Yu Sha

The manifestations of the three divine forms, reflected in the cave light of the blood-flower divine glow, all appeared to be swaying in the turbulent storm of red and yellow colors.

It's just that while they were crumbling, the three divine forms themselves seemed sluggish again.

It seems that it is not a real gathering of thoughts and thoughts, but accompanied by the glow of the blood and divine glow, radiating their true spiritual essence from the origin of some kind of divine energy.

That is not the divine form, that is the manifestation of the spiritual form.

It is a tangible image formed by the true spirit of the soul.

And at the moment when these three spiritual forms were revealed, the Taoist charm that truly belonged to the "Lingxu Wanmiao Dao Sutra" in the scorching blood-flower divine glow suddenly turned into a glowing light, like a red one. The clear jade light shone towards the three spiritual forms.

At this moment, there are no thoughts or thoughts, and there is no enlightenment.

But as the charm penetrates, these spiritual appearances that point directly to the origin of Taoism, at this moment, all of them are filled with the pure charm of Taoism.

This is indeed a true path of vitality, but among the three spiritual forms, only one can survive.

Almost instantly, with the place illuminated by the Blood Flower Cave as the battlefield, the monk, together with the dragon form, ferociously harnessed the light of their own lives and began the most brutal fight.

It was the most primitive fight, and it was at the spiritual level. Almost every attack on each other resulted in the "flesh and blood" being torn off and the "bloody light" splashing out.

Moreover, as the injuries become apparent, nothing can be given to them to make up for the "vital life" in this process. After all, this spiritual form is already the manifestation of the true spirit of life. Apart from life, what else can it do? Can the coming life provide vitality?

However, it is just like the Buddha's light swallowed up the dim and turbid currents in the past and took over.

In the battlefield of these three spirit forms, it is not that there are no existences that can nourish their spirit forms.

That is the Blood Flower Shenxia.

Or to be more precise, the clear brilliance of the jade falling in the bloody divine cloud, the charm that is full of the "Lingxu Wanmiao Dao Sutra", at this moment, has become a weapon that can heal the injuries of the spirit form, and even Thus nourishes the "power of vitality and creation" that nourishes the essence of the spiritual form.

However, the pull of these jade lights cannot be achieved easily.

Among the three spiritual forms, it is often the spiritual form whose Taoist teachings are most consistent with the charm of the "Lingxu Wanmiao Dao Sutra" that can truly attract the boundless jade light.

Among the Taoist charms controlled and illuminated by the three spiritual forms, the spiritual forms of Jian Hanzhi and Yushu Dragon King, who had been suppressed by the Buddha's light earlier, were able to attract a large amount of jade light and brilliance one after another.

The former, Jian Hanzhi, is familiar with the remaining Danqing Taoism in this world. He practices spiritual spells and can use the blood and evil energy of monsters and beasts to refine magic. In the past years, he even made a move to transform the old Taoist Qinghai into a nine-faced black turtle. Jian Hanzhi was in this way. , it cannot be said that we are not understanding, nor that we are not converging.

Not to mention the Yushu Dragon King, he was originally transformed into a great demon, and as a dragon, after years of hard training, once he jumped into the barrier of the divine realm, he was even seeking to transform into a true dragon, and withered and prosperous. Well, regardless of the five elements, the inner essence is actually the sublimation of blood.

Compared to these two spiritual forms, the dull monk who was still wearing the Buddha's light seemed to be completely isolated from the charm of Taoism reflected in the blood.

That's right, on one side is the Divine Realm Master of the Hunyuan Method, and on the other side is the Great Dao Sutra of the Kaitian Method, or at least the Great Dao Sutra of the Hunyuan Method.

The two are diametrically opposed to Shen Yun. In fact, all monks who practice the Blood Flower Sutra need to kill the Hunmeng method monks, gain insights into their nature of becoming animals and ferocious beasts, and then melt the three elements, and then they can obtain The supreme medicine that fills the key points and formation eyes.

If you want to advance step by step on the path of Taoist cultivation in the "Lingxu Wanmiao Daodao Sutra", you will naturally need to use the physical and spiritual origin of the ferocious beast of the Hunmen Dharma as your resources.

