Yu Sha

The latest website: From spring to winter.

This is at the level of the supernatural fruit tree, and it belongs to the harmony between the withering and the rising. Now that the transformation of the twenty-four seasons has reached its extreme, almost in an instant, it effortlessly jumped out of the door of the realm of cultivation, and it was easy. It made Chu Weiyang stop at a deeper level of spiritual cultivation.

This is the creation of the era brought about by stopping at the realm of enlightenment. It is also the supreme creation that Chu Weiyang captured between heaven and earth after using the power of years to extend the realm of enlightenment!

This means that during the long period of time when the mystery of enlightenment is present, and in the process of Chu Weiyang's hard pursuit of Taoism, almost every flash moment is really stretched by the passage of time. At the same time, Chu Weiyang The cultivation state of Yang is all under the nourishment of various qi, steadily and firmly accumulating and rising in a slow but very clear way.

In this process, even its most precious aura itself, with the convening of the Yujing Dharma Conference, is actually in the collision of the various Taoist breaths of all phenomena and gods, through the charm of Shi Yuting's Taoism. The antecedents of the incident spread evenly throughout the three realms of the dojo.

Not to mention, during such a long process, Chu Weiyang was smelting the supreme mineral veins regardless of losses. Those auras turned into light rain and sprinkled down, whether it was the Yujing Mountain it enveloped or all the heavenly beings. It is part of Chu Weiyang's Taoism.

This is the accumulation of energy in the supreme opportunity promoted by a long time, and it is the bandit advance of Chu Weiyang's cultivation aura in the ultimate grace that is almost "omnipotent" in the mysterious realm.

When compared to ordinary monks who were struggling to cultivate in an ordinary situation that seemed a little poorer, Chu Weiyang's progress could be said to be striding forward every moment, and during this process, he was accompanied by enlightenment. The mysterious baptism and erosion of the realm, everything on Chu Weiyang's path is a smooth road!

All the bottlenecks that should have existed in the rotation of magical fruit trees have disappeared in this process. Moreover, with such rapid progress, Chu Weiyang can truly feel that every step of the way. The leap out is not just a futile advancement without any trace of it.

And its solidity itself, due to the natural and mysterious guidance of the enlightenment of heaven and earth, is even better than the results of many monks' hard work.

This lightning-like rapid entry itself is more like a gift from heaven and earth to Chu Weiyang's pursuit of the avenue.

And it was at this moment that he truly realized his own progress, and realized the subtlety of the ease of jumping out of the threshold of the hierarchy. In an instant, Chu Weiyang's palm holding the wind of time came back again. spread out.

Then, while the Taoist slowly pushed out his palm, he seemed to be standing in the mid-air in the spiritual floating cave sky, and suddenly wiped away the three realms of the dojo.

Care about this, care about that.

Along with a ray of power of time, it condensed and dispersed from Chu Weiyang's palm.

When looking from the spot, Chu Weiyang seemed to have done nothing, but in the process of opening and lowering his palm, he seemed to have grasped an invisible string in his hand.

Furthermore, when the Taoist plucked this invisible string in an instant.

In an instant, it seemed that time had frozen for a moment, and it seemed that in this moment, between the last breath and the next, a very short time passed, was cut, overlapped, and erased.

And when the vague buzzing sound that was really like the plucking of invisible strings echoed in the void, at almost the same time, the three jade flowers moved in almost the same way. , shining exactly under the three magical fruit trees.

It seems that at this moment, Chu Weiyang divided them into three and sent them to each other. It also seemed that Chu Weiyang did nothing, and all the weirdness and mystery were peeled off with that short silhouette of time. and separated, then disappeared together.

Then at almost the same time, as the three Dharma signs were holding the seals in their hands and slowly pushing them out, in an instant, the green Nanming Lihuo of the three divine realms appeared one after another from the control of the three Dharma signs. It turns out that this is the Taoist's natal magic flame, and at this moment, it is almost entangled with the magic seal and is wrapped gently in the jade flower.

In an instant, the three jade flowers shone brightly in the fireworks, and there were flashes of the magical jade fruits one after another. In this moment, their appearance disappeared, and suddenly, there was just a pure fullness of nothingness. The jade light with divine charm, wrapped in magic flames, surged towards the dry roots of the supernatural fruit tree exposed on the ground.

The Taoist seemed to be watering the magical fruit tree with jade dew and fine nectar.

But under all the appearances, there are actually two completely different spiritual power cultivation methods, following the convergence of Tao and Dharma, and refining the only one!

In the heaven where the demons of Taiyin are consecrated, among the fierce flames, is the magical jade fruit belonging to the "Embryonic Transformation". In this process, it is melted into pure jade dew and nectar, and blends into the "Taiyin" in a very smooth process. In the Dragon Subduing Tree revealed in "Refining the Form".

In this process, there are clearly two completely different magical power chapters, but the process of smelting them into one is unprecedentedly smooth.

After all, the process of truly merging two into one was when Chu Weiyang used the ancient method of "Taiyin Refining" to devour the magical fragments of "Fetal Transformation", absorbing the essence of the pearly words in it, and then transformed and When it was sublimated into the true Divine Power Sutra, all the paths of trial and error have actually been passed.

