Yu Sha

Latest website: In the next moment, Shi Yuting was hastily wrapped in a plain robe, and he had already jumped out of the quiet room. Along with the aura of his own spiritual cultivation, the aura of his cultivation was reflected in the world. In the moment, the same kind of feedback and resonance returned from the three realms of the dojo and anchored here at Shiyu Pavilion.

At this moment, it was no longer just the glow of the jade book and golden seal under the peach and fruit trees on the top of Langxiao Mountain.

But almost at the same time, from the inner scene of the Nine Heavens to the Heaven of the Demons of Taiyin, under the yellow plum tree, the flat peach tree, and the descending dragon tree, there are all the radiance of the jade book and the golden seal, which is intended to separate the air. Taking in Shi Yuting's cultivation aura.

This is the special feature of Shi Yuting's practice of the Hundred Flowers and Sumeru. By harnessing the power of Sumeru, the world is vast and there is no place he cannot go.

Especially considering that Shi Yuting is in the process of transformation and sublimation. In this step of jumping out of the barrier, he is not only condensing the power of Sumeru, but also mastering the essence of a part of the power of time. In the origin of Taoism.

It is precisely because of this that in that moment, the wind of time blew through the three realms, and the majestic momentum that encompassed all the phenomena in the world was also reflected on the transformation pass of Shi Yuting at this moment.

Moreover, as early as the first moment when the wind of time penetrated the three realms, it was Shi Yuting who was driving the Baijie Yunfang, hovering on the sea to the north of the Fengdu Gate, penetrating the open Fengdu Gate, and then leading the way. With the strong power of the years, it spread evenly between the heaven and the earth in Lingfu Cave.

Just like Chu Weiyang was able to be named "the real person with upright purpose and clear morals" in the past because of his supreme merit.

In fact, in the process of jumping out of the barrier and stopping in the divine realm, what the aura of heaven and earth senses and resonates with is not only the Taoism and principles of the person, but also what he did when he was in the barrier. be reflected.

More and more, all kinds of things worked together to bring about this moment. The three jade books and gold seals all shone with light, trying to attract the aura of Master Yuting's Taoism.

Of course, from beginning to end, Chu Weiyang just quietly observed Shi Yuting's choice. After all, no matter which Jade Book and Golden Seal it was, no matter which realm the dojo was anchored in, in fact, it was all Chu Weiyang All parts of the Taoist temple are attributed to the Taoist's origin of Taoism.

And precisely because of this, in the face of such a rare scene and situation, Shi Yuting never had any hesitation or entanglement. It is precisely this kind of "different paths to the same destination" that makes Teacher Yuting able to follow his own heart. , make choices based on the essence of Tao and Dharma after the transformation of one's body.

The next moment, as Shi Yuting raised his hand, Yu's plain robe, which was only half-covered, swayed with its wide sleeves, and in an instant, a jade slip suddenly turned into a spiritual light and flew out. , the moment the spiritual light shined, it triggered the breath anchoring of the three-sided jade book and golden seal.

But at this moment, the spiritual light was swirling around and suddenly jumped into the still open door of Fengdu.

The demons of Taiyin worship the Holy Heaven! "Yin Shu Golden Chapter"!

The next moment, the golden seal of the jade book hanging under the Dragon Subduing Tree was revealed. As the pages of the book were turned, Shi Yuting's real name was immediately visible on the second page of the book -

Dong Yuan Yin Miao Zhenren, who spreads the teaching throughout the world!

Perhaps it was when the name was written in the past that it was like a "prophecy", and Dongyuan introduced Miao Zhenren. At this moment, Shi Yuting followed the Taoist heart and chose not to combine the essence with the pass. Anchored on all the phenomena in the cave sky and the universe, that may be closer to the pure concept of "hundred flowers".

However, because it has taken an unprecedented new step based on the legal tradition passed down by the sages, Shi Yuting today pays more attention to the relationship between Tao and Dharma such as "reincarnation", "withering and prosperity", and "birth and death". Is it the appearance or the essence of the change itself.

And this change is also the "breathing feeling" between Tao and Dharma that Chu Weiyang was most concerned about earlier. Moreover, this "breathing sense" originated from Tao and Dharma, and in its rotation, Spread to the entire heaven and earth.

From this point of view, perhaps it makes no difference to Shi Yuting which realm he chooses. With this mysterious artistic conception of breathing together with the universe, a hundred realms cloud boat rides the wind of time and rides the waves of Xumi. , travel around the three realms and can go anywhere.

The reason why Shi Yuting chose Taiyin Demons to Consecrate the Holy Heaven is because when Shi Yuting went one step further and set his sights on the three realms of Chu Weiyang's Taoist temple, in fact, all the changes in the Taoist itself, All of them originate from the Holy Heaven where the demons of Taiyin worship.

Or to be more precise, because of the Taoist practice of Dao and Dharma, all the characteristics are derived from the training and grinding among the yin and turbid evils. Even the vitality is like this, and it is not "yang". , but "yin pole generates yang", which is not only "true form", but also "taiyin refining form"!

And it is precisely for this reason that when Shi Yuting's dojo is anchored in the Taiyin Demons' Holy Heaven, the rotation of yin and yang, and the changes between the virtual and real rotations, are actually all in Shi Yuting's dojo. During sorting and assisted transportation.

This is truly breathing together with the three realms of Chu Weiyang’s dojo!

This is why Dong Yuan Yin Miao Zhenren!

