Yu Sha

Latest website: The reason why Chu Weiyang can truly cultivate three magical fruit trees at the same time, and carry out the transformation and sublimation of three times the transformation and sublimation of ordinary monks with each step, is that Chu Weiyang once truly understood the nine cultivation methods in the past. The three-element form condensed by refining the true form lies in the unprecedented rich aura condensed in the golden elixir realm after the true form method transformed into the spiritual form.

All these are the reasons why Chu Weiyang will be able to control the three realms of the dojo with enough powerful Taoist power in the future to cultivate the three magical powers and turn into a three-fruit tree.

This is how Chu Weiyang has practiced the Open Heaven Technique to the most wonderful state.

But in the final analysis, these are the mysterious gist of the true form method that Chu Weiyang mastered.

In particular, when the sutra extended from the Taoist seal of "Tao Shu·Feng" was actually reflected on the eyebrows of Dao Zhouzi's Faxiang, it was also reflected on Chu Weiyang's face. The Yuan Dantian Niwan Palace was filled with jade light and turbid brilliance, completely integrated with the Taoist's spiritual platform.

It is extracted from Taoism and is the essence of Taoism, and finally it is naturally integrated into Taoism.

This is where the obscurity and mystery lie throughout.

Moreover, Chu Weiyang could realize that unlike the practice of magical powers, there was a confusion of appearance with the dojo, the condensation of mysterious magical powers, and the manifestation of magical fruit trees.

This Taoist technique is just a Taoist technique.

Apart from the mystery of the Taoism itself, its progressive changes have nothing to do with any external phenomena. Everything is solely attributed to the Taoism itself.

Especially since all the seals in "Tao Shu·Feng" are completely integrated with the Lingtai in a purely Taoist way, this kind of mystery is all from Taoism itself, towards the entire Shangyuan. Dantian, towards the entire Niwan Palace, the ultimate Tao Zhouzi Dharma of Chu Weiyang, as well as the high Tao and wonderful Dharma related to it, all dispersed.

That is the essential transformation and sublimation of Taoism. This change itself does not even have a trace. It has never changed its principles or its charm. However, whether it is an auxiliary practice in the past such as the "Corpse Refining Diagram", it is still like the Yinminggui. The way of evil, such as the control of the Xuanzhen treasure mirror, the practice of the heavenly master's Taoism to interpret the universe, and even the mystery contained in the pure Langhuan seal pattern itself.

All the high and wonderful methods are clearly practiced and used in the same way as in the past, but all the effects have been sublimated out of thin air, easily jumping out of the original barriers, reaching a level that perhaps the essence of this method has never been reached before. past the point.

That is after the essence of Taoism has been revitalized and condensed into Taoism, its higher-level realm is connected to the high-level and wonderful methods of Yiying Shangyuan Dharma.

Chu Weiyang finally understood. He explored the peaks and edges of the evolution of Tao and Dharma, and completely integrated them into the natural phenomena. Because of this, the moment he mastered Taoism, Chu Weiyang actually , through this, it broadens the scope of the peaks and edges that the body's Tao and Dharma should originally have.

Make it more outstanding, make it more distant.

Of course, the Taoist form and spirit are unified, and if one method changes, all the methods will respond accordingly.

The same hazy charm of change is also spreading towards the other dualistic dharma.

But it needs to be understood that what Taoism expands is the height and width of the Taoism that it converges to. It does not change the meaning of Taoism on a factual level, nor does it change the charm of Taoism. Therefore, this kind of "all laws are The change of "responding to something" is very subtle, and because it is more or less similar to the aura of Shangyuan, even the diffuse envelope of the hazy aura is different.

And this transformation and sublimation of the true essence of Taoism, finally reflected by the return of Shangyuan dharma, again brought changes to Chu Weiyang's Niwan Palace, which was even broader and more majestic. The Niwan Palace carries the essence of Chu Weiyang’s charm.

And it was during this process, when the Taoist's divine energy, wrapped with thoughts and thoughts, poured onto the gray jade spiritual platform that was the root of all changes, even Chu Weiyang felt it at this moment The feeling of some huge "potential" brewing.

The "Tao Shu·Wind" mastered by Chu Weiyang and the gray jade spiritual platform it condenses still have great potential that can be tapped and condensed.

In a daze, Chu Weiyang seemed to see the boundless world filled with dark gray storms, and he seemed to see the nine-level gray jade spiritual platform in the world.

That means that the Taoist arts are far more advanced than today. It means that Chu Weiyang has completely integrated the years into the wind and completely grasped the essence of the years!

And this also means that Chu Weiyang's Shangyuan methods will be like mastering nine magical powers in the process of practicing in the divine realm, allowing him to have nine levels of transformation and transformation related to the extreme peak and the edge. sublimation.

It has nothing to do with principles and charm, but is closely related to the essence of Taoism.

Even the nine-fold transformation of "Tao Shu·Wind" itself does not require the cultivation of various qi, and it is not as intuitive and easy as watering a magical fruit tree to undergo a cycle of withering and prosperity.

Everything is based on enlightenment.

With the Yujing Dharma Assembly, Chu Weiyang used the hands of all the gods and gods to seize his own Taoist heritage and condense it into Taoist scriptures. Naturally, the transformation and sublimation of Taoism itself also More and more profound Taoist knowledge is needed to be turned into firewood. With continuous accumulation, Taoism can leap forward.

