Yu Sha

Latest website: The world is empty, and the years are gone.

The end of the road is full of storms and rain, and the poor side is full of snow and frost.

Life is about to end with the years, and the body and the world are forgotten.

No more killing Su Meng, burning the midnight oil is still young.

In the gray red jade mirror, in the true dragon furnace, gray and black smoke rises into the sky over the years, and in the long process of smelting stone jade in the gray red jade mirror, because of the unity of the aura, because of the final The smelting of the essence contained in the majestic years has made the smoke and dust thicker.

What is reflected in this mine cave and scattered in the three realms of this dojo is the extremely long time of heaven and earth extending to the extreme with each breath.

And this long-term extension of the extreme is still changing with time, constantly challenging the ultimate, and constantly becoming the reason why Chu Weiyang takes away more creations from heaven and earth.

And it is in this long-term process of quiet observation and realization.

Perhaps it was because of the dangerous situation and bloody calamity that Chu Weiyang had to choose to do two things at once, or perhaps the changes in the gray red jade mirror made Chu Weiyang realize that before that "Tao Fruit" really stood out, The gray red jade mirror itself tends to be devoured and refined on a daily basis, which has made it difficult for Chu Weiyang to comprehend anything from it through pure observation and understanding.

Precisely because of this, while waiting for the "Tao Fruit" to mature, the first thing Chu Weiyang did was to wrap the body of the jade snake with the supreme magic flame.

Chu Weiyang was using the method of smelting the natal demon Gu to transform and sublimate the physical and spiritual essence of the jade snake by calcining it with fireworks, allowing it to leap into the door of the divine realm.

In this process, as in the past, the practice method of relying on external objects to fill the key points with the treasure elixir of the three elements has no longer been reflected in the transformation and sublimation.

The foundation that has been consolidated and accumulated with the help of the supreme and harmonious True Form Talisman Array has reached its extreme. At this critical step of sublimation, what we sought from outside in the past is what we should seek within ourselves today.

That is the transformation and sublimation of all the foundations mixed into the spiritual phase of the talisman array.

In an instant, while Chu Weiyang was in the process of casting the body of the Jade Snake, Gong Wanzhu's figure had already appeared on the far horizon. By observing the ceremony from a distance, he had an insight into the path that his body might take. road.

And when this fierce momentum solidified, all of a sudden, in the spiritual floating cave sky, the spiritual barrier connecting the nine heavens in the inner scene suddenly opened.

At this moment, the charm of the "Lingxu Wanmiao Dao Jing" on Jade Snake's body rose to an unprecedented level.

Immediately afterwards, outside the Nine Heavens in the inner scene, suddenly, the radiant light with the two colors of water and fire turned into a Yin-Yang Tai Chi fish picture. Then in the rotation, the spiritual void world suddenly opened up, and it was like the cave sky world attached to it. The Great Realm is like a barrier, tightly attached to the Heavens of the Five Zang Dao Palaces, but it rotates in the opposite direction with the rotation of the Five Zang Dao Palaces and Heavens.

It was also during this process that the dojo of the Jade Snake's realm of spirit and void was extended. It was indeed a scene of spirit and void itself. Looking at it, it was made up of the cold pool and the volcano. The round Tai Chi Yin Yang Fish Figure Dojo.

Among the continuous volcanoes, there is a cold pool that leads directly to the ice sea. Above the boundless ice sea, there is an island volcano showing the fierce smoke.

The extremes of water, fire and yin and yang are all displayed in such a scene.

And in the cold pool, there is a snake girl holding a jade purification bottle, using fire to refine the true water; in the island volcano, there is a dragon girl waving the fish and dragon flag, drawing the cold spring to wash the true sun.

And also in this rotation of yin and yang, water and fire, in the very center of the yin and yang fish diagram, at the junction of the mountain rock and the ocean, there is a majestic and powerful ancient tree, whose trunk seems to be arranged in two, complex. They are entangled with each other, and the tree trunks are twisted into twists and stand tall and straight. When you look closely, you can see that even the several branches that have been equally divided are half rooted in the rock and half submerged in the sea water.

This is the secret magical jade fruit that Chu Weiyang harvested from the gifts left behind by his sages on the way to clear up the chapter of blood and tears - "Liang Yi Mochen"

This is based on the rotation of yin and yang, citing the collapse of the collision of heaven and earth. Internally, one can refine one's body, body, and Tao to be supremely pure. Externally, it can be said to be unparalleled in attack, and all phenomena can be eradicated.

Only then, the Jade Snake, with its unprecedented tenacity and majestic body and demonic body, was finally forged by the repeated hammering of the flames under the reinforcement of the true dragon demon veins earlier, and proved the level of the real person in the divine realm.

However, Rao was refined into the natal demon Gu by Chu Weiyang. After reaching this level, no matter how much external training Chu Weiyang performed in the future, it would be useless to his Taoist foundation.

That kind of control and connection with one's destiny still exists, but this is how the cultivation of the divine realm is. The inner body becomes a perfect circle, and the spiritual god lives in the Taoist field. In the future, the increase or decrease of Taoist cultivation will be entirely determined by oneself. It depends on the cultivation and cultivation of the body.

Now that we are on the road to transcendence, how can we be influenced by external objects?

Immediately afterwards, the Taoist charm accompanying the Jade Snake was reflected on the side of Jiutian in the inner scene of Lingxu. In an instant, the Jade Snake's charm was also reflected across the air towards the top of Yujing Mountain.

