Yu Sha

Latest website: In fact, if it can be said that Shi Yuting always felt that he was looking for flowers in the mist because of his exploration of his own path forward and the last half step of leaping out, and he was asking for things but not getting them.

So for Chu Weiyang, in this process, there are more gains, which seem to be at hand, but are beyond the reach of Taoists.

Just as Shi Yuting himself lamented and lamented, the cultivation and practice between the two people, and Chu Weiyang's physical and spiritual origins can intertwine and resonate with each other, only the Taoism of Baihualou Xumi lineage .

For the vast sea of ​​ancient books and classics in his inner scene of the Nine Heavens that all the gods and gods have been studying and enlightening, this kind of touch is not enough to teach Chu Weiyang to radiate more inspiration and gain more enlightenment.

At the same time, the book scriptures of the same lineage are passed on, and the Xumi lineage is only a part of the colorful flowers.

Moreover, Chu Weiyang could also realize that it was precisely because of this lack of interweaving and resonance that Shi Yuting's search was only vague in the absence of more sufficient sages' books and scriptures as material and firewood. The image makes it difficult to see the essence.

But the hazy image itself was already touching Chu Weiyang, teaching Chu Weiyang to vaguely grasp the deeper changes related to the contact and grinding between time and Xumi.

However, since Shi Yuting had nothing to gain, it was destined that Chu Weiyang would not be able to harvest such a "Tao fruit" by participating in the Three Elements, so as to reap the incomprehensible feelings due to Shi Yuting's achievements.

Moreover, in the kind of hazy image that touched Chu Weiyang's mind and inspiration, the Taoist could vaguely realize that the essence of the collision and interweaving of time and Xumi would bring about Give Chu Weiyang the changes he had seen in Tao and Dharma.

That was an area that Chu Weiyang had never set foot on.

Now, Chu Weiyang has been taught to see the tip of the iceberg.

It is precisely because of this that Chu Weiyang increasingly wants to gain insight into the full picture of that field.

This is the mystery of integrating the three elements, the so-called yin and yang cycle. In the resonance of form and spirit, the pursuits of Chu Weiyang and Shi Yuting are converging.

But in fact, the bottleneck lies here. Whether Chu Weiyang is talented or not, and his rich background cannot completely play a decisive role in such a combination of yin and yang and the combination of three elements.

Even though Chu Weiyang and Shi Yuting had already tried their best to do this, they even read through the ancient scriptures of the Baihualou lineage more than once in the process of joining the Three Elements, and tried to read the ancient sages. The numerous secret methods of integrating the three elements that the two of them have not tried and explored have been passed down in the scriptures.

But it is a pity that the sages of Baihualou left behind secret scriptures to deceive the descendants. After the descendants were deceived, the tradition of continuing to retain the book handlers and defrauding the descendants has been effectively reflected in these ancient scriptures.

Most of the secret methods that incorporate the Three Elements are not only enough to make teachers like Yuting, who have been in battle formations, blush when they are observed and described.

Moreover, such beautiful and charming seven emotions suddenly arise in the mind, and they are constantly following the origin of Shi Yuting's form and spirit, and constantly washing Chu Weiyang's peaceful and clear Taoist heart.

In addition to these experiences that are not worth mentioning, of course, outside of the "pits" where these sages stayed, there is also the inheritance of the truly conceptual ancient magic. But for Chu Weiyang, these ancient secrets The transmission of the wonderful method can only take Chu Weiyang and Shi Yuting's practice of integrating the three elements to a higher level in some areas.

There is progress, but it is very limited and very subtle.

After all, although some of the ancient methods have not been passed down, those handed down Baihualou magic methods are still being constantly updated, so many new magic methods that continue the essence of Yili and Shen Yu are not necessarily weaker than the ancient methods.

The method of seeking help from the sages failed. Later, Chu Weiyang also thought of other ways to improve the Taoist practice itself. The Taoist thought of the "Five Zangs and Food and Qi Essence" that they both practiced together.

It's just that regardless of whether it is borrowing from the Twelve-Storied Tower of Taoism or borrowing part of the ancient secret method of boating on dry land, the resonance of form and spirit brought about by Taoism from the same source has not been able to lift the layer that points to the years. The curtain with the essence of Sumeru.

Shi Yuting had such emotion only after he had tried every possible method and finally came to nothing.

Then, under the gaze of Chu Weiyang, who also had a look of despair, Shi Yuting raised his head, seemingly influenced by the Taoist implications of recklessly trying too many ancient secrets. , those originally clear eyes were already brewing with mist.

Then, Shi Yuting looked at Chu Weiyang with an unprecedented gentle tone.

"Since the meaning of Baihua Taoism is lacking, then we should make up for it from the level of Taoism meaning! Since it is just the meaning and charm of the Xumi lineage that are lacking, then...

Senior brother, my junior sister originally thought of this as a ‘Feast of Hundreds of Flowers’ to serve my senior brother when I reach the divine realm. I had already prepared it, but I never thought that it would be used today...

However, in order to study the Tao and understand the Dharma, today is the day! "

In fact, as Chu Weiyang, who completely controls the entire three realms of the dojo with the power of his own Tao Fruit, even a change in the wind between these three realms cannot escape the Taoist's induction.

