Yu Sha

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Chu Weiyang's thoughts and thoughts at this time were further refined by those prosperous and vast light spiritual sounds. At this time, he could not help but repeat that in his thoughts, It's like the ethereal and hazy voices of men, women, old and young seen in the distant sky.

But Chu Weiyang understood that these sounds actually originated from the gods of all phenomena.

And Chu Weiyang seemed to have realized belatedly that there had never been any real god-given Taoist name, whether it was the name of the real person who practiced it, or the name that once naturally fell on the scriptures with its radiance. , in fact, perhaps it is all the aura of the vast world of heaven and earth. On an extremely noble and essential level, the name was finalized through such "negotiation".

If such a collision and interweaving of spiritual charms had to be presented in an external image, it should be done in a way like this one on Yujing Mountain where all the gods and humans sit face to face and discuss the Tao.

But if this same deeper thought goes away, it also means that Chu Weiyang's entire process of studying and understanding the "Taoist" is actually using the name of God-given Taoism and the name of God-given scriptures. Collision and progress at the level of aura.

And in such an overly lofty level, what Chu Weiyang has been able to gain up to this moment is even just the name Taoism, which is also "given by God" and is as unique as magical powers.

But after savoring it carefully, Chu Weiyang already understood the key point of the word "Taoism".

It's like supernatural power is the door to the transcendent realm of gods. The unpredictable yin and yang are called gods, and they can understand the universe and beyond.

As for the methods practiced by monks, if the wonderful method is metaphysical, it is the Tao; if the wonderful method is physical, it is the technique.

There is also something that is constant and unchangeable, which is the Tao; there is something that reincarnates and breathes, which is the art.

The combination of cover and constant change forms the perfect harmony of the wonderful method, and the combination of the upper and lower forms the true state of Taoism.

This is the key to the door of transcendence that truly exists on the premise of not borrowing anything from outside, everything is at the level of Tao and Dharma Wheel, the True Form Dharma Door!

But Chu Weiyang can also understand that this kind of training itself is destined to be very long, and it is destined to be based on the intensity of the collision of the auras of the gods. It also needs an extremely long and slow training before it can be brewed and stand out.

At least, after Chu Weiyang was able to hear the conversation about "Taoism", immediately, suddenly, the voices of men, women, old and young disappeared again, turning into crisp but hazy like misty rain again. The light and spiritual sound.

At the same time, with the heavy rain pouring down the spirit, Chu Weiyang could feel that even in this process, the loss of the spirit by the gods was still increasing. Moreover, with the enlightenment of the Tao, With the deepening of the society, this loss of spiritual charm even has an intensifying trend.

But Chu Weiyang didn't hesitate at all at this moment.

Taoists can think that the loss of the Five Elements mineral veins during the smelting of the True Dragon Furnace is a waste of resources; but they can also smelt multiple orders of magnitude of the Five Elements mineral veins in this process without any worries as a way to continuously maintain the aura. The source of the heavy rain.

For a long time, Daozhouzi Dharma, sitting on the top of the mountain, continuously illuminated the five-color spiritual light through the misty cloud road, refined it with the Phoenix Sky Fire, and for a long time caused the torrential rain that enveloped Yujing Mountain. be maintained and continued.

Such continuous smelting of ore veins can be regarded as a very intense consumption even for a person with rich reserves like Chu Weiyang.

But for Chu Weiyang, just listening to the light Tao sounds that became more and more prosperous, and in the prosperity, became more and more filled with the rhythm of Taoism, Chu Weiyang suddenly felt that everything was worth it.

But during this process, what really worried Chu Weiyang was the time that the enlightenment gate could stay.

After all, Chu Weiyang can make his inspiration permanent, but he cannot make his enlightenment permanent.

The wonderful state of thoughts brought about by this kind of enlightenment, which is as fast as lightning, has a time limit after all.

And Chu Weiyang can also truly understand that if he follows the most ordinary changes, even if he really stops in the realm of enlightenment, it is only a one-time enlightenment, and it is extremely difficult to stand out with a complete Taoist technique.

Perhaps he will face his first defeat at the level of spiritual enlightenment.

Of course, failure itself does not mean that there is no gain, but that the gain is very limited, perhaps only staying in the washing of the light Taoist sound, and only staying in the process of building the framework and context of the supreme Taoism. middle.

Perhaps, from the very beginning, the blessing of heaven and earth enlightenment caused by the enlightenment of Taoism was not something Chu Weiyang could achieve overnight in this journey of enlightenment.

This kind of ups and downs itself is also a kind of tempering, a kind of "tribulation" of creating a method.

Even if you want to gain insight into the truly complete Taoist scriptures, Chu Weiyang cannot gain insight through just one or two rounds of Taoist enlightenment.

Come to think of it, the same is true for the condensation of magical jade fruits in ancient times. There have been more than one time when jade flowers condensed into essences steamed up from the innate mineral veins. However, perhaps the ancient sages reflected in them only ordinary methods. And the secret technique, its essence is far from being perfect and flawless, and it cannot reach the level of the Shen Tong Sutra.

