Yu Sha

Latest website: For Chu Weiyang, the first thing to truly escape into the realm of gods and real people is to solidify his own Taoist foundation.

Although to be honest, Chu Weiyang's refining is like the three realms of cave and heaven, with the charm of yin, yang and spirit. Moreover, under the situation where all the phenomena and qi evolved by Taoism follow the jade book and gold seal, Chu Weiyang is completely unified. This step out of the barrier came naturally, and everything seemed to fall into place, and there was almost no need for any further reinforcement.

But the practice habits developed through hard practice in the past still taught Chu Weiyang to subconsciously want to find a method as soon as he settled in a new realm, and madly devoured everything he could refine. The vitality, essence, and aura of the body are used to thoroughly consolidate one's own heritage and foundation.

Such greed almost contributed to a large part of Chu Weiyang's rich heritage.

At this moment, for Chu Weiyang, with the integration of Tao Fruit in his body, all the essences and mineral veins in the three realms of the dojo, cave and sky, have become the foundation and foundation of his Taoism.

Such things cannot be refined by refining, and cannot be swallowed by swallowing.

And if you want to make further progress, you need to look outside, to this primitive and ancient world that is truly far higher and vaster than the cave sky.

Seek it under the abyss of the ocean that I had already thought about earlier.

Moreover, Chu Weiyang understood that he was not swallowing the essence of the Three Yuan Realm, thereby slowing down the process of restoring this world to its original appearance.

This deep abyss is where the realm gate was in the past. In that mysterious change that spread across the world, the disaster of the collapse of heaven and earth ran through the riots in Xumi, brewing in this realm gate. nearby.

It is precisely because of this that what was contained and condensed during this period was all condensed by being immersed in the tyranny of disasters in the past, and could not return to the world with the natural return of heaven and earth.

Those are the gravels left in the world after the passing of time. They are gifts of time that are destined to never be restored to their original appearance.

And it is precisely because of this that Chu Weiyang has been eyeing these for a long time. It must be that he had the opportunity to be reincarnated as a heavenly being in the past, otherwise Chu Weiyang would take the initiative to kill him before he reached the level of a real person in the divine realm. Refining.

Even today, Chu Weiyang did not hesitate at all when he took action. He decisively explored all the possible essences at the bottom of the abyss, and truly dug deep into the very depths of the mountain rock.

After all, as this world returns to its original appearance, and in the future, with the arrival of the prosperous Sanyuanjizhen Realm, the closed gates of this side in the past will eventually be reopened. At that time, these so-called mineral veins , the so-called supreme essence is the "stubborn stone" blocking the door of the great world, which is not good-looking and inconvenient to travel.

Chu Weiyang is taking the initiative to eliminate redundancy for the world.

At this time, the Taoist was already walking among the thick undersea rocks of the real Three Yuan Realm. Chu Weiyang's entire body was wrapped in five-color jade flowers. It was the Five Elements Escape Technique. It is the Escaping Law Sutra that Chu Weiyang came into contact with in the past, and it is also the higher-level principles of the Divine Power Sutra that Chu Weiyang was able to practice in a logical manner.

Chu Weiyang was already using the five-color jade flower as if he were using magical powers to practice magic.

The Taoist has just stopped at the level of the divine realm and is already preparing for the next level.

And it was precisely under the cover of such five-color jade flowers that the Taoist crossed the mountains and rocks as if walking on flat ground. Moreover, during this process, Chu Weiyang held up the Five Yun Tianluo Umbrella in one hand, One hand holds a nine-section bamboo stick.

In no time, the Taoist raised his hand or poked it with the tip of his staff. In an instant, all the turbid and evil energy that had accumulated under the thick rocks here for countless years was swallowed up by the Xuanhuang treasure weapon.

Or, when Chu Weiyang's vision was illuminated by the pure glow of spiritual light, the Taoist twisted the wrist of his other hand, and the umbrella surface of the Five Yun Tianluo Umbrella circled around. Immediately, the phantom of Sumeru with the inner scene of Nine Heavens appeared, and then under the hole light of the nine-color divine flower, it suddenly swallowed up the supreme spiritual vein.

From the beginning to the end, the ones who really participated in the devouring and refining were the Five Yun Tianluo Umbrella and the black and yellow nine-section bamboo staff.

And along with that, either the extremely light ore veins, or the extremely turbid evil spirit are devoured and smelted one after another.

1. Inner Scene In the Nine Heavens, during the rotation of the five elements and three elements, a great world millstone has been transformed into a millstone, sifting the supreme mineral vein itself into the ultimate lightness and purity in the process of grinding, and in this process In it, all phenomena, heaven and humans are all shining, illuminating one's own body, Tao, Dharma and charm, pulling the spiritual essence to come, either tempered in the divine form, or melted between heaven and earth.

First, the demons of Taiyin were in the holy heaven, and they did not need the power of the heaven and earth to operate. In an instant, in the sea of ​​black and yellow clouds, the six whirlpools of heaven and earth suddenly circled crazily, driving thousands of dragons to roar and move on the wind. See When I left, the huge white bone dojo was all as dark and yellow as a millstone, and all evil spirits were tempered in it.

And such arrogant devouring and refining itself is not the end yet.