Even just this moment of Shi Yuting's choice gave Chu Weiyang a very strange feeling. It was like another person who was closely connected with him in thoughts and ideas, watching him. After the changes in Taoism, he made a judgment that was both familiar and unfamiliar.

It's like...like looking into a mirror.

But soon, Chu Weiyang was able to break away from this subtle feeling of looking into the mirror.

As Shi Yuting penetrated the three realms of the dojo with the supreme Taoist charm, and then truly participated in the sorting out of the qi in the three realms of the dojo with the withered glory of hundreds of flowers and the meaning of life and death of the hundred realms, Chu Weiyang had already I felt the most intuitive and real changes.

The whirling and turning of the light wind transformed by the smoke and dust of the years completely disappeared at this moment.

There is no longer the real touch that the wind of time brings to Chu Weiyang.

Because in fact, whenever the wind blows, it actually means that the smoke and dust of the years are not evenly dispersed in the smallest details, so it needs to be carried by the wind.

But at this moment, when all the qi are sorted out in the birth and death and withering of the prosperous flowers, the moment when the smoke and dust of the years pour into the three realms of the Taoist temple, in fact, they want to rush into the withered and prosperous clouds of Shiyu Pavilion. In the Dharma flame, and then following the resonance of Sumeru's power, it suddenly reflected everywhere in the three realms at the same moment.

Care about this, care about that.

In just a moment, Chu Weiyang felt that the smoke and dust of the years were no longer a natural change in the final dispersion, but were delayed to the extreme in such Taoism! That is, every breath is sorted out in this way, and it can be extended more efficiently and for a longer time!

Furthermore, it was after the most intuitive feeling of the changes over the years that Chu Weiyang felt the seemingly invisible and orderly sorting out of the qi of the three realms.

You must know that the Three Realms are not only the Three Realms, but also the dojo of Chu Weiyang; the qi is not only the qi, but also the basis of Chu Weiyang's magic power.

At this moment, what Chu Weiyang felt was not only the charm of Shi Yuting running through the world, but also the almost homologous charm of Taoism. At this moment, it was like the rain of good fortune, swaying on Chu Weiyang. The three elements of Yang's essence, energy, and spirit spread into the origin of Chu Weiyang's form, spirit, and Taoism.

Then in the rotation of yin and yang in the inner circumference, all the subtle changes disappeared. The Taoist temple was still the Taoist temple, and the magic power was still just the magic power. However, Chu Weiyang discovered for no reason that in the realm of cultivation of Tao and Dharma, there was no Under the premise of continuous improvement, the rotation of Chu Weiyang's Taoism, the performance of his spells, and even his own thoughts and thoughts are all operating in a smoother way.

It's like some kind of Baihualou secret auxiliary Taoism has been permanently applied to the origin of Chu Weiyang's Taoism!

In the past, when Chu Weiyang was not as advanced as he is today, he had experienced the benefits of a similar supreme auxiliary method in Xiao Yuluo's Hundred Flowers Method.

Unexpectedly, today, Chu Weiyang, who is already in the divine realm, can actually feel the help from a higher level, and this kind of help really shows a very clear effect, and because Shi Yuting's dojo is integrated into In Chu Weiyang's Taoist temple, this mysterious assistance has naturally become part of the foundation of Chu Weiyang's Taoism.

As long as Shi Yuting is still there, as long as her dojo is still there, this mystery itself will never be easy.

The essence of this influence, even from the level of all qi and magic power, directly affects Chu Weiyang's thoughts and thoughts, and the birth of inspirational thoughts through the connection of the nine heavens in the inner scene.

That is, all phenomena and heavenly beings are also regarded as various qi and various spiritual lights, and they are pulled together and sorted out together.

Here, hundreds of flowers rise in the wind and create good fortune for each other.

And perhaps it was under such a touch that Shi Yuting stopped completely and firmly at the level of the divine realm, and mastered the true meaning shown in the interweaving and resonance of Sumeru and the years. After the changes in the principles of the marrow method, Chu Weiyang also relied on all the transformations and sublimations of Shi Yuting to gain a true insight into the true essence of it.

It was finally at this moment that, through the achievements of Master Yuting, I picked up the "Tao Fruit" that I had vague insights into.

At this moment, Chu Weiyang finally gained insight into the changes in Tao and Dharma through the true condensation of this "Tao Fruit". At the level of Sumeru and the years, Chu Weiyang experienced more sublime changes, which he had never experienced before. The levels I have never seen before!

In particular, with the help of Shi Yuting, in this moment, the thoughts and ideas of Taoist ginseng and enlightenment were not only extremely smooth, but also in this process, the elucidation of the Tao and fruit itself, even through The thoughts of the Taoist are further intertwined and resonated with the hazy charm reflected by Shi Yuting.

Gradually, at a certain moment, it seemed that all kinds of mysteries were gathered together in one place, and a quantitative change led to a qualitative change.

The Taoist actually felt that the process of thoughts shuttling and flashing like electricity was beyond the scope of permanent inspiration!

With the help of Shi Yuting's Daoguo charm, in the process of unprecedented field opening and elucidation, Chu Weiyang seemed to have, for the first time outside of the perfection of the Shentong Sutra, realized the Dao through pure enlightenment itself. , opens the door to enlightenment!

"Withering and prosperity, birth and death, breathing..."

"This is - magical power - no - this is a field that has never been explored by anyone in the past!"