There are also sages who, in the process of enlightenment, have gained insight into the true essence of Taoism and transcendence. After several rounds of study and practice, they have gained insight into the first truly complete Shen Tong Sutra.

This may be just a line of words in a pile of old papers, but perhaps what it carries is the hard work of an entire generation.

Today, Chu Weiyang seems to be following the changes of God's will. He is going through the same things. In the same ups and downs, he will even be led to the wrong path several times by the aura of heaven and earth, and finally he can master Taoism. Within the framework and context, the real correct answer can be derived.

In this process, Chu Weiyang may have struggled several times to pursue and search for Tao fruits similar to Shi Yuting's Taoism that can also touch his body, and then through the harvest of these Tao fruits, One after another, they jumped into the gate of enlightenment.

Only with such a hundred alchemy skills may one be able to master the true Taoist arts.

But obviously, perhaps many things themselves are not within the control of God’s will.

For example, Chu Weiyang's three realms of the dojo that are already vaguely transcendent from heaven and earth, such as the solid condensed power of time contained in the ancient dragon tomb, and the inner scenes of Jiutian and Wanxiang Tian that have never been opened up by anyone. people……

Chu Weiyang is using the Tao and Dharma passed down by the sages to do something that none of the sages could accomplish overnight!

And it was in this realization that Chu Weiyang gradually breathed a sigh of relief.

The length of time to stay in the state of enlightenment is not calculated based on the actual experience of Chu Weiyang's extended life. The state of enlightenment is reflected in Chu Weiyang's body by the aura of heaven and earth, and what it anchors is The rotation of time in the heaven and earth of the Three Yuan Realm.

This means that it itself cannot be completely regarded as a short period of time to stop and realize the realm. It is anchored in the changes in the world, but when it is reflected on Chu Weiyang, the Taoist lives in the three realms of the Taoist field and is experiencing the years. Shrouded in smoke and dust, the extension of time is based on one breath as a unit, and then extends to the extreme long state of enlightenment!

In such a long process, in the supreme mystery of this Yujingshan Dharma Assembly, perhaps it is the lost spiritual charm, or the Taoist foundation that is turned into fuel and material. It is the blooming of Chu Weiyang's long accumulation in the past.

However, the interweaving and resonance of the charm of heaven and earth and the essence of all Qi Dao methods that only maintain the coming and reflection of enlightenment originate from the space between heaven and earth!

This is a truly uncompromising creation that conquers heaven and earth!

And it was after Chu Weiyang anchored everything in this way that the Taoist finally relaxed completely.

He not only succeeded in conquering the creation of heaven and earth, but also in the process of this insight, he broke away from the barriers and cages of God's will, and outside of the secret of heaven, he realized the creation of Tao and Dharma!

So, when everything continued in an orderly manner, Chu Weiyang just maintained the hazy light rain, quietly listening to the increasingly prosperous light and spiritual sound that resounded through the huge Jade Mountain, and put this It was originally the creation of God that was changed by the decline of the power of time, allowing its final recovery to be brewed in the time.

Time passed slowly.

The time between heaven and earth passes quietly one breath after another.

But in the cave in the deeper part of the sea abyss, perhaps even heaven and earth were not aware of it. As countless True Dragon veins were swallowed up and smelted, and as the thick smoke and dust of the years continued to disperse, every day A breath of time passes quietly, and what it brings is the passing of an extremely long time in the three realms of the dojo.

It was a movement composed of extremely complex and light spiritual sounds.

And it is precisely in this process, outside of God's will, when the enlightenment is reflected in the moment, when it reaches its peak, when it declines, and when it gradually fades away, all are determined. , it does not increase or decrease in the slightest due to nature.

That extremely long and voluminous movement finally begins to decline and come to an end.

And it was at this moment.

During the long process of seclusion and cultivation, under the shroud of golden and red fallen leaves, on the top of Yujing Mountain, Chu Weiyang finally emerged from the long and boundless sky in the hazy mist and rain. During the Dharma conference, I could hear that when the light and spiritual Tao sound reaches its peak, it is like the Tao sound of transformation and sublimation!

In this flash, the voices of the men, women, and children were reflected in Chu Weiyang's mind again.

That is the sound of all phenomena and heavenly beings reciting it, and it is the extension of the transformation and sublimation of the light Taoist sound.

Just one sound.

But that is the different rhymes produced by all the gods and humans at the same moment with their own different meanings.

And these different sounds, as if they could be connected from beginning to end to form a complete sutra, suddenly overlapped again and again, turning into a sound that resounded through Yujing Mountain, throughout the nine heavens in the inner scene, and throughout the three realms of the Taoist temple. sound.

The moment this sound fell, it no longer sounded like the sound of the gods chanting. It was the Tao and Dharma mastered by Chu Weiyang, and the qi of the three realms of the Taoist mastered by the Taoist. At the same time, they were intertwined. Resonating with the natural sound of heaven and earth emitted in an instant.

No, at that moment, it was more like the sound that the Taoist's body actually made when Chu Weiyang was touched——

wind!