound and the refinement of the supreme and prosperous Taoist charm, at this moment, when the complete and true innate spiritual light mineral vein "falls" towards the Taiyi Jade Emperor's sky. .

Between this flash of light and stone, it seems that when the "Jade Book" grabbed it and gave it to Chu Weiyang in the past, a certain spiritual connection was already connected.

At this moment, part of Chu Weiyang's heavenly intelligence was also touched. It was a powerful gift from the realm of Yuping in the Shangqing Dynasty.

It was under this touch that the spiritual charm originally contained in the innate mineral veins was completely stimulated. Therefore, almost at the same moment, the origin of the mineral veins naturally appeared, and with the light of the light, the various It is intertwined and resonated with the prosperous charm of Taoism and Dharma.

There is no need for refining. In fact, from the moment Chu Weiyang took control of this vein, it had already been refined thoroughly.

Furthermore, in the process of "falling", with the colorful light rain falling, and in the huge Taiyi Jade Emperor's sky, the truly limitless jade flowers suddenly became prosperous.

When I looked back suddenly, it seemed like an illusion like a dream, and suddenly there were no mineral veins, no light rain, and no jade flowers.

In the vast desert world, there is already a majestic and rolling jade mountain. The highest peak of the mountain pierces the sea of ​​clouds and reaches the dome of the world.

When you look carefully, you can see that there is a steep jade wall on the side of the mountain, with the two characters "Lang Huan" in the seal script of "Lang Huan" in the middle and high numbers on it -

Yujing.

On the top of the Yujing Mountain, the majestic Purple Golden Toad Palace opened, and in the unprecedented Grand Dao Palace, the three dharma phenomena were revealed as usual.

At first glance, it seems unchanged.

But all the scenes are different. It is the most balanced harmony between reality and reality and existence and non-existence.

Moreover, it is precisely along with the changes in the Taiyi Jade Emperor's sky that the Jade King Mountain, which stands in it and is completely smelted into one with this heaven without being separated from each other, at this moment, because of the smelting of Hunyi itself, and It has completely become a kind of anchor point, an anchor point that truly smoothly and unimpededly leads to the light and spiritual sound of the sky and the power of nature.

The next moment, from the beginning of the Taiyi Jade Emperor, the light rain that truly enveloped the entire inner scene for nine days poured down in an instant!

In the vast ocean formed by the gathering of real auras, not to mention the already elusive three dharma images, it is the nine spiritual forms living in the Sanyuan Dao Palace. In this process, they are also entering the infinite. In the midst of the perfect harmony, Ke Jin is still washed by a huge amount of aura, and he once again tries his best to sort out the slightest possible disharmony.

In the increasingly harmonious and leak-free world, the torrential rain of light transformed into spiritual charm washed away like this, carrying the rich Taoist breath of the three Dharma signs and the nine spirit shapes, surging like a torrent in the ocean. At the same time when it was poured into the five internal organs palace, the Xuanzhen treasure mirror hanging in the five internal organs chakras was also washed away.

Therefore, at first glance, at this moment, it looks more like the All-Seeing Dharmakaya that has been watered by the aura. At this moment, relying on the close connection established in the charm of Taoism, it begins to interact with the Xuanzhen Baojian itself. Pulling and pulling, "seizing" the true control over the Netherworld Talisman Array above the treasure mirror.

In fact, the Tongyou Talisman Array is not a Taoist restriction of the Xuanzhen Baojian itself. The Talisman Array is just a fusion that was imprinted on it after Chu Weiyang smelted it into the Xuanzhen Baojian. Just a talisman array.

What they all have in common is just the aura of darkness.

And in this process, in fact, when more Taoism and charm pour into it, and when the Yin spirits carry these and transform into physical forms, in fact, in this Netherworld Talisman Array, that and Xuan The Yinming charm that Zhenbaojian itself has been gradually disappearing.

It is true that it is difficult for a ghost spirit to become a saint.

But such is the cultivation of the charm of Taoism, such the watering of nature, and such the enlightenment of the aura of heaven and earth.

That is no longer the category for Yin spirits to become saints.

That’s heavenly beings reborn!

The anchor point of heaven and man, the support of transformation, is the same coherent charm of Taoism and the law body of all phenomena.

Therefore, in this process, as the watering of the spiritual light rain itself becomes more abundant and more turbulent, in this "tug of war", the advantage of the Wanxiang Dharma Body becomes more and more obvious, and the same As time went on, the connection between the Nether Talisman Formation and the Xuanzhen Treasure Mirror became weaker and weaker.

When did the real change begin?

Perhaps in the past, when Chu Weiyang taught Zhong Chaoyuan to cross the curtain of death and life again and return to the sun, this opportunity of "transformation of heaven and man" was already brewing.

After that, no matter whether it was a gift received from the realm of Shangqing Yuping because of his profound merits, or after today's Dingding Yujingshan, under the wash of aura, the Nether Talisman Array itself naturally and Xuanzhenbao The mutual separation between the two.

All the reasons are that the seeds of change were already planted in the past.

One breath, two breaths, three breaths...

Finally, at a certain moment, for a long time, the torrent of aura continued to roll past.