Until the ninth level road has been passed, there is no way to rise. The most noble and most fundamental realm of Taoism has completely expanded in Chu Weiyang's eyes, allowing Taoists to return to their true dharma, and thus follow Taoism and Taoism. The level of Dharma is insightful and transcendent.

No.

The nine-fold transformation of a Taoist technique is still not the ultimate return of all dharma.

There are also all the methods of Zhongyuan! There are also the methods of Xiayuan!

This was what was destined in the past when Chu Weiyang was already in the elixir womb. He refined the True Form nine times and gathered the three Dharma phases, consolidating the ultimate foundation of the True Form Dharma.

The three elements are all in place, just like Chu Weiyang can easily master the three magical power cultivation methods. When Chu Weiyang has practiced the true form method to the level of the divine realm, in fact, he naturally has the ability to master the three magical powers at the same time. The foundation of supreme Taoism is.

Now there is only one "Wind", which is just the practice and cultivation of the true form from scratch, which delays the progress of Taoists.

If the true form method is as prosperous as the Kaitian method, it has been passed down over the years and has been overlapping for countless years. When a complete Taoist technique can be taught to select and practice, it would be like this. Chu Weiyang can easily jump into the complete and wonderful realm where the three elements are complete.

The Taoist had a vague hunch that when Chu Weiyang could truly master the three-yuan Taoism, it would be when he had a thorough insight into the true form and practice in the divine realm, and it would also be the time when the Taoist would write down his own Taoism. When it was written down.

"There is still a long way to go..."

It was with this emotion that the Taoist walked slowly. Suddenly, his figure turned into a stream of light and flew into the Langxiao Mountain. He entered the evil pond of the underground palace and sat down in meditation.

No matter how extended the profound realm of enlightenment is, it ends with the mastery of "Tao Shu·Wind" and the end of the Yujing Dharma Assembly.

But for Chu Weiyang, the extension of time itself is still continuing, and the Taoist practice itself is still continuing.

To guide the transformation process of the energy and spiritual power of the fruit tree, it is not to read the scriptures and create more magical methods from the collision of Taoism and Dharma to consolidate and accumulate the foundation of all phenomena and gods, or to travel around the three realms and wander around in leisure time. Between the various dojos, the three elements are combined to exert the magic power...

In this extremely extended time, Chu Weiyang has too many things to do.

And after this extension, in the passage of time day and night, every little bit of progress, every little bit of accumulation of Taoist secrets, is actually a part of Chu Weiyang's majestic process of seizing the creation of heaven and earth. Small steps.

Even though this is the suffering of ordinary monks in the divine realm, for Chu Weiyang, this is also the suffering of the real time after the extreme extension of time!

This extension is already the location of supreme immortality!

In particular, when such a long period of time goes by, and there is a process of accumulation of cultivation that is measured over the years, in Chu Weiyang's mind and heart, the endless Tao and the Dharma are in the ultimate collision, and all things are... In the middle, it gradually becomes bright and colorful.

Moreover, the true charm of Shi Yuting's Taoism further penetrates the connection of the three realms, and the real all-encompassing heavenly beings with excessive decadence fell away in this process. With the help of Xuanzhenbao The anchor of Jian fell into the holy heaven of the demons of Taiyin, and transformed into a crazy dragon form with supreme charm.

Furthermore, there is also a dragon in the constant trial and error. In the madness and confusion, he sees the essence of "adding mistakes upon mistakes". He returns to the righteousness of Taoism. Once the dragon is trapped, he ascends to the sky and rides on the cloud road. The inner scene of the spirit void has lost its dragon appearance and transformed into one of the myriad forms of heavenly beings.

And in this process, it is actually Chu Weiyang's Taoist heritage that has been kept fresh for a long time, and it is a continuous improvement and accumulation in the process of washing away all the glory.

And Chu Weiyang is far from the only one who has also made progress.

Perhaps because he suffered a severe blow in the past, the teacher Yu Ting firmly jumped to a whole great realm. Since then, Baihualou's behavior of "bullying teachers and destroying ancestors" has almost become Chu Weiyang's stay. The normal state of Baijie Yunfang.

But after all, there are more processes involved in integrating the three elements, and, just like what Qing He said, in the past, on the way to riding the wind, there were too many people waiting for me, and I have to make up for it this time.

And sure enough, Xiao Yuluo, who was able to make up for the cultivation and charm of riding on the wind, finally turned into sweet rain with the charm of Tianshi Taoism under the radiance of Chu Weiyang's Taoist temple, and repeatedly After watering his body with Dao Fruit, Xiao Yuluo finally took the step to stay in the divine realm!

And when Xiao Yuluo pulled apart the black gold chain and moved the ribbon full of divine aura away from his eyes, the jade slip soared into the sky and merged into the "Yang Shu Golden Seal", reflecting it. Xiao Yuluo finally breathed a sigh of relief for no reason when he wrote the words "Guangshi Hongjiao Chengwen Zhimiao Zhenren".

It was like waking up from some kind of drowsy drunken dream. For a moment, she didn't know whether she was happy about the sublimation of her Taoist cultivation, or she was glad that she no longer had the misfortune of "deceiving her master and destroying her ancestors".

And it was not long after she staggered and hid in her dojo island that suddenly, aura accompanied by some kind of dragon and snake transformation also penetrated the three realms of the dojo, something even more majestic The aura of Chu Weiyang was revealed, and in almost an instant, Chu Weiyang's figure broke away from the dojo and hung in the already empty cave.

As Qi Feiqiong also tried to leap into the divine realm, the true dragon jade mines were smelted one after another, finally touching the core of the ancient dragon tomb!