Yu Sha

Latest website: Half-suspended in the air, almost for an instant, as Chu Weiyang continued to spread in the process of refining his body in the dojo, when the aftertaste of the vibration continued to echo in the Qiankun Dharma Furnace, and then in The scattered energy that was scattered throughout the dojo cave was all gathered at this moment.

One stretches above it, exploring the realm of spiritual emptiness that is both mysterious and metaphysical. This is a realm that Chu Weiyang’s Taoist Cave Heaven does not have, but at this moment, when the aura of virtuality and reality of Jiutian in the inner scene shines through the five When the Yun Tian Luo Dharma Umbrella is reflected.

Suddenly, through Chu Weiyang's practice of both the Qiankun Law and the True Form Law, when the Tao and Fruit of the Qiankun Law had been completely integrated into this cave-like universe, the tangible spirit of all things The virtual side is directly intertwined and resonates with the nine heavens of the inner scene opened by Chu Weiyang at this moment.

It comes from the same origin of the Dao and Dharma levels, and it is the "realm of the spiritual and virtual phases" that belongs to the cave of Chu Weiyang's Taoist temple.

As for one of them, if we look deeper into it, the connection between the heaven and the earth and the rotation of yin and yang, the way that the demons of Taiyin worship the Holy Heaven through the Fengdu Gate have actually been connected in the past. They have already been in the cycle of closely intertwining each other's charms, and they are no longer distinguishable from each other at the level of Sumeru's appearance.

Moreover, this kind of vibration itself is not a pure vibration. It is the inevitable manifestation of Chu Weiyang's power of Dao Fruit in the process of refining his own dojo. It is the aftertaste of the vibration that is exploring Chu Weiyang's "dojo" the real boundaries and categories.

Looking at it now, this huge dojo cave, which encompasses all the phenomena in the world, is still not the limit and boundary of Chu Weiyang's "dojo".

And there was almost no need for Chu Weiyang to have any more reactions. When he really felt the shocking aftertaste passing away, on a factual level, with the real arrival of the shocking aftertaste, Chu Weiyang's The power of the Dao Fruit also continued to flow away, and the refining mixed with the aftertaste began in these two areas that had been continuously cultivated by the Taoism of the body in the past.

There is no sluggishness to speak of.

Naturally, everything will fall into place.

And it was precisely with the passing of such a vibrating aftertaste between the two equally vast and lofty heavens and earth that in an instant, from the shadow of Beiyue Mountain in Lingfu Continent, the originally closed door of Fengdu suddenly suddenly opened. With the door wide open, the rotation of yin and yang energy is presented in the refining process of Chu Weiyang's Dao Fruit in an unprecedentedly clear way.

Furthermore, in Chu Weiyang's hanging natal magic umbrella, the pure aura of light continued to condense on it, and in the process of continuous condensation, it suddenly seemed to pull the original dojo cave sky. The spiritual charm contained in it, intertwined and resonating with each other, all converged into a pure jade light, and then soared into the sky!

And with the real and continuous wash of the jade light, in an instant, on the vast and distant sky, it seemed like another non-existent Sumeru curtain was easily torn apart at this moment. It cracked open, and then there was a world that seemed to not exist. Through the original mysterious and metaphysical realm, it merged with the dojo cave and sky.

Care about this, care about that.

This is the inner scene of Chu Weiyang's nine heavens, this is the various spiritual and imaginary phases in the middle sky of the Taoist temple, and this is the true form of the Taoist fruit in the Taoist's natal magic weapon!

Similarly, at this moment, the inner scene of the nine heavens intertwined and resonated, forcibly "occupying" the dojo cave, where the originally mysterious and metaphysical realm should be revealed, and the spirit and void formed the mysterious and void sea of ​​fog. Instead.

At this moment, after Chu Weiyang's Qiankun Dao Fruit has been integrated into all the phenomena in the Taoist field, his true form of Dao Fruit has also naturally been in another level and realm, truly connected with the origin of the Taoism in the cave. Smelting Hunyi.

