Yu Sha

Latest website: Time freezes and stretches.

The scene of one breath is still lingering on for such a long time, especially with the gray red jade mirror, the true dragon furnace continuously absorbs the five-color mist and burns it into gray smoke.

And the gray smoke, accompanied by the infusion of mirror light, evaporated almost instantly, from the cave formed upside down to the three realms of Chu Weiyang's dojo, relying on the constraints of the complete Sumeru barrier, Almost at the same time, the same wind of time passed by.

It seems that as long as this wind never stops, the stretch of time between heaven and earth will also never stop.

Standing in the Lingfu Dojo, Chu Weiyang could truly feel the progress and changes in the cultivation of the Tao and the methods of cultivation as this breath stretched.

Chun Yuzhi sensed the changes in the flames of the supreme true dragon at the divine level, and then comprehended the need to unify the "Qingyang Danhai Dao Jing" and the "Zhen Yang Boundless Dao Sutra", and in the relationship between Tao and Dharma. In the process of the collision of the pearl characters, even if it is not too clear, it seems to be transformed into the three elements.

However, Chun Yuzhi's cultivation still naturally aroused various qi in this process and made progress.

Another example is the practice of seclusion, in which one's own cultivation path must be truly guided by words. In such a process, one's own thoughts and ideas are not subject to the scrutiny and refinement at all. Due to the intertwining influence of time and years, his thoughts are still as sharp as thunder and lightning. Chu Weiyang can feel the increasingly majestic thunderous aura of the heart of heaven in the nine heavens inside his body.

To be more pure, if Gong Wanzhu, who is still in seclusion to cultivate the Taoist foundation of Jindan Realm, has experienced the destruction of the Qianyuan Sword Sect, and now has a Taoist heart that is completely loyal to the swordsmanship itself, he will never be able to do so. Song Qingxi's three elements of essence, energy, and spirit, as well as the essence of form and spirit, were all reshaped under the taming of Chu Weiyang.

This is because the practice of Jindan realm does not have the same strict restrictions on the unity of all Qi as in the God realm. It is precisely because of this, relying on the rich aura between heaven and earth, and relying on the swallowing and refining of pure vitality, that Gong Wanzhu and Song Qingxi have maintained eternity in the extension of this breath of time. And the changes of stable cultivation and improvement.

With the help of the dojo's cave, Chu Weiyang sensed away from the three realms one after another, and in the same process, Chu Weiyang's thoughts and thoughts were also constantly accompanied by thoughts and thoughts. Prosperous scriptures and doctrines flourished together.

This means that in addition to the personal understanding and personal cultivation, the permanent state of inspiration has not been affected by the extension of time.

Studying the Tao and understanding the Dharma, cultivating and cultivating, and being constantly inspired... All these extremely pure and noble paths related to the advancement of the Tao are all constantly flowing under the wind of the years.

Of course, Chu Weiyang can understand that the extension of this breath has a limit after all. The extension itself cannot have no limit. This is not the case. I am afraid that these ancient true dragons cannot be in the process of retreat. , after all, it can't survive the wash of time, and can only end indifferently.

Moreover, the birth of the smoke and dust of these years itself needs to be calcined with the thick mist of five-color spiritual light as firewood.

Therefore, while the Wanxiang Celestial being was reading ancient books and studying the scriptures, Chu Weiyang was still looking at and exploring the inner changes of the gray red jade mirror from a distance.

In fact, controlling the gray red jade mirror, Qi Feiqiong and Yu She spent more of their energy on the spiritual enlightenment related to their own path, and what was contained in it was a complete vein of true dragon minerals. True dragon veins and magic flames of divine level!

Because of this, it became increasingly difficult for them to control the devouring and refining process of this gray red jade mirror. After a long time, they were still lingering in the refining process of the second true dragon vein.

But even so, more of the essence of the mineral veins turned into jade light and turbidity, and in the process of being integrated into the True Dragon Furnace, the more violent fireworks were also crazy to absorb more five-color auras and mist, and the same was true. The more intense smoke and dust of time evaporate and emerge in the same flash.

This is the essence of how this breath of time can be extended forever.

Each additional moment of extension of this essentially one-breath time is actually the result of the ever-increasing smoke and dust of time dispersed in the three realms of the Taoist temple.

The longer this breath stretches, the thicker the smoke and dust required for each moment is.

It is precisely because of this that, by inference, such thick smoke and dust of time can be refined in an instant. What is needed is more firewood, a hotter fire, and a more majestic and noble furnace itself.

The higher level of the furnace comes from the absorption of more true dragon veins, and the hotter furnace fire does not require much attention from Chu Weiyang. The true dragon flame has been integrated into the furnace. , mixed into one, the furnace is upgraded to a higher level, which will naturally lead to the improvement of the magic flame itself.

As for more firewood.

In the past, the Taoist devoured and smelted too many fragments of the ancient world of Yanxuan Taishitian in the Nine Chambers of Baoxian. In the end, he used the shocking changes in this vast and primitive world as his material and fuel. Firewood has come to lay a solid foundation for one’s body.

It is precisely because of this that among the gathering of all the qi, what Chu Weiyang lacks the most is actually the most powerful vitality of heaven and earth itself. Even Chu Weiyang, who is now "soaring to the sky", not to mention the mist of five-color spiritual light, is The five elements mineral veins of the highest level were thrown directly into the True Dragon Furnace for calcination, and Chu Weiyang could supply them for a very long time.

But Chu Weiyang would naturally not do such a wasteful thing.

