Yu Sha

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As for today's Yuan letter for cultivating Taoism, what is actually needed is this kind of inspiration about the pass. As for Chu Weiyang, it is true that the Taoist does not understand the true profound meaning and charm of Tianxin Thunder Method, let alone To be precise, Chu Weiyang is walking on the path of chaos based on the evolution of yin and yang when it comes to his understanding and application of thunder methods.

But it doesn't matter if he doesn't know it well. Chu Weiyang, who completely controls the cave of the dojo, can easily pull all the qi of all phenomena. In front of Yunhan, with the natural rhythm, the qi are intertwined and unified into the hazy meaning of the heart of heaven.

He does not need to understand, he only needs to be able to apply it and be inspired by the true insights.

In particular, when such natural rhythms are used, such a process of interweaving and becoming unified among the qi under Chu Weiyang's traction and control is truly transmitted to Chu Weiyang through the way of participating in the three elements. At the time of writing, this insight itself could never be clearer than the connection of Shen Yuan.

Sure enough, it was in this relationship that Yunhan truly took this step beyond the barriers!

The five-element thunder rotates and evolves into immeasurable true thunder, and all the true thunders of all phenomena are unified into the heavenly heart thunder!

And perhaps, it is precisely because of the extreme specialness of this step beyond the barrier that in the charm of Tianxin composed of all the qi, the manifestation of thunder is not as tangible and clear as the five elements and yin and yang. On the contrary, Tianxin itself It is condensed from the qi of all things, but it itself seems to be formless and omnipresent.

Its charm and Taoist principles are extremely mysterious.

It is precisely because of this that Dang Yunhan jumped out of the fence because of the Tianxin Dao Lei, and used the magical jade fruit of "Mastering the Five Thunders" to completely open up the dojo, establishing a firm foothold in the divine realm. after.

When one step further, after the Dao Fruit of Yunhan entered the dojo, the breath that communicated with the heaven and earth suddenly rose up out of the air at this moment, following the most intimate connection!

Compared with the Lingfu Cave Heaven and the Taiyin Demons Feng Sheng Heaven, it is obvious that Yunhan's Taoist charm is most closely linked to the Nine Heavens of the Inner Scene created by Chu Weiyang.

Even taking into account Yunhan's background in the Xuan family, and his solitude and tranquility in cultivation for many years, Yunhan's form and spirit are indeed closer to those of all things than the wanton and arbitrary practice. Some heavenly beings.

It seems that the realization of Tao and Fruition like today was already determined by the nature of mind in the past.

Therefore, it was with the help of Chu Weiyang, the master of the cave, that Taoist and Yunhan together lifted the dojo island where she had just smelted the Tao Fruit out of thin air.

In the process of the dojo island rising from the ground, or to be more precise, after Yunhan integrated the Tianxin Dao Lei Tao Fruit into it, this huge island dojo has actually begun to have some vague changes. The transition between reality and reality.

And until this moment, as the barrier of Lingxu opened, when the boundless vastness of Jiutian in the Lingxu really opened towards Yunhan, towards the Tianxin Thunder Island, in an instant, Yunhan's dojo also opened. It was during this process that the spiritual and imaginary side suddenly flourished, and between turns, a certain balance of change was finally found in the harmony of both virtuality and reality.

In the end, the Tianxin Thunder Island hung firmly in the heavens of the Five Zang Dao Palaces. There was no established stable hanging. On the contrary, from the beginning of the Tianxin Thunder Island hanging, it began to follow the rotation of the five elements. The harmonious changes, from the continuous rotation between the five internal organs and the Tao Palace, and the heavens, continue to carry the Taoist place with the power of nature.

And it is during this process that all phenomena, heavenly beings, and humans are all reflected on the side, each attracting colorful energies, reflecting the heavenly Heart Thunder Island with supreme charm across the sky, truly achieving the goal of using all phenomena and energies to Come to further refine the charm of Tian Xin Dao Lei.

The five elements and all phenomena are all on the side, and they are all in the process of condensing the Tao Lei of all phenomena.

Perhaps it is precisely because of this harmony that Chu Weiyang even discovered that, especially with the rotation of the five elements and the successive manifestations of all things and gods, Yunhan was even able to devour him crazily during this process. And refining the aura of heaven and earth.

That kind of pure harvest at the level of aura is even far better than Chun Yuzhi's.

This may be the beauty of stopping in Lingxu.

It was just as the charms of the myriad phenomena and heavenly beings were revealed one after another that in almost an instant, the magical jujube tree hanging above Tianxin Thunder Island had sprouted some green buds, and the accumulation of all Qi had already begun. In the dojo, it is reflected on the magical fruit tree.

Unexpectedly, when Chu Weiyang observed this scene, he thought of the records he had seen in ancient books. The records said that the ancient Five Elements Sect's mountain gate was in the sky of the Five Innate Five Supreme Beings, and every day. Inside, there are ancestral altars, which merge into one to form the ancestral hall of the Five Elements Sect.

It is thought that the establishment of such an ancestral court must have profound considerations on the Tao and Dharma levels.

Partially following the inheritance of the Taoist lineage, Shenxiao Sect is the separation and re-inheritance of the Taoist lineage of the old Five Elements Sect.

