Yu Sha

Hanging in the air, Chu Weiyang frowned slightly the moment he could almost hear the sound of the Buddha's name.

He knew that it was the only battle on the battlefield among the dead corpses of Buddhist cultivators. No matter who was the winner in the end of the Three Yuans, who controlled the creation to live towards death, and finally regain control of the physical body. , will inevitably be contaminated with the charm of the original Taoism of Buddhism.

After all, in the final analysis, among the three, only Buddhism truly takes root in the divine realm.

However, Chu Weiyang still never thought that even if the spiritual form of Buddha's light had completely disintegrated, the essence and charm of the real Buddha's teachings would have such a profound impact on those who mastered the vitality.

At this moment, Chu Weiyang also deeply realized that the method of combining and refining the three elements was far more complex than the Tao method when used on such "creation vitality" and "transformation of living beings". Among them is the contingency of creatures and lives.

Maybe Jian Hanzhi won, but in the end, it was probably not Jian Hanzhi who survived.

After Chu Weiyang had such an awakening, he was able to understand that this process was dominated by Jian Hanzhi as the divine element, Buddha's light as the source of Taoism, and Yushu Dragon King as the physical Tao body.

During this process, no one survived.

But at the same time, there is a brand-new life that truly shines in the world.

This is not the return of yin spirit to yang, this is reshaping.

Sure enough, as soon as the Buddha's name was announced, the blood and Buddha's light all over the sky converged towards the clear outline that was truly revealed.

When I looked again, in the mirror sky, in the red and yellow storm, there was the old Jian Hanzhi, but now with disheveled hair, wearing a black cassock, sitting on top of the real dragon.

There is no trace of the charm of painting or Taoism in this person.

And similarly, regarding the true dragon figure that he is sitting on, at this moment, it actually shows a unique aura of unity of life similar to that of Tian Yanzi, the eldest Taoist of Wanyan Sect, sitting on a blue lion.

And not only that, at the level of "appearance", the simple Hanzhi, the black cassock, and the real dragon sitting on the back, these three together are the truly complete "appearance". For a while, Chu Weiyang couldn't help but think of The twelve bone compasses that I had seen outside the world in the past all showed the spiritual appearance of the human form and the monster form.

In fact, those 12 white bones and evil spirits later inspired Chu Weiyang greatly when he created the "Blood Flower Sutra". It is Gong Wanzhu's nine phases of black fox. In fact, it is the continuation of this spiritual phase and the vitality in the realm of blood.

Now, this real dragon sitting on his back actually has a unified appearance of life and life, which is also secretly in line with the meaning of the Blood Flower Sutra.

Moreover, it was precisely with the reshaping of his body and spirit that when the black cassock was draped over his body, in an instant, the aura of his former divine realm returned in the process of the cycle of life and death, and Reveal again.

Moreover, it seems that it is precisely because of the cycle of death and life that the aura of cultivation in the divine realm suddenly becomes higher and more magnificent and thick during the process of change.

In the past, even Chu Weiyang, who had mastered the theory of the cycle of death and rebirth, would not have been able to understand the changes between the breaths. But now, Chu Weiyang, who has mastered the magical jade fruit of the "Glazed Golden Body", can understand , the main point of the golden body sought by this method is that it is indestructible for all eons. As long as there is a little bit of immortality, the barrier of death and life can be overcome and the physical body can be reshaped.

It is precisely for this reason that the so-called "glazed golden body" is also known as the immortal golden body and the nirvana golden body.

Moreover, Buddhist practice regards this kind of grinding in the physical body as the melting and repeated hammering of the golden body. It is precisely because of this that those who reshape the golden body with a bit of immortality are often Cultivation will reach higher levels in the process of change.

Just like the outline of the figure at this moment.

After all, it is the deep seed of Buddha nature.

But it is precisely this kind of complete inheritance of the true essence of Buddhism that also rotates between death and life, as well as the personal Taoist field opened by the Buddha who stayed in the divine realm in the past.

Of course, Xuanyuan Taoism calls it a Taoist place, and Buddhism calls it a pure land.

In an instant, as the withered and dead corner of the Pure Land opened, what you could see was a series of mountains bursting apart, and broken mineral veins revealing themselves one after another. Where the top of the mountain originally stood, ancient trees died, and With the collapse of most of the mountain rocks, the strong roots of the ancient trees rooted in most of the mountains were revealed.

The roots of the ancient trees that originally contained the seven supreme spiritual mines also withered and died at this moment as the spiritual veins themselves broke.

But at this moment, when the Buddha's light wrapped in blood shines into that dark and lonely world.

The heaven and earth will no longer cycle through life and death.

That piece of pure land may be a corner of the Zhu Ming Huayang Heavenly Realm. No matter how perfect the power of Taoism is, it is almost impossible to teach people to pull such strange power.

But at this moment, along with the reflection of Buddha's light and blood flower, and then, the golden and red glow, only illuminated the entire pure land of heaven and earth, and then suddenly pulled away from it.

Chu Weiyang could clearly sense that a certain unique essence of essence that appeared in the tangible form had been separated from the mountains and fields with the separation of the golden and red Buddha light.

Therefore, it is just a pure and beautiful landscape, and has nothing to do with the pure land of Buddhism.

And similarly, when this relationship is severed, the corner of the beautiful landscape suddenly disappears.

Then, the restrained light bloomed again from his eyebrows.