At this time, when Chu Weiyang raised his head, he could already clearly see that in the realm of the spiritual and virtual phases, in the far and high Taiyi Jade Emperor Heaven, there was the Yujing Mountain, and in the remaining Sanyuan Dao Palace, there were nine The spiritual form is in charge of the origin of all Taoism, and in the Tao Palace of the five internal organs, all phenomena, gods and humans are transformed and reborn, interpreting the supreme Taoism with the true power of creation.

For the first time, Chu Weiyang raised his head like this, observing the aura of the five internal organs chakras and the three yuan palace. I have to say that this is a very wonderful and even unspeakable experience. .

In fact, perhaps it is precisely because of this moment that even the True Form Dao Fruit has completely integrated into the dojo in another realm and level, and in this process, the spirit and the void in the dojo's cave sky have been completely integrated into it. The thoroughfare between the two realms of Yin and Underworld is opened, and the power of the Tao and Fruit of the second realm is integrated into the blessing.

Almost in an instant, when Chu Weiyang truly sensed it again, what was transmitted up and down to the two worlds was no longer just a lingering sound, but a real vibration originating from the origin of Taoism!

It was also in this tremor that Chu Weiyang was using another method to bring the realm of mystery and metaphysics, and the twilight realm of yin and darkness, all under his control at the level of Taoism. among.

Gradually, what connects heaven and earth and becomes more and more prosperous is no longer just the interweaving and resonance itself, but in such continuous vibrations, as Chu Weiyang grasps and accommodates them one after another. , the pure and different radiance of Taoism converges into a charm, and suddenly shines between heaven and earth through that kind of interweaving and resonance.

And it was the manifestation of the charm transformed by the radiance of these Taoisms, and furthermore, the various magical powers that Chu Weiyang had practiced in the past began to be resonated.

And it was precisely through the resonance that the Taoist turned his hands at this moment.

In an instant, two magical jade fruits were held up by Chu Weiyang, and one of them was sent upwards. In an instant, it was wrapped in the aura of light and escaped into the metaphysical realm. The next moment, it was Immediately, the divine power and charm of "Dharma of Heaven and Earth" condensed in Taiyi Jade Emperor Heaven and on the top of Yujing Mountain.

This is the magical jade fruit that was condensed in Yujing Mountain earlier. Now, it is not only the cultivation of jade fruit, but also the return of some kind of essence to its origin.

And similarly, when another magical jade fruit that also came from the Taiyin Demon Feng Sheng Heaven also followed that natural charm, in the process of falling into this world, it suddenly became connected with the Taiyin Heaven and Earth. When the connection and resonance were being refined on their own, the magical power of "Taiyin Refining" was already crazily condensed in the Bone Palace above the sea of ​​clouds.

Following closely behind, Chu Weiyang's hands rolled up again, and with the continuous swaying of the wide-sleeved robe, in an instant, a nine-color jade flower steamed up, and at this moment, it was actually intertwined and resonating. The radiance of the Nine Heavens in the inner scene is chasing the magical aura shining through the Yujing Mountain.

In an instant, the nine-color jade flower shined brightly on the top of Yujing Mountain. Compared with the initial time when Chu Weiyang condensed the peach trees with jade flower on the top of Langxiao Mountain, at this moment, it is probably because the jade fruit with supernatural powers came from the same source. , the change on the top of Yujing Mountain was completed smoothly almost instantly.

When Chu Weiyang looked again, a yellow plum tree had already appeared on the top of Yujing Mountain.

And it is precisely along with the unity of the magical jade fruit and the spiritual roots of heaven and earth that at this moment, there is a certain stability and harmony of the cauldron, which is unprovoked from the inner scene of the nine heavens, connected to the dojo cave, and passed into Chu Wei. In Yang's mind.

Immediately afterwards, Chu Weiyang clasped his hand again, and in an instant, a black jade flower flew directly into the door of Fengdu through the yin and yang. Suddenly, through the Taoist charm, The tether was submerged into the flat White Bone Courtyard in front of the White Bone Dao Palace.

