Yu Sha

Latest website: This is a change in the appearance of Tao and Dharma that Chu Weiyang has never seen before.

It is true that the Wanxiang Celestial beings are the former Chu Weiyang Wanxiang Dharmakaya, who drew and accepted the Wushu divine form contained in the Xuanzhen treasure mirror, and the interweaving and resonance of the Wushu charm in the process of unification. A creature of spiritual creation born from the colorful aura.

Those are the creatures that are truly born on the external level, in the spiritual realm of the three realms of the Taoist temple and among the nine heavens and realms. On the one hand, they are the condensation of the essence of Tao and Dharma, and on the other hand, they are the manifestation of vitality and creation.

Therefore, all phenomena are called gods and humans.

Therefore, Chu Weiyang was able to deliver the ancient scriptures one after another, and use the enlightenment of Wushu heaven and humans to become his own enlightenment.

Even so, Chu Weiyang never thought that one day, this Wushuang Heavenly Man would be led by Tao and Dharma, and even touch the charm of Taoism and Dharma in Yun Han and Shi Yuting. situation.

The thoroughfare is penetrated by the thunder of heaven's heart, and the road is paved with mist.

Furthermore, taking the Yujing Mountain of Taiyi Jade Emperor, where all the auras of the nine heavens in Chu Weiyang’s inner scene are condensed, as the venue, a real Yujing Dharma Conference, a discussion on the Taoism of Yujing Mountain with the participation of all the heavenly beings will begin!

What does it mean behind this appearance?

It means that with one's own body, one has gained insight into the rotation and evolution of higher levels of Tao and Dharma, and has gained insight into the possibility that Tao and Dharma are the essence of the essence. Together with the interweaving and resonance of Chu Weiyang's all things Tao and Dharma, it has also begun to leap out. The barriers no longer follow the changes of the five internal organs and Taoist palaces, but directly penetrate into the constant difficulty of one's own body, colliding and grinding in a more sublimated way?

This is clearly a change in Chu Weiyang's body, but at this moment, it is difficult for even Chu Weiyang to explain clearly the essence behind such changes that can be described in words.

All the novel changes that have never happened before are just like the feelings and realizations that Chu Weiyang felt in the state of enlightenment after he picked the Tao Fruit from Shi Yuting, where he lived. They were mixed into the rotation of Taoism, and they were obscure. , mysterious and without traces.

so weird.

I am clearly seeking a higher level of change in the cable method, exploring the peaks and edges, exploring the essence and extremes.

But unexpectedly, those all-seeing heavenly beings boarded the misty sky road in groups of three and two, and their figures appeared one after another on the endless Yujing Mountain surrounded by clouds and mist.

What Chu Weiyang presented to Chu Weiyang on this quest was something logical and natural.

Weird...

Such emotion, but soon, with the guidance of Yunlu, Wushuang Wanxiang Celestial Beings, in the moment of the Taoist's thinking, all showed their figures completely on the Yujing Mountain of Taiyi Jade Emperor Heaven. when.

At this moment, it already means that Chu Weiyang's entire Taoist level has undergone cyclic changes, and it has completely entered into concepts and categories that are always difficult to understand.

Furthermore, when it really couldn't be true in Chu Weiyang's eyes, even because all phenomena, heaven and humans all reflected the charm of Taoism and Dharma at the same level, and had different charms, this was unprecedented. It's like all kinds of monsters with all the same talents and cultivation levels gathered together.

This was a battle that even Chu Weiyang had never experienced before.

Furthermore, when the essence of Tao and Dharma come into contact with each other in this way.

At that moment, all the heavenly beings were scattered on the huge Yujing Mountain, gathering together in twos and threes, or interpreting elixirs, utensils, arrays, and talismans; or using instruments such as chess, calligraphy, and painting to convey the path; For the sake of drama, the interpretation of Yunzhuan is misty and uncertain...

Or perhaps, a group of heavenly beings with different auras, all sitting loosely in a flat and open place, holding the master's seal, pointing their sword fingers, or holding the lotus seal together, as if they were reciting proverbs and reading scriptures. , the same goes for explaining the meaning.

But at this moment, these various gods and beings, this huge Yujing Mountain, are ultimately the inner scene of the Nine Heavens of Lingxu, and the creation in their aura is completely different from all the creatures in the universe. Finally, at this moment, in This extremely beautiful and magnificent ceremony is reflected in the ceremony.

That is no matter what method and method the heavenly beings use to perform the interpretation.

Everything, under the appearance, fell into Chu Weiyang's feelings, and what came out of it were just one after another extremely faint sounds, like jade beads colliding with each other.

Furthermore, when such light sounds of Taoist interpretation and collision are heard everywhere, such light sounds suddenly become unified in the huge Jade Mountain and in the huge Taiyi Jade Emperor Heaven. The interweaving is like music, and the overlapping sounds are like Taoist sounds.

Then, when this converged in Chu Weiyang's mind.

As if after a long time, the thunder that penetrated the nine heavens in the inner scene fell into Chu Weiyang's mind. Then, the cloud road also spread along with this thunder, and then led to it. Chu Weiyang's heart sounds were mixed with the light Tao sounds, and the obscure Tao sounds that collided in the assembly of gods and humans were transmitted to the Taoist's majestic thoughts and ideas.

At first, from the sound of the Tao to the resonance itself, everything still seemed obscure, erratic, and captured.

But soon, Chu Weiyang suddenly seemed to feel some unique melody from this light Taoist sound.

Gradually, it was precisely through this kind of pulling that Chu Weiyang's thoughts and thoughts were wrapped up in the countless inspirations that emerged one after another, as if they were like all the gods and gods, setting foot on the road of clouds, and then being taken over. It led to Yujing Mountain.

