Yu Sha

Latest website: At first, the two high-level Langhuan seal patterns were condensing and extending. Then, in the process of coming from nothing, from virtuality to reality, the seal pattern itself was gradually becoming more and more complete. Variants.

But from beginning to end, regardless of the changes in the pattern of the iron-painted silver hook, Chu Weiyang could truly see the essence of the word "Xumi" from it.

Furthermore, when these two seal patterns are completely extended and touch the boundary of changing form and quality, it is also these two seal patterns that spread out in an unprecedented smooth way. When the lines overlap one after another and connect together in a smooth way.

In an instant, it seemed as if the two meanings of shape and quality changes overlapped, triggering some kind of transformation and sublimation at the Taoist level.

On the other side of the road, at another level and angle, it is a change that belongs to the highest level of Taoism, and belongs to the most authentic essence of Taoism. In this process, along with the unified Taoism seal script The condensation of the urn and the radiance of its charm are imprinted on the eyebrows of the Hengzi Dharma, imprinted on Chu Weiyang's Zhongyuan Taoist Palace, and imprinted on Chu Weiyang's Taoism and nature.

And it was during this process that the final brilliant sound was completely mixed and mixed together.

At this moment, not only the different voices of men, women, old and young that were spoken by the gods of all phenomena were mixed together, but also the majestic jade sounds of bells, drums, cauldrons and chimes were mixed in the sounds of all phenomena, and they all resounded in Chu Weiyang's mind. Among them, and when Taoists can expand and master the complete "Tao Shu·Yu" sutra, they can also master the natural sounds in it.

Those jade-like auras and divine forms of monsters from ancient and modern times are originally rubbings from the will of God over time.

And at this moment, the Purple Golden Toad Palace was born from Chu Weiyang's Jianggong ventricle in an unprecedented smooth way, or to be more precise, it replaced the ventricle.

Chu Weiyang also immediately broke free from his initial feelings about Sumeru Rain.

In fact, perhaps because the state of enlightenment is far more mysterious than in the past, for Chu Weiyang, compared to the past, he did not wait for such a sutra after a long period of time. , for Chu Weiyang, he truly participated in the ancient and modern debates with all his heart.

With a familiar attitude, he truly witnessed the birth of this Taoism from scratch.

For Chu Weiyang, the realization itself is actually the most insignificant final "inspection" process. The part that really concerns the mysteries of Taoism has already been revealed in the process of the glorious Taoist sounds resounding one after another. Chu Weiyang grasped the smallest details and dug deep into the essence.

At this moment, compared to the Sumeru Rain itself, compared to the changes in the Purple Golden Toad Palace crawling in the heart, Chu Weiyang actually cared more about the ending of the Dharma Assembly on Yujing Mountain.

The coming and going of the All-Seeing Heavenly beings is normal. In the final analysis, the process of the opening and ending of this Dharma assembly is nothing more than the opening and ending of the enlightenment. The changes in the place where the All-Seeing Heavenly Beings stand are also It's just the rotation between permanence and change on the level of Chu Weiyang's Tao and Dharma.

But this time, after all, it was different from the past. The integration and application of "Tao Shu·Wind" brought an additional change to the Yujing Mountain Dharma Assembly, and Chu Weiyang also hoped to gain the same insight at the end of the Dharma Assembly. More changes in themselves.

And it was at the moment when Chu Weiyang raised his head and looked up.

When the Taoist scriptures were harvested, with the sound of the last brilliant sound, it also announced the end of the entire Yujing Mountain Dharma Assembly, but at this moment, in the form of the Wanxiang Celestial Being They are all moving and are about to set foot on the misty cloud road, but in fact they have not really left Yujing Mountain yet.

At the top of the mountain, under the Huangzhong Li Shen Tong fruit tree, at this moment, the Dharma Appearance of Zhouzi raised his hand again.

"wind--"

In an instant, as another Sumeru wind swept across the huge Yujing Mountain, the passage of time and years was frozen for a flash of lightning.

And at this frozen moment, in Lingfu Cave, on the top of Langxiao Mountain, under the peach fruit tree, Dao Hengzi Faxiang also raised his hand, looking in the direction of Jiutian in the distance, towards Taiyi Jade Emperor Tianjiang Push away with your palm.

"rain--"

In an instant, rain fell from the mountains and rivers, and in that flash of time frozen in time, the torrential rain seemed like a downpour, spreading over the entire Taiyi Jade Emperor's sky and the entire Jade Capital Mountain.

And in this majestic Sumeru rain, every drop of rain is actually a pocket but complete rotation of Sumeru power.

A drop of rainwater is like a mustard seed containing Sumeru.

And all of a sudden, as the torrential rain fell on the Yujing Mountain, the mist of rain and mist steamed up in an instant, covering the huge Yujing Mountain on the one hand, and steaming upward on the other, leading to the light wind. The straight blowing wind connected all the clouds in the sky.

And what is also connected to this is the majestic charm that belongs to the Yujing Mountain Dharma Assembly, which clearly belongs to the established universe of heaven and earth that has just been wandering and brewing.

The true essence of creation seems to be intercepted at this moment with the rain of Sumeru.