In an instant, the jade fruit of "Taiyin Refining" merged with the spiritual roots of heaven and earth, with the same smoothness and naturalness. When he looked again, in the sudden ink-colored glow, there was a dragon-subduing tree. The six edges were born, and the moment they were almost transformed, it was like suppressing the six paths. Suddenly, they were also intertwined and resonating with the six black jade palaces.

In an instant, with such a change in Dingding, for no reason, when the majestic vibration of Taoism was evenly dispersed in the three realms, and finally all attributed to nature, disappeared, In the same place, Chu Weiyang has effectively mastered the huge dojo of his own body.

A certain kind of majestic and unified aura was connected towards the origin of the Taoist's form and spirit at this moment.

This heaven and earth is Chu Weiyang's Taoist temple, the foundation of Chu Weiyang's current divine realm, the basis of his form and spirit, and the three elements of his essence, energy, and spirit.

And it was at the moment when such a feeling occurred that the highest point of the Chu Weiyang Taoist Temple, the inner scene of the Purple Golden Toad Palace towering above the top of the Yujing Mountain, suddenly, three dharma images appeared one after another at this moment. Come out of body shape.

Swish—swish—swish—

Through the connection between Tao and Dharma, the three Dharmas disappeared into the air one after another almost instantly.

Suddenly, under the yellow plum tree on the top of the Yujing Mountain, there was Dao Zhouzi sitting on his back, with one hand shining the precious light of the golden red flag. The charm of the Heavenly Master's Taoism fell from the nine heavens, showing the tyrant of the world who borrowed the law; with the other hand, Xuanzhen According to the Baojian Cave, there is the creation of heaven and man, connecting the Yin and the underworld, and triggering the cycle of Taoism and Dharma.

And suddenly, under the flat peach tree on the top of Langxiao Mountain, Dao Hengzi was sitting on his back, with one hand hanging to illuminate the mountains and rivers, and the ocean waves surging in the Gui; the other hand, the colorful golden needle, piercing the mountains and rivers of the five mountains.

Suddenly, under the dragon-subduing tree of the White Bone Taoist Palace, there was a Taoist boy sitting on his back, pushing out with both hands, swords and swords chiming together, the two qi turned into the birth moon and yin and yang beads, mixed with the rotation of yin and yang, causing thousands of dragons to roar and play. , mastering various techniques and practicing them, hoping that the trapped dragon will ascend in the future.

And it was at this moment that from the inner scene of the Nine Heavens to the Lingfu Continent, in the faint and faint sound of the desolate dragon chant, there were all the gods and beings in all phenomena, and all the cultivators of the Wushuo Dao in the cave of the dojo, At this moment, everyone knelt down and prostrated, either toward Yujing Mountain or Langxiao Mountain. They all chanted loudly, and the sound of worship from the mountains to the sea resounded throughout the three realms——

"The Curse of Contribution of Heart and Life——"

"Inside Lingfu Cave, Yushu Purple Gold Palace."

"To control evil and refine truth, use the palm to mix Yuan, to open up the scenery and clarify the meaning, and to be born into the Xuan."

"I have achieved immeasurable merit in the cave world throughout the world, and I have preached the Dharma and written the Pearl Sutra."

"The return of the three nines makes the inner scene open to the sky, and the five mountains sit in a complete yin and yang."

"Mastering the jade book is the father of heaven and man, and passing on the golden seal is the master of all dharma."

"Pan King is the headmaster, the true form of the Dharma Patriarch."

"Because I am a disciple, I will devote my heart and life."

"The most perfect, the most perfect, the most perfect."

"Publishing the Way and Evolving the Appearance—Explaining the Mighty Real Person in Form and Spirit!"

"Writer of Sutras—Guiyuan Lingmiao Zhenren!"

"The purpose is to declare peace - the morally pure and wonderful man!"