After careful calculation, this is the first time that in the three realms of Chu Weiyang's dojo, there is an existence that has come from nothing and has fully realized the real person in his own dojo and has been named.

really.

At this moment, some kind of divine inspiration reflected in Chu Weiyang's thoughts and ideas through the "Golden Seal of the Spiritual Book".

In an instant, the Taoist's thoughts were flowing, and the moment when the name of the real person was thought out, in the three realms of the Taoist field, it was already a God-given name!

The opening of the teaching of Macro Dharma - Ling Xuan Yu Miao Zhenren!

In fact, what is special about the Jade Snake at this moment is that it not only follows the "Lingxu Wanmiao Dao Sutra" to prove the unprecedented charm of this book.

And perhaps if we look at it carefully, throughout the ages, this may be the first de facto transformed monster born from a monster. At this step of leaping out of the barrier, what he has proven is that he is a real person in the divine realm of the blood evil path, not a real person in the divine realm. It is the realm of the demon god of the demon clan!

She proves the Tao through Taoism, not bloodline!

And perhaps it is precisely because of this that when I look at it now, the demonic aura on the Jade Snake's body has become thinner and even more subtle, and its aura is closer to that of Xuan who practices inner alchemy. The monks didn't even see any turbid evil energy manifesting in the rotation of water, fire, yin and yang.

Speaking of which, even with his ethereal temperament, he is getting closer to a Gushe fairy like Yun Han.

But fortunately, not long after Jade Snake ascended to the divine realm, on the pretext of continuing to consolidate the foundation of his own Taoism, he followed Chu Weiyang directly to Wulong Island, entered Qi Feiqiong's Taoist temple without permission, and used the True Dragon Qi to The real effect of blood on Qi Feiqiong's body shows that the supreme demonic veins in his body have not been worn away due to transformation and sublimation.

On the contrary, the dragon and snake demon veins have actually reached the pinnacle and edge of the concept of demon veins through the interpretation of Taoism after the transformation and sublimation of Taoism.

Therefore, in the relatively long period of time that follows, they may live in the Phoenix Palace mixed with thunder and fire, or they may see the Nine Wonders of the Three Flowers and stay in the Cloud Boat in the Hundred Realms, or they may be both dragons and snakes and see the nature of demon blood.

Or perhaps, it was to preach and teach to re-enact the Nine Palaces to restrain oneself, or to severely punish the only elder of the Sword Sect on the top of Qianyuan Mountain.

In this way, using the three elements of one's own body to combine and refine all kinds of wonderful methods, one can gain insight into all the supreme charms and squeeze out the immeasurable spiritual essence.

As time passed quietly, Chu Weiyang used such a simple and unremarkable practice process, using a little bit of "hard work" and "hardship" to turn his body into a divine realm for the second time. It was after being nourished by all kinds of Qi that the branches and leaves were luxuriantly approaching the summer time again.

It is in the collision and grinding of various dharma, from the cultivation of hundreds of arts to the wonderful techniques of dharma, Chu Weiyang has accumulated the foundation of various dharma, and in this process, it has almost led to the ultimate in vastness.

In fact, at the essential level, the help of these subtle skills and cultivation skills to Chu Weiyang has been very little, or it can be said that it is infinitely close to zero.

But Chu Weiyang understands that these are all qualifications, and they are all for him to be able to gain enlightenment in Taoism one day, so that when the gods of all phenomena gather in Yujing Mountain and reopen the Dharma Assembly of gods and humans, he will be among them. Consumption of food and firewood.

And it was precisely in the process of Chu Weiyang's accumulation that gradually, in this process, the gods and gods of all phenomena broke away from the decadence of the past, because Chu Weiyang's cultivation realm improved, and because of such vigorous and prosperous The accumulation of Taoist secrets has gradually re-exposed the agility and flexibility of all phenomena and Taoism.

This is the rejuvenation of its spiritual essence, and in this process, perhaps this Yujing Dharma Assembly has turned into some kind of purification, so that all the gods and gods in the world have experienced this process, and their own essence has been restored. There are also traces of transformation in nature. These traces are not as clear as complete sublimation, but they are real.

Moreover, during this process, Chu Weiyang could truly realize that this change was not just an appearance.

There must be a deeper mystery that can be unearthed behind the process of transformation of the essence of the gods.

It's just that maybe the changes that Chu Weiyang experienced, from the Dharma gathering to the awakening of spirituality itself, were too few to accumulate enough traces of the mysterious transformation.

Perhaps after Chu Weiyang comprehends the complete three-yuan Taoism, or after the complete nine-degree transformation and sublimation of a certain Taoism, Chu Weiyang will also truly see the mystery behind the changes in all phenomena and gods. strange!

At least at this moment, Chu Weiyang had vaguely guessed that this mysterious nature may be very closely related to the Yujing Dharma Assembly and the manifestation of enlightenment that occurred together with the Yujing Dharma Assembly!

Inspirational thoughts can stay.

What about enlightenment? Will one day be able to stay in one's body like an inspired thought, instead of coming in the form of God's favor?

Just when Chu Weiyang was thinking like this.

The Taoist's thoughts and ideas were aroused.

In an instant, when Chu Weiyang looked over from the air, he immediately saw that in the cave of the mine, the gray red jade mirror was shining brightly with the clear jade light in an unprecedented way.

Daoguo! The Dao Fruit is condensed!