It is precisely because of this that when I look back at it now, the Heart Thunder Island was whirling around among the heavens in the Five Zang Dao Palaces that day, and it seemed more like some sort of destiny.

And this is the first time that a monk has achieved the divine realm in the sky "outside" the cave of Lingfu Dojo originally designated by Chu Weiyang, and has truly completed the journey from the dojo to the jade book with no hindrance. The complete process above the gold medal.

This means that, also outside the actual dojo cave, whether it is the extension between the virtual and real cycles, or the extension between the yin and yang cycles, the three realms of Chu Weiyang's dojo cave have incredible potential. !

Being able to support a monk to achieve the divine realm is the clearest proof of this potential!

And similarly, with Yunhan's easy realization of the divine level, this does not mean the end of everything. On the contrary, it is the beginning of a longer-term joint practice of integrating the three elements.

After all, he has jumped out of this barrier and settled in a new realm. Although Yunhan does not need to study Taoism and understand the Dharma, he also needs to consolidate the foundation of his realm.

Moreover, the Taoist auras between the two divine realms collided with each other, and auras were born from the interweaving and resonance. After all, they were not as powerful as the birth of a more profound auras with the blessing of one more person.

One more monk of the same realm means one more yin and yang of good fortune for the birth of aura!

Moreover, just as Chun Yuzhi said, as Yunhan entrusted the dojo to the nine heavens in the inner scene, Yunhan's earthly aura became more and more like a heavenly being. Because of this, he became more He taught Chu Weiyang to "destroy" the ethereal and misty nature.

As for the true practice of integrating the three elements, there are so many wonderful methods here that I won’t go into details anymore. It’s just that I can really see the great progress of the practice. In almost a short period of time, Chu Weiyang, Chun Yuzhi and Yun Han , all of them have condensed a large amount of aura and used it to temper their own magical fruit trees.

At least for Chu Weiyang, the three magical fruit trees were running side by side at this moment. Under the influx and nourishment of massive qi, especially the vitality and tempering intertwined with thunder and fire, all the magical fruit trees had all reached the " In the very profound process of "spring", the buds hanging on the branches become more and more prosperous, and the buds themselves gradually stretch out.

Such a scene, divided into 24 o'clock, has probably entered the "Awakening of Insects".

It’s not because of the three-yuan being who is also a monk in the divine realm. If Chu Weiyang wants to rely on his own strength to endure the aura of heaven and earth, even if the dojo is far more mysterious than ordinary people, it will still take a very long time. It takes time to polish it.

And precisely because of this, when such clear progress enabled the three of them to consolidate their own paths to the divine realm, the long-lasting process of participating in the three yuan finally came to an abrupt end at this moment.

The improvement of their cultivation realm allows them to be more relaxed and have enough time to sort out the Tao and Dharma in their own practice.

For Chun Yuzhi, she has practiced both Dao Dao and called it one furnace. Now she is thinking about truly unifying these two Dao Sutras, not only in terms of practice, but also in words. .

At the same time, Yun Han is also refining and honing his own Tianxin Thunder Taoism. The path he wants to follow also falls into words, and truly becomes a lineage of Shenxiao Sect's thunder method!

As a result, one person is still living in seclusion on the plane tree, while the other person lifts his body out of thin air, lifts the curtain of spiritual void, and escapes into the inner scene of Jiutian Dojo.

The two of them chose to retreat one after another to accumulate their own harvest.

At the same time, Chu Weiyang turned around again and escaped from the cave of his body.

He once again wore the five-color jade flower and began to walk in the deep ocean, grabbing the supreme mineral veins one after another.

Among the nourishment of various qi, Chu Weiyang is not lacking in the vitality of heaven and earth, and the more the better. Moreover, it is precisely because of the improvement of Wanxiang Heavenly Man in the cultivation of Yunhan Taoism that Chu Weiyang Yang realized that the plateau and vastness of the world he controlled increased more than just his vitality.

The richness of the foundation determines that Chu Weiyang will be able to harvest more auras of heaven and earth to be born and cultivate by combining the three elements in the future.

This is a process of harvesting and settling in one fell swoop.

In fact, it was during this long process of exploration and harvest that Chu Weiyang gradually felt the real traces of time and the real charm of time from those supreme spiritual mines.

In the past, Chu Weiyang seemed very slow to these things, but when his magical fruit tree began to change between withering and prosperity, Chu Weiyang suddenly became very sensitive to the traces and power of these years. .

He gradually felt that he was not plowing continuously into the abyss of mountains and rocks, but rather that he was following the passage of time, peeling off the "years" of the rock wall layer by layer. "Wheel", those things that have been buried in each era have condensed into veins over time, but at this moment, in Chu Weiyang's eyes, there are clear differences layer by layer.

In this way, we "peel off" layer by layer, from the ancient to the more ancient, from the end of the secret that traverses the world, and continue to explore the source of all changes...

Finally, at a certain moment, when Chu Weiyang's figure was wrapped in five-color jade flowers, he took another step forward. When he saw it, gray jade was everywhere, like mysterious veins of minerals, and Chu Weiyang was surrounded by gray jade. His body is wrapped in it.

Furthermore, some kind of intertwining and resonance-like trembling was transmitted from Chu Weiyang's sleeves and robes.

So, when Chu Weiyang turned over his hand, he already held the broken gray mirror in his hand.

"Weird..."