Today's true fusion of supernatural power and jade fruit is nothing more than something that has already been done in the true essence of the past.

And it is precisely under this kind of watering that there is a more abundant spiritual light, which is wandering among the magical fruit trees as it goes round and round. Moreover, just following that wandering itself, the Dragon Subduing Tree is clearly still dry. , but the artistic conception of "withering" and "loneliness" has disappeared at this moment.

It was some kind of vitality that was gathering momentum.

Even the magical charm of "Transformation of the Fetus" penetrated the Taiyin Demons' Holy Heaven at this moment. In an instant, in the sea of ​​black and yellow clouds, the even crazier sound of the real dragon roaring and roaring continued. It was the sound of the past. At that time, Chu Weiyang combined the three elements and transformed the ferocious beast from his fishing life into a real dragon.

Now, some kind of real vitality and creation power in the cycle of yin and yang and the cycle of death and life is added to the bodies of these ten thousand dragons and elephants, causing them to have some subtle changes at the level of living beings. Moreover, this kind of Changes are accompanied by Shi Yuting's transportation, soaring into the sky from the Taiyin Demons' Holy Heaven, and spreading towards the three realms of the dojo.

Whether it is the mountains, rocks, grass and trees in the Lingfu Cave, or the myriad phenomena and celestial beings in the Nine Heavens in the inner scene, they have all been refined by the power of creation.

At the same time, the real atmosphere of collision and grinding was actually born in the Lingfu Cave Heaven, on the top of Langxiao Mountain, where a jade fruit of the "Five Elements Escape" magical power turned into jade dew, moving toward the "Five Elements Escape" magical jade fruit. The process of the peach trees flooding away is shown in "The Five Decline of Heaven and Man".

Unlike the transformation of "Taiyin Refining", which has already occurred in the past, the "Five Decline of Heaven and Man" obtained by Chu Weiyang in the past was a complete scripture harvested from the complete Jade Fruit of Divine Power.

The essence of its magical powers does not exist in a collision or collision with another complete sutra.

And it is in this moment, in the process of the mutual contact of two completely different magical essences, that the foundation of Chu Weiyang's Tao and Dharma can be reflected.

Because whether it is the practice of magical powers such as "Five Declines of Heaven and Man" or the supreme escape method "Five Elements Great Escape" that is in the same line as supernatural powers, Chu Weiyang has already mastered it even before he has attained the realm of golden elixir. Master it perfectly and gain insight into the true essence of Taoism and Taoism.

Precisely because of this, after almost just a flash of grinding and collision, whether it was the jade dew or the dry peach tree, all the unique five-color jade was illuminated in this moment. The light is clear and brilliant.

Furthermore, in the entanglement and coherence of the same Five Elements Taoism, in an instant, more convergences will suppress and erase the increasingly faint disharmony one after another.

So, in an instant, with Chu Weiyang's profound practice and control of the Five Elements and the two magical powers, the melting process suddenly became smooth, and the smoothness was not necessarily inferior to that of "Fetal Transformation" "Shape Change" incorporates every drop of attenuation.

Moreover, Chu Weiyang has also felt the integration of the magical essence of "Five Elements Escape". For the changes in Lingfu Cave Heaven and even the three realms of the Taoist field, that is when the essence of Sumeru's power continues to increase and does not decrease. In a condensed way, it interweaves and resonates with everything in the universe.

The great world is harmonious and seamless, and becomes more transparent in a more compact way.

All phenomena are unified and Sumeru is transformed into one. This is the ultimate essence of escape.

Furthermore, when the same "Nine Breaths Convincing Qi", which had been refined and refined earlier, was the same as the "Embryonic Transformation" on the Nine Heavens in the inner scene, it was also integrated into the "Nine Breaths Convincing Qi" in the blink of an eye. Among the yellow plum trees illuminated by "Dharma Appearance of Heaven and Earth".

And it is during this process that the Taoist can keenly feel that the qi between heaven and earth are rotating and moving around the world in an unprecedentedly smooth way.

That smoothness itself even further reflects on Chu Weiyang's figure. Not only is it accompanied by the connection between him and the heaven and earth, which keeps his magic power at its peak state for a long time, but also because of the smelting process. After this magical jade fruit, Chu Weiyang's magic power was transferred so quickly that it was almost like "thoughts are like lightning". Wherever his spiritual thoughts came, the magic power suddenly arrived!

The second cycle of glory and glory that the Taoist stopped in the door of the divine realm has been continued in this process, and Chu Weiyang quietly realized the natural leap in the realm of cultivation in this flash, and truly felt the supernatural power All kinds of mysteries.

And the Taoist was finally able to deeply understand why in the divine realm, the gap between cultivation realms is so clear and so far away. After all, this is not the gap between massive mana, but the mastery of each magical power. They are all transformations and sublimations of a certain essential level of monks.

But every time Chu Weiyang took a step forward, it was actually three transformations, three sublimations!

And just when he had brought this brand-new feeling under his control, Chu Weiyang suddenly looked at his body again.

Such mystery is the mysterious creation of the Open Heaven Method, but in the final analysis, it should also be the mysterious creation of the True Form Method.

If that's the case with magical powers, what about Taoism?