In fact, Chu Weiyang's observation was very careful. Just now, the five supreme spiritual jade veins follow the Taoist principles of the five elements' rotation, and the five-color spiritual light mist is born in the process of reincarnation. It's so thick, the mist itself born with each breath is still more than the part absorbed from the furnace.

Even as the two women controlled the gray red jade mirror, they continued to swallow more of the true dragon veins, and continued to increase the levels of the furnace and fireworks, which in turn made the power of swallowing and pulling the five-color spiritual light and mist even greater.

But almost at the same time, Qi Feiqiong revealed his own five-color carved dragon array. Similarly, in addition to the transformation of the snake dragon into a real dragon, what Qi Feiqiong is really familiar with is also the transformation that follows the magic power of the real dragon. The Way of the Five Elements!

Even this is not a concurrent practice, but a path that truly goes hand in hand with the path of transformation, and is the path that Qi Feiqiong majors in!

Therefore, with such a supreme series of Five Elements Taoism and the formation plate anchored in the air, Qi Feiqiong took the initiative to pull more supreme series of Five Elements mineral veins, following the arrangement of the treasure mirror world by Chu Weiyang earlier. The loop of the Five Elements in it brings more mineral veins closer to the barrier of the Treasure Mirror World in a more harmonious and harmonious way, causing all kinds of mineral veins to be smelted into one.

This is Qi Feiqiong actively exploring the closer and higher connection between the rotation of the five elements and the aura of the true dragon.

In fact, this step of exploration has already somewhat jumped out of the scope of Taoism and principles in the "Wanlong Fengsheng Dao Jing". However, for no reason, Chu Weiyang then considered the principles passed down by the Huanghua Sect in the Sanyuan Ji Zhen Realm. The Taoism and Dharma lineage of the Five Elements and Dragon Phases were unreasonable. The Taoist actually felt that perhaps what Qi Feiqiong was exploring today was the true true lineage of the Huanghua Taoism.

Perhaps Qi Feiqiong is on the right path to explore the path forward for Huanghua.

Thinking like this, when he looked at it again, the changes in the treasure mirror world that Chu Weiyang saw were no matter what the transformation and sublimation of the furnace and the magic flame, the actual changes were here. In the process, the mist of five-color spiritual light became thicker.

And it was this change itself that taught Chu Weiyang to gradually realize that the limit of this breath of time should be extended to. That is when the furnace and the magic flame are all in Chu Weiyang's seizure of the ancient dragon tomb. After reaching the extreme level of refining.

Under the premise that the furnace and the magic flame are unable to advance, if the Taoist adheres to and anchors the limit of the traction force and the limit of the smelting power of the real dragon furnace at that time, it will be enough to follow the rotation of the five elements to produce such a sufficient amount. The misty ore veins of spiritual light are melted into the barrier of the mirror world.

At that moment, the ultimate in the smoke and dust of the years that can be born from the mist of five-color spiritual light is the ultimate of this gray red jade mirror. Indeed, perhaps under the premise of urging and directly calcining the spiritual ore regardless of loss, perhaps It will extend the time of that breath even longer.

But it's no longer necessary.

Regardless of Chu Weiyang or the cultivators, in fact, in terms of the lifespan that one has mastered according to the realm of Taoism, he is still immature and is still in the "infancy stage" and has not been disturbed by the lifespan at all.

He is borrowing the blessings of time, rather than going into seclusion like the ancient true dragon.

This "extreme" extension of time in one breath is enough for Chu Weiyang. After all, after this breath between heaven and earth passes away, there will still be that breath, when the wind of time turns more gentle. , there will be a breath that follows that is extended in the same way.

That's enough.

In fact, after the initial fresh energy about the extension of time passed, both Chu Weiyang and Shi Yuting returned their minds from the changing image of time to the participation of Tao and Dharma. Enlightenment comes from above.

In other words, Chu Weiyang was immersed in the study of countless ancient books and scriptures, while Shi Yuting, with the help of Chu Weiyang, turned the sages' scriptures into fuel and material, and transformed them into firewood and material. The experiences and feelings that have passed through Yunfang's hundreds of realms over time have transformed and sublimated into a certain meaning, and even a certain charm.

Of course, it is difficult for Shi Yuting to easily turn the scriptures passed down by the sages into materials and fuelwood by himself.

She needs Chu Weiyang's help. She needs Chu Weiyang to reflect all that the Wanxiang Celestial Being has harvested and comprehended in every moment directly into Shi Yuting's body through the connection of divine energy. Go into your mind.

And it was during this practice process that the two of them simply combined the three elements to teach Chu Weiyang that under the resonance of the meaning of the flowers, he could understand at least half of the ancient books. The legacy of the sages of Baihualou.

On the other hand, the teacher Yuting mobilized the origin of form and spirit in his own body, intertwined and resonated with Chu Weiyang's origin of form and spirit, and used the master of the cave as a springboard to "peer into" the three realms of the dojo with the Hundred Flowers Taoism. real and subtle changes.

She was asking, asking about the meaning of the flowers of the sages, asking about the nature of the cave in the dojo, and asking about Chu Weiyang who was riding the wind.

But after a long time of practicing Taoism and practicing law, suddenly, at a certain moment, Shi Yuting's figure paused, and she frowned tightly, as if she was anchoring, sensing something, but she also seemed There is a kind of smoke and mirrors curtain, making it increasingly difficult for her to see the true essence.

Then, Shi Yuting gently shook his head.

"No... it's not enough. The meaning of hundreds of flowers is not enough... just the Xumi lineage, especially not..."