At the same time, with the devouring and refining of those who seek outside, almost instantly, the rotation of virtual and real Taoism is connected one after another in the inner scene of Jiutian and Lingfu Cave Heaven, and then, those outside of Lingxu These pure qi immediately fell from the nine heavens through the pull of the wheel of Tao and Dharma, pouring from the spiritual void to the real world and all phenomena.

On the other hand, as the door of Fengdu slightly opened the cracks in the door during this process, in an instant, the cycle of yin and yang in the heaven and earth began to rotate vigorously. Then, through this natural rotation, the evil spirits were melted into turbid yin, There is a part of pure taiyin, which generates yang from the cathode, and suddenly pours into the yin sky of Beiyue Mountain.

The Lingfu Cave Heaven has obviously not participated in the smelting of the essence of heaven and earth that is sought from outside, but in this process, the three realms of Chu Weiyang's Taoist Cave Heaven are all between the virtual and the real and the rotation of yin and yang. To be in harmony, to be able to wander in the vast amount of vitality and aura.

Especially Lingyun.

In fact, in the cave of Chu Weiyang's dojo, the accumulation of such massive and majestic veins of energy has never been what Chu Weiyang lacked.

But as the cultivation in the divine realm progresses, and as Chu Weiyang refines a ray of vitality and pours it towards the supernatural fruit tree, there must be the same traces of the natural spirit of heaven and earth. Rhyme, and the same heavenly wisdom and the power of incense poured in.

These qi are indispensable. After being unified in this way, under the joint nourishment of vitality, aura, luck, incense, etc., you can see that the jade flowers are flourishing on the magical fruit tree, and there is a little bit of The buds are truly born from that branch.

There are very few ancient books that have clearly explained the practice methods of monks in the divine realm. All ancient books have never been written down, but they always reveal some self-evident meaning between the lines, as if the monks only need to advance into this realm. When you go there, you can naturally understand the key points of cultivating the divine realm.

Sure enough, at this moment, when the jade-colored glow on the supernatural fruit tree began to change, the Taoist suddenly understood where the barrier to practice in the divine realm lies -

Dry and prosperous.

It is the withered glory of the magical fruit tree. This kind of withered glory itself has not changed with the four seasons of the Taoist temple. This kind of withered glory itself is just a vision. It is the process of the magical fruit tree absorbing all the qi and nourishing it. , a process that flourishes from spring to summer, and then wilts in autumn and winter to contain all the essence.

What is dry and prosperous is the external appearance, but what is actually condensed and condensed is the foundation of Taoism.

And after such a cycle of prosperity and decline, if you want to have the so-called "coming year" again, and have the so-called cycle of prosperity and decline for the second time, you need to fill it with another magical jade fruit to converge and yet again. Different charms are used to radiate the "natural vitality" in them.

This is the essence of magical powers and refining.

And this suddenly taught Chu Weiyang to understand why the insights he had gained when he was in the realm of Shangqing Yuping had reached the limit of the level of a real person in the divine realm after years of practice and accumulation. Those old monsters who came to the immortal realm of the ancient land, when they showed up in the dojo, the magical fruit trees were all bare and withered.

Obviously, that is not the so-called extinction of vitality, but rather the appearance of the complete accumulation and condensation of all the essence and essence along with the rotation of magical powers.

Look at it this way, they have indeed reached the end of the field.

Of course, it now seems that Chu Weiyang still has a long way to go in this realm.

If calculated in terms of dryness and prosperity, it can be more carefully divided into the twenty-four solar terms of the four seasons that Chu Weiyang is more familiar with.

The faint buds glowing on these three magical fruit trees seem to have just opened the first season of spring, the "beginning of spring".

Thinking like this, Chu Weiyang felt some extreme emotion for no reason.

It seems that all the Taoism in this world is a cycle of reincarnation. At the end of the past, the "Corpse Execution and Refining Diagram" revealed the true form of the Five Mountains. Now that it has gone through thousands of sails, it is just a reflection of the true form of the Five Mountains. In the dojo.

The Sword of Spring and the Sword of the Four Seasons, practiced in the past when life and death were still in control, have now become the anchor of spiritual practice.

This moment, that moment.

Just as he was sighing, Chu Weiyang seemed to have some kind of emotion for no reason. However, before Chu Weiyang could continue to sigh, the Taoist suddenly disappeared among the five-color jade flowers. Gone in shape.

The vitality he devoured and refined was already powerful enough in a short period of time.

What really determines the changes in the withering and prosperity of the magical fruit tree is the joint action of all the qi. From this point of view, the most subtle one is actually the aura of heaven and earth in the cave of the dojo.

This is no longer a category that seeks outside help.

That needs to be the collision between Taoism and Taoism, and the combination between three yuan and three yuan.

It was also the time when Chu Weiyang was thinking about his poor cultivation in the past.

Suddenly, when the Taoist figure appeared again, he was already standing on Chun Yuzhi's Taoist temple and in the Taoist palace on the top of the sycamore tree.

And it was at this moment, when Chu Weiyang's figure stood firmly, that the Taoist saw the situation in the Tao Palace, he immediately raised his eyebrows.

"Oh? Junior sister Yunhan is here too?"