With the accumulation of a certain kind of change itself, finally at this moment, quantitative change leads to qualitative change.

The transformation and sublimation of the transformation of gods and humans has completely begun the real process.

The moment when the first tadpole text was crumbling and looming during the illumination process.

At that flashing moment when the Yinming Dao Palace opened, when you really looked at it, you saw a complete divine form. At this moment, it was bathed in the washing of the aura itself, and then in the process of washing, the spiritual light of the divine form was revealed. Carrying the power of the soul, riding on the spiritual torrent itself, it surges towards the five internal organs and Taoist palace.

And in the next moment, relying on the connection of the original charm of Taoism, it suddenly and naturally merged with the all-seeing Dharma body. And precisely because of the radiance of the power of nature, this connection itself completed. Melted without any leakage, it seems to be the same as it was originally.

When I looked back at the same place, there was only the faint true spirit itself. It became increasingly faint and dim, and it once again contained the power that had been condensed into the Yinming Dao Palace itself. At this moment, it was completely transformed. After becoming a ghost in the underworld, transcending the concept of the cycle of death and life, and completely becoming the manifestation of ghostly things, he was submerged in the Xuanzhen treasure mirror again.

And such a change itself, just after this moment, suddenly spread from a tadpole text towards the entire Netherworld Talisman Formation.

At this moment, with the collapse of the entire Tongyou Talisman Array, what was replaced by the five-viscera Dao Palace were the myriad dharma bodies that were originally purely reflected by the secrets of the dharma. They were bathed in the abstract outline of the dharma. The aura melts the power of the divine form, and truly transforms into a pure interior creature in the rotation of reality and reality.

This is for heaven and man.

And similarly, in fact, at this moment, accompanied by the collapse of the supreme Nether Talisman Formation itself, Xuanzhen Baojian not only did not lose its breath, but on the contrary, its dark charm itself actually changed during this process. In it, it seems that all the clutter has gone away, and it is becoming more and more pure, becoming more and more pure, simple and primitive.

The pure Taoist charm itself also turned into some kind of anchor point at this moment, some kind of anchor point at the center of the five internal organs and chakras.

Interior view: The nine heavens are all filled with creation, but on the other side of creation, there is collapse and death.

The concept of the cycle of death and life is ubiquitous, just like any high-level magic method, it will always be changed, abandoned, and buried in the years with the changes of time.

Tao and Dharma also require "the cycle of death and rebirth."

And it's like there is a Yin Cave in Beiyue Mountain in the dojo cave, which opens the door to Fengdu.

The Xuanzhen Baojian at this moment is like a "hanging evil mirror" in the inner scene of the Nine Heavens. From the level of Tao and Dharma, it points directly to the Holy Heaven of the Demons of Taiyin, until it is revealed above the ten thousand dragons. of different charms.

It seems that once among the thousands of dragons, a supreme charm is developed that is enough to replace a certain Taoism of a reincarnated heaven and man, a certain cycle of life and death between Taoisms will be born from it.

Heavenly beings fall madly and go away, while in the underworld, trapped dragons soar...

And it was from this moment that whenever Chu Weiyang studied the Tao and understood the Dharma, whenever he used his thoughts and thoughts, he no longer had to rely on the Xuanzhen Treasure Mirror to feel the pain of the Tao and the divine forms.

Along with all these body shapes, they are all transformed into all kinds of gods in the palace of the five internal organs. These ten thousand divine shapes are also completely indistinguishable from the nine heavens in the inner scene.

This Wanxiang Celestial being is Chu Weiyang, but Chu Weiyang is not just a Wanxiang Celestial being.

It's like the majestic inspiration itself has now arisen in Chu Weiyang's own thoughts and thoughts.

In the same way, as long as Chu Weiyang thinks about it, every moment he comprehends the Tao and the Dharma, it is the same moment when thousands of "Chu Weiyang" comprehend the same pearl from different fields of the Tao. The words and sentences, and the different feelings were unified, reflected into Chu Weiyang's thoughts and ideas, and collided with the inspiration.

At this moment, with Chu Weiyang undergoing such a change, the most clear feeling was in the mountains and plains, quietly listening to Chu Weiyang preaching on the Sutra of the Supreme Way.

At that moment, the light Taoist sound was loud. When the cultivators listened quietly again, it seemed that it was no longer a certain person preaching the Taoism, but the true and pure essence of the Taoism extending above the sea of ​​clouds. Practice what you observe and what you refer to.

And at the same time, when the majestic charm of all things, gods and humans, the supreme creation, reversely turned into another torrent, pouring into the Sanyuan Dao Palace, and then poured into the Taiyi Jade Emperor Heaven. When going.

In the winding and majestic Yujing Mountain, the innate charm seems to have a rich essence that has accumulated over the years, and I was finally touched at this moment.

That's when the magical jade fruit is about to be born.

But at this moment, there was no light voice coming to ask anything.

The evolution of the inner scene of the Nine Heavens itself is already the best question and the best answer.

When the purest and most simple atmosphere accompanying the three dharma signs was transmitted into it, the jade flowers all over the sky suddenly came to an end. When I looked again, a purple gold jade fruit stood out from the Yujing Mountain——

Dharma appears in heaven and earth!