The Taoist can truly see that the blood wrapped in the Buddha's light turned into a golden-red Buddha's flame at that moment. The Buddha's flame melted like a big sun, and it showed the appearance of the black-robed Buddha sitting in the posture of a real dragon. Then, along with this harmony, As the talisman array appeared, almost within a breath, golden and red Buddha light condensed in the nine rays of the talisman array.

When you look carefully, in the Buddha's light in the array of eyes, there are nine spiritual forms of Buddha cultivating one after another, each performing various dharma.

Furthermore, when the aura of the Harmony Talisman Array reached its limit in this moment, the Harmony Talisman Array swallowed up the power of the Buddha Flame Sun, and then, in the light of the Divine Flower Cave, the Harmony Talisman Array appeared in the sky. Transformation and sublimation.

Of course, in Chu Weiyang's eyes, it was the Lingxu phase that was revealed during this process.

The universe evolved from the talisman array to become all phenomena in the universe. In the moment of sublimation, the spiritual and virtual phase has an ethereal concept of reality and reality.

This is the beauty of almost interior photography.

Then when Chu Weiyang looked again, in the spiritual void, there was a real dragon crawling on the ground, turning into rolling mountains and fields, and where the dragon's head was, the peaks of the mountains were revealed. At the top, the dragon horn turned into a jade tree. When you look closely, the seven mineral veins that were entangled by the roots of the ancient tree in the pure land have now turned into seven gems and are embedded in the jade tree.

In an instant, the seven-color jade shone brightly, and the Taoist meanings of the five elements, dryness and prosperity were flowing on it.

Under the Seven Treasures Tree, there is a monk wearing a mysterious robe, the hole is illuminated with seven colors, and the golden and red Buddha flame is held in his palm.

This is the charm of Taoism in "Lingxu Wanmiao Dao Jing".

After seeing such changes, Chu Weiyang finally breathed a sigh of relief.

It would be fine as long as the Hunmu method doesn't survive along with it.

And it was at the moment when such thoughts were born that Chu Weiyang once again looked at the figure of the real dragon sitting in the air.

"Great monk, it's okay for you to practice Buddhism, but who do you think you are now? Who do you think you are?"

When he heard this, the monk looked at Chu Weiyang with benevolent eyes. He clearly jumped out of a realm, and instead faced Chu Weiyang with respect.

"The poor monk feels that he is Jian Hanzhi, and he also feels that he is the Dragon King. Sometimes... he feels that his thoughts are in a mess, and he looks like an animal."

Chu Weiyang frowned slightly when he heard this, but the great monk continued to speak.

"But sometimes, the poor monk feels that he is both them and not them."

"All appearances are not the same as they were yesterday; I am no longer who I am, and I am not who I was yesterday."

Hearing such profound Zen words, Chu Weiyang's brows raised slightly.

It seems that this Hunmeng method has not been passed down and continues to affect the monk. However, the crazy spirit and beastly appearance of the former Nirvana monk still have some lingering lingering in the monk's mind.

This is an unavoidable status quo in the process of refining the three elements.

"Then what does the great monk think of you today?"

When he heard this, he saw the monk clasping his hands together again and repeating the name of the Buddha.

"Amitabha--"

"The me of yesterday is the self of all appearances, and the me of today is the self of the heart. The true form lies in the original heart, and does not attach to external objects, so it is not moved by the appearances."

"I am awakened now because I think of the wonderful tree Dragon King Buddha."

When he heard this, all Chu Weiyang's worries disappeared, he actually held the Grandmaster Seal in his hand and saluted the figure of the Miaoshu Dragon King Buddha from afar.

"Congratulations to King Buddha for awakening and now being able to live a healthy life. I am a poor man and have no worries!"

It is not rebirth towards death, nor rebirth, but rebirth, the birth of a new life.

Furthermore, above the real dragon, the Miaoshu Dragon King Buddha received the gift from Chu Weiyang and bowed again to return the gift.

"Amitabha, the poor monk wants to stay outside the snow-capped mountains. Therefore, the ancestral court of the demon clan has returned to its ancient appearance. This is the place to bridge, and there may be some disharmony, so we need to be careful."

When he heard this, Chu Weiyang understood the meaning of the Miaoshu Dragon King Buddha. This was not only stationed, but also far away from the world of the Three Yuan Realm. He temporarily imprisoned himself in the wind of the desolate Sumeru Realm to deal with Chu. Weiyang indicated that it was harmless and that he would not spread Buddhism in this world.

Although the Miaoshu Dragon King Buddha is no longer the same person as he was yesterday, he still remembers everything from yesterday very vividly.

"Good! Great good!"

When the words fell, it was here that the Jade Snake was reciting sutras and the voice of reciting sutras suddenly stopped. Amidst the dissipation of the Qiankun Dharma Furnace and the void fireworks, there were golden and red Buddha flames hanging down from the cracks in the gray mirror.

It is King Buddha riding on a dragon and hanging in the air.

Then, the Miaoshu Dragon King Buddha bowed towards the Jade Snake again.

"Amitabha Buddha, when the Pure Land of the Poor Monk's Treasure Tree flourishes, you should worship the benefactor from afar as the 'Mother of the Eight Jewels Jade Dragon Buddha' and offer endless incense."

When the voice fell, Wang Fo stopped saying a word, rode the dragon, turned around, and fled towards the west of the West.

From beginning to end, it seems that in the eyes of Miaoshu Dragon King Buddha, this world is so big that there are only two people, Chu Weiyang and Jade Snake.

At the same time, at the top of Tingchang Mountain, in the Taoist Palace, Old Mother Danxia looked at the figure of Wang Buddha riding the dragon away with a pale face, and her face became increasingly pale.

"Senior brother...Senior brother..."