Although the incident happened in Baijie Yunfang, Chu Weiyang had already had some vague feelings, but the Taoist considered that this is the unique style and characteristics of the Baihualou legal tradition, not It was really a quarrel between master and disciple, and it was not a grudge between Taoists.

Because of this, Chu Weiyang never had any reaction.

But Chu Weiyang never thought that the tradition passed down by the masters and apprentices of Baihualou would be extended to him in the so-called "Feast of Hundreds of Flowers".

"Pindao is a true cultivator who was once registered as the 'Real Person with Zhengxuan and Pure Morals' due to his supreme merit! A moral gentleman certified by the "Jade Book"!"

But before Chu Weiyang could express more about his own merits and morals, when a gray light fell, and when Qinghe caressed his body, he was already deeply immersed in some indescribable supreme method of rebirth in Baihualou. When Xiao Yuluo was here.

Especially, when Chu Weiyang saw with his own eyes the thick black cloth woven with dark golden silk threads, and the clear divine aura that uniquely belonged to Shi Yuting reflected on it, and in this way, it was just right. The gap between the complete one-step Taoist secrets and the concealed eyes and eyebrows made it impossible for him to operate his eye skills, and even his spiritual thoughts could not get out of the Niwan Palace.

And on the black gold chain as thick as a little finger, there are more fine seals engraved with hundred flower talismans, and these consecutive talismans also carry the aura of Shi Yuting stained with the divine realm, and then anchor the limbs and suppress the Tao body. when.

Seeing this, Chu Weiyang suddenly understood.

Yes, in the past, Chu Weiyang had seen similar formations in the Baihualou secret formation that Gong Wanzhu used to activate the power of the Nine Palaces to suppress his body.

Now it seems that Shi Yuting is helping Gong Wanzhu suppress the physical Dao body with the arrangement of the magic circle. It is more like a practice, like a preview of today's scene.

As for the suppression and ban of these various external objects, Xiao Yuluo's figure was equally plump and plump as Shi Yuting's.

On the Yuluo Xiao Terrace, there is always a colorful and magnificent scene.

That was enough to touch a certain memory of Chu Weiyang that was deep in his mind. Under the soft gauze, Chu Weiyang could almost clearly see his fair skin with a hint of rose pink. Furthermore, there are legs that are stretched tightly under the elastic fabric of fine and smooth black gauze, forming a smooth and slender curve.

Between the half-open and half-closed lips of those bright red lips, there was a faint and elegant fragrance of nectar spreading out.

Soon, Chu Weiyang realized that this was a fine Baihua wine. Even considering Xiao Yuluo's unprecedented display of Baihua aura, he thought that this was also the time when Xiao Yuluo was still the direct descendant of Baihualou. , a hundred flowers, nectar and jade dew brewed by one’s own hands according to one’s own practice.

And this kind of nectar and jade dew can almost be regarded as the only way to reach the origin of its form and spirit and the location of its life gate.

At this moment, on the side, Qing He was smiling and holding a jade pot with the two seal characters "Yu Luo" engraved on it, and respectfully handed it to Chu Weiyang.

At the same time, under the shroud of gauze, Xiao Yuluo was trembling with anger, anxiety, or the fear of having his senses cut off. Words squeezed out of it.

"Qing He! You girl, you actually harmed me! In the past, I blinded my eyes in vain, so I want to open my eyes for you!"

When Xiao Yuluo heard this, the person who responded to Xiao Yuluo was Qing He, who still smiled and leaned down after handing the jade pot to Chu Weiyang, and deliberately came to Xiao Yuluo's ear to talk.

"Sister Xiao, there is nothing Qinghe can do. The situation is not as good as human beings. In terms of Tao and Dharma, the difference is as small as clouds and mud. There is still a whole big realm between me and Master. How can I Can you disobey her orders?

But it doesn't matter, when the day He'er's cultivation level also rises, the Baihualou tradition of bullying teachers and destroying ancestors cannot stop with He'er. When the time comes, Sister Xiao will have to help He'er.

But today, it is you, Sister Xiao, who is needed to ride on the wind and float for a while on the cusp of the storm.

After all, you are always one step behind others. If you are much slower, you will have to fight to make up for it..."

When the voice fell, among all the cultivators, it turned out that Qing He, who had the lowest cultivation level, but actually wanted to follow Chu Weiyang for the longest time, first pulled a black gold chain, lifted it first, and then suddenly Tightly, and then, without waiting for the sobs to echo, Qinghe took the first step to penetrate the whole quiet room with the charm of Taoism in the wedding dress.

In an instant, it seemed that there were a large number of convergent origins of form, spirit, and Taoism in various levels. Under the pull of the charm of the wedding dress, the interweaving and resonance of the three-dimensional level had begun.

In the same place, Chu Weiyang finally cut off his unfounded speculations about merit and morality.

"It's true that Pindao is too narrow-minded. There are many Pindaos in just the name of a real person. When it comes to it, the 'Zhengzhengxuan and morally pure and wonderful person' is still the last to get it. The blame lies in the original intention. Pindao is 'to open up a way' The form, form, spirit and wonderful real person'!

The form and spirit are wonderful, the form and spirit are wonderful...

Junior sister is right, it’s all for studying the Tao and enlightening the Dharma, so today, let’s use form and spirit to explain the wonders! "