At this moment, all of Chu Weiyang's thoughts seemed to be mixed into the Yujing Mountain itself that carries it all. It seemed like it had become the Huangzhongli Shen Tong fruit tree hanging at the top of the mountain. It seemed like it had been sitting under the Shen Tong fruit tree for a long time. When he enters concentration, he sees the Dharma of Dao Zhouzi, which is as clear as a stone sculpture or clay sculpture.

It was through this confusion that Chu Weiyang gradually felt that this was not the process of transforming the ancient method of "Taiyin Refining" into magical powers, using one method to swallow up the essence of another magical power, and then... Within the existing framework and existing context, it transformed and sublimated into an unprecedented chapter of the Divine Power Sutra.

At this moment, Chu Weiyang was exploring something unprecedented. It was truly unprecedented, and all the framework and context were lacking.

Even the Tao fruits that I experienced and harvested from Shi Yuting are just a key to unlocking the door to this mysterious realm of enlightenment.

Everything must be explored by oneself from the evolution of Tao and Dharma, just like when the true form of Dharma was originally born.

This is truly a change from nothing.

And at this moment, this Yujing Mountain Dharma Assembly is the way in which all things and gods are constantly colliding and grinding, interweaving and resonating with each other's Tao and Dharma, so that in this Yujing Mountain that has both reality and reality, , exploring between existence and non-existence.

This is not a Dharma gathering for all the gods.

Only from this moment did Chu Weiyang truly realize that this was a "Dharma meeting" between the Taoism and Dharma that he had mastered and practiced. It was a Dharma meeting where all the auras of one's body were performed, discussed, and promoted in the true form of Dharma. Among them, it is equivalent to the existence of the Divine Power Sutra!

The key that can open the door to transcendence on the road to true form!

And it was at this moment that Chu Weiyang suddenly felt the changes in some of the light and spiritual sounds.

In an instant, when the Taoist looked around, he saw that it was a part of the all-seeing heavenly beings in Yujing Mountain. During such an intense process of discussing the Tao in a Dharma meeting, due to the severe loss of spirituality, at this time, what was illuminated on his body was The aura and aura have both become dimmer, and looking at the details of the figure, they seem to be blurring and disappearing.

Such a drastic loss in such a short period of time?

Thinking about it, the birth of the first magical power scripture in ancient times, the supreme condensation of the innate mineral veins, the most powerful essence of heaven and earth in history, and the birth of the magical jade fruit, were also branded in the past. A legendary scene that lasts through the years.

Now, it is just a similar path to transcendence, the same deduction process from scratch.

So, almost instantly, Chu Weiyang had no hesitation, and his majestic thoughts and ideas settled in the Dao Zhouzi Dharma under the Huangzhongli Shentong fruit tree on the top of the mountain. The old Taoist immediately sat down in the Taiyi Jade Emperor's sky, facing the three realms of the dojo. Look, then the moment he raises his hand.

In an instant, among the hundreds of clouds and boats, five-colored jade flowers soared into the sky at this moment.

Half-suspended in the air, the five supreme spiritual jade veins flashed away in the glow, and then condensed into the jade spiritual light, suddenly in the Taoist charm of Shi Yuting. Under his guidance, he escaped into the Nine Heavens of Lingxu, rode on the cloud road, and appeared in the Taiyi Jade Emperor Heaven.

At the same time, what was also shining in the palm of Dao Zhouzi's Faxiang was the Phoenix Dao Fire condensed by Chun Yuzhi.

In an instant, along with the rotation of the aura of life and death, some kind of ultimate creation aura of reverse training of life and death soared into the sky, followed closely by the scorching flame light of the divine level, whirling around. , then wrapped the five-color jade flowers in it.

In an instant, the ordinary jade in the supreme jade mine was condensed into jade, chalcedony, and jade jelly. Then, the outer appearance was refined. In an instant, the five elements rotated, majestic and massive. The clear jade light condensed in the fireworks held in the palm of Daozhouzi Dharma in an instant.

Finally, the rotation of the five-color spiritual light reached its extreme. The jade light was pure and transparent, and the essence of the spiritual energy was condensed in the extreme majesty. In this way, it followed the Dao Zhouzi method. When you raise your hand.

Shengyang refines wonderful things.

In an instant, the fireworks themselves turned into the shape of a phoenix. Suddenly, the flames soared into the sky with their charm, and again in the sky of the Taiyi Jade Emperor, their form, spirit and essence collapsed, turning into various forms and birds, each wrapped around them. With the essence of aura, it soared in all directions.

The next moment, a torrential rain of spiritual charm fell on the world, shrouding the entire Yujing Mountain in it.

Immediately afterwards, in the vast hazy rain and mist, there was the loud jade sound of the light Taoist sound!

Gradually, in that "swish-swish-swish" moment, people couldn't tell whether it was the sound of rain or the sound of Taoism between the heaven and the earth. Suddenly, there seemed to be different men, women, old and young among them. The voice seemed to be in the Taoist's ears, but also seemed to be outside the world, transmitting the voice into Chu Weiyang's mind.

"The sublimation of Taoism is sought from the outside, that is, magical power, but in the end it is borrowed from external things and has no true essence..."

"Therefore, we need to look inside..."

"One method is found in the Tao. The Tao is the Taiyi Jade Emperor Heaven, which is the three dharma phases; the dharma is the Three Yuan Dao Palace, which is the form of the Nine Spirits..."

"I understand a technique in the Dharma. The technique is the palace of the five internal organs and the myriad phenomena and heavenly beings..."

"Here, the Wanxiang Heavenly Beings enter the Taiyi Jade Emperor Heaven and hold the Jade Capital Dharma Conference."

"This is Taoism!"