This is not only a clear distinction, but also a "tit for tat" on the path of Shen Yun.

From the very beginning, in Chu Weiyang's transformation, the only thing that could really touch the vitality and truly foresee the way to survive was the Buddhist practice of the Hunyang Dharma.

And it is precisely this kind of change, accompanied by the spiritual form full of Buddha's light, that is completely transformed into a rootless duckweed in this process, almost every wound bursts, the splash of flesh and blood is filled with misty Buddha's light. The halo is dispersed in the cage made of storm and light.

Gradually, the little advantage of the Buddha's light that had been accumulated earlier was completely lost in this process, and soon, as the two spiritual shapes continued to attract the glow of blood, they continued to Nourishing one's body with the charm of the supreme Taoist law, the one ebbs and flows and the other increases. In almost no time, the two spirit forms have the advantage over the Buddha's light spirit form.

Of course, such a variety of nourishments themselves cannot remain unchanged except for the steaming of the breath.

After all, it is the charm of the supreme Taoism, which means that with each additional infusion and nourishment of the jade light, the charm of the Taoism revealed by the spiritual shape becomes more and more consistent with the "Lingxu Wanmiao Dao Jing" 》, and almost in an irreversible trend, the spiritual form is infinitely closely connected with the charm.

Gradually, the charm of blood seemed to replace the essence of his Taoism.

This is the true transition. There is no need to study the Tao and understand the Dharma. In the vibration of life and death and the manifestation of form and spirit, the charm of the Dharma will naturally penetrate into its root marrow, and be actively guided and refined into it. Which, furthermore, are indistinguishable from each other.

And it was during this process that at a certain moment, when the Buddha's light was dim to its extreme, when a huge amount of Buddha's light was already dissipating in the bloody light that filled the sky.

In an instant, the spiritual form of the Buddha's light collapsed completely in the process of transforming into a ferocious beast and an animal.

The prerequisite for being able to transform into a ferocious beast is that the three elements are complete. When the three elements are incomplete, once the foundation of the Hunmen method is shaken, it can only be the divine essence that has actually become fragments and turned into "fireworks blooming". process.

Seeing it, the first spirit form was eliminated at this moment, and then turned into two spirit forms to compete in the vast ocean formed by the Buddha's halo.

But in fact, all kinds of changes can affect the whole body with just one hair. At this moment, along with the Buddha's light, there is also the essence of the aura of the beasts and ferocious beasts evolved through the misty method.

This aura has no effect on Jian Hanzhi, who masters the practice of opening the sky, but for the spirit form of the Yushu Dragon King, it is a kind of penetration into the origin of one's own body.

Suddenly, the Yushu Dragon King's spiritual form was in the process of collapse, madly devouring the essence of aura, and then evolving towards a true dragon.

But that's not a miracle.

During this process, the spiritual form transforming into a true dragon not only did not have any growth in aura, but on the contrary, due to the constant change itself, blood and divine glow continued to diffuse from its body. go out.

Correspondingly, the bloody divine glow across the mirror sky, at this moment, seemed to be caused by a quantitative change leading to a qualitative change, rushing towards another figure crazily.

Victory or defeat has been decided, life or death has been decided.

In an instant, blood bloomed all over the sky, including Taoists, true dragons, and the sea of ​​Buddha's light.

In the process of refining the three elements and becoming one, gradually, the outline of the vast and majestic divine form gradually emerged from it more and more clearly.

In the present world, the jade snake stands in the sky. The "Lingxu Wanmiao Dao Sutra" has been recited many times and is still being recited today.

But in the place, along with a certain kind of aura, the real aura of a real person in the divine realm was revealed in the crack, which made Chu Weiyang look slightly solemn.

Of course, it's just solemn.

At the Taoist's fingertips, there was a faint wisp of black and yellow light swirling around.

Then, Chu Weiyang's voice resounded.

"All appearances are not appearances. I have a question here, what is your true nature?"

When the voice fell, all the changes in the mirror sky seemed to be a pause, and then, a slightly specious voice suddenly came out from it.

"Amitabha--"