Almost instantly, in the Taiyi Jade Emperor's sky, the sky was waiting to be fainted, and the mysterious aura belonging to the Dharma Assembly and the realm of enlightenment that had been completely eliminated in the invisible was absorbed by the power of Sumeru in the rain and mist. Confined.

Also being changed by the transpiration of rain and mist is the entire Taiyi Jade Emperor Heaven and the entire huge Yujing Mountain.

At this moment, it seems that there are countless caves that are born from the Yujing Mountain in a way that is both virtual and real. Every rugged rock and under the shadow of the grass and trees is an extension of the Xumi Cave, and it is precisely in these The moment the cave and sky opened up.

During this process, the afterglow of the Dharma assembly in the sky was restrained, and all of it poured into the cave sky of all realms along with the rain and mist itself. Following closely behind, there were clouds that filled the sky with colorful glow. mist.

Taking the charm of all phenomena as the origin of the cave sky, layers of clouds and mist condense the palace attic.

When I looked again in an instant, in the frozen time, the countless jade-like strange gods, all wrapped in the different charm and brilliance of the majestic Taoism, walked into the must-see. Sitting in the mist hall of the Cloud Palace in the cavernous sky, the glow and charm converged in an instant. When I looked at it again, I saw that it was no different from a jade carving.

Furthermore, in the next flash, with the "Xumi Temples" one after another being erected one after another, with the majestic charm and radiance condensing towards the figure of the jade carving, in an instant, together with The reflection of Sumeru's radiance itself has also been internally refined.

And during this process, the Xumi Rain all over the sky carried all the entangled aura, rain, mist, and clouds, and poured them all into the Xumi temples crazily.

The next moment, when the wind of time gently blew between the sky and the earth again, when I looked again in an instant, the Xumi rain in the sky completely disappeared. At first glance, it seemed like the torrential scene just now was all gone. General illusion.

And similarly, like the bubbles of dreams that also seem to disappear, there are the Xumi temples that also stand in the rotation of virtuality and reality. At this moment, they are enveloping the Yungong Mist Palace inside, and the temples that carry the Taoism. The charming jade sculptures are all integrated into the virtual and the real, integrating with Yujing Mountain.

Therefore, at first glance, the mountains, rocks, vegetation and trees were still the same as before, but Chu Weiyang could truly realize that everything had completely changed at this moment.

This means that part of the Yujing Mountain Dharma Assembly, on a factual level, was intercepted with the decline of the power of Xumi, and became part of Yujing Mountain in the form of the Xumi Temple, and became Chu Weiyang Taoism. part of permanence.

This means that the Taoist charm of those sages and monsters that have been imprinted over the years has now become part of Chu Weiyang’s Taoist heritage. It has been completely extracted from the years and anchored in the Taoist temple. middle!

Of course, such changes cannot be truly perfect.

Soon, with this moment, time started to flow again, when all the gods and humans all set foot on the cloud road and left Yujing Mountain.

As the Taoist charm of the myriad phenomena and gods faded away, a certain Taoist connection, interweaving and resonance weakened. In this moment, the rocks on the huge Yujing Mountain shook slightly and the grass and trees shook.

The power of Xumi collapsed at this moment.

There are several Taoisms in succession, and their connection with the Taoism and Dharma of all phenomena and gods on the substantive level is too weak. When the Dharma Conference was held earlier, they were still able to stop. But now as the gods and humans have gone away, the charm of these Taoism and Dharma has even disappeared. Even the jade sculptures can no longer be maintained.

Even such collapses are not uncommon. Almost instantly, about 30 to 40% of Xumi temples were destroyed in this process.

But this also means that there are still 60% to 70% of Xumi temples, and in this final selection process, they have completely become Chu Weiyang's heritage.

The complete integration of part of the Dharma Assembly into Yujing Mountain also means, on a factual level, that part of the mystery of the actual enlightenment will no longer go away as God's will goes away.

In this way, that small part of the mystery will be integrated into the eternity of Chu Weiyang's Taoism, and will always reside in the Taoist's form and spirit.

That was not the elucidation of enlightenment, but Chu Weiyang made some attempts. It was just that the Taoist had immersed himself in the Dharma assembly, elucidated and realized all the wonderful methods at this moment. When writing.

In an instant, this is no longer a flash of thoughts, but a burst and brewing of inspiration and ideas, just like the thunder in the heart of the sky, invisible and formless, but as the thoughts and thoughts diffuse, they are everywhere.

Even unprecedentedly in Chu Weiyang's mind, at this moment, all the lofty and wonderful ideas he had thought about were written into words and summarized into chapters at the same moment.

This is a multi-tasking that Chu Weiyang has never achieved. Of course, this kind of multi-tasking has its limit at the level of Taoist interpretation. It is more like a weakened reflection of the "omnipotence" in the realm of enlightenment. However, this is Constantly stopping at himself, Chu Weiyang has gradually realized the mystery.

And Chu Weiyang can finally be sure that this continuous process of exploring the true essence of Taoism, deducing and elaborating Taoism, and even the continuous transformation and sublimation of Taoism in the future is Chu Weiyang's complete and complete process. The process of mastering the realm of enlightenment and making the supreme mystery stay in your body forever!

"Wonderful, wonderful——"