Yu Sha

Latest website: As for the Taoist's advanced realm, the ordinary Taoist wheel is no longer worth teaching the Taoist to touch. However, with such a profound background, Chu Weiyang spent a long time to realize it. That small part of the mystery of enlightenment resides in the mystery of form and spirit.

And it was in such a long-term feeling that Chu Weiyang finally, with hindsight, compiled all the prosperous scriptures of the high Tao and wonderful Dharma, and prepared the true meaning of the next possible Yujing Mountain Dharma Assembly. Prepare all kinds of supplies and firewood.

Until this moment, Chu Weiyang's majestic thoughts and thoughts were no longer so boiling during the "turbulent" process of the Yujing Dharma Assembly.

It was the increasingly peaceful thoughts and feelings that finally taught Chu Weiyang to gradually be touched by more changes outside of this Dharma gathering.

The first thing that Chu Weiyang realized was that under the long-term refinement of this brilliant Taoist sound, in a way that was infinitely close to the same enlightenment, with an unprecedented posture of entering deep concentration and forgetting, and now he is still trapped in it. Various practices in seclusion.

Especially those who have truly brought their own cultivation to the stage of writing. This is not just a summary of a sutra, but it also means that they have already gained clear insights when they are at their current level of cultivation. It reaches the pinnacle and edge of the divine level, Tao and Dharma level.

And it is precisely this understanding that makes them, the moment they write down the Dao Sutra, also rely on the refinement and guidance of the brilliant Dao sound to immediately follow the clear and thoroughfare of their own path. The method of walking quickly, constantly cultivating the Taoist cultivation of one's body, and performing the Taoism of one's body to the extreme after several rounds of withering and prosperity.

This is a true first-come-first-served approach.

Like Chunyu Zhi, such as Yunhan, and such as Shi Yuting, they even raised their personal cultivation level to the extreme of Chu Weiyang, who had been trapped and prosperous for three times.

Even Chu Weiyang had the feeling that it was not because of these three rounds of glory that he jumped up again, but there was a vague barrier between them. It took some effort to find peace. I am afraid that with the foundation they have now created, it is more possible. Easily jump to a higher level.

Even cultivators like Xiao Yuluo, Qi Feiqiong, and even Jade Snake, who would later settle in the divine realm, have already explored their own path to the level of the second reincarnation. The realm is similar to that of Chu Weiyang.

Even a monk like Qi Feiqiong, who also accumulated a rich foundation due to the completion of the Great Dao Sutra, is actually only one step short of smelting the magical jade fruit, and he is able to get involved in the three levels of glory and glory!

Such a sudden change had just made Chu Weiyang realize something in hindsight.

Many times, for oneself, it is just a matter of chance and good fortune, but for others, it is an incredible and supreme destiny.

This is just the aftertaste of the brilliant Taoist sound falling from the nine heavens, and it can already teach them such progress.

Of course, at the level of the cycle of prosperity and prosperity, the progress of Chu Weiyang, who was completely immersed in the Yujing Dharma Assembly, was also very clear and terrifying.

He is the biggest beneficiary of this Yujing Dharma Assembly, this supreme destiny and good fortune.

And almost at the same time, the moment when the universal and unique "hunger" feeling at the level of Taoism and magical power burst out from the three realms of the Taoist field at the same time.

When this intense feeling penetrated Chu Weiyang's mind and thoughts, the thoughts and thoughts that had become more and more peaceful finally started to ripple again in the process, and it was precisely following this ripple that In itself, Chu Weiyang was able to completely break out of the dull state of being immersed in the afterglow of the Dharma assembly.

The Taoist seemed to be awake and present because of this, and the vitality of his thoughts was completely radiated. When Chu Weiyang looked at it again, as expected, in this process, Chu Weiyang spent a long time Stretch out time and years and immerse yourself in the process of the puja.

The Taoist's second cycle of prosperity and decline has also come to an end and reached its extreme.

In terms of the state of cultivation, Chu Weiyang at this moment is actually similar to Qi Feiqiong. As long as he has the smelting of the magical jade fruit, Chu Weiyang can easily push his magical cultivation into the third level of glory. Go in the rotation.

Moreover, it is probably because of the harvest of Taoism that Chu Weiyang's rich aura was born in the collision of Taoism and Taoism. Now the Qi continues to nourish the withered magical fruit tree. This nourishment itself, in Chu Weiyang When the practice of Kaitian Dharma was unable to progress due to the lack of the magical jade fruit, it even turned into a clear "hunger" feeling to give Chu Weiyang a warning.

And it is in this state.

In an instant, Chu Weiyang flicked his sleeves almost without thinking.

Although this long period of time stretched out, because of the birth and successive insights of Taoism, Chu Weiyang devoted his energy to the Yujing Dharma Assembly and the elaboration and interpretation of Taoism for a long time.

But in fact, since he left the world in the past, Chu Weiyang still has a lot of room for accumulation and precipitation of the Shentong Sutra in the same long period of time!

Almost in an instant, with the flick of Chu Weiyang's sleeves and robes, three magical jade fruits appeared in succession, as if they had transcended the years and the power of Sumeru. In the moment when the Taoist's sleeves and robes swayed, they were already hanging in the air. It shined in front of three dry magical fruit trees.

In front of Huang Zhongli, a magical fruit tree with the essence of "Dharma and Heaven and Earth", is a hanging photo of the magical jade fruit of "Subduing the Dragon and Subduing the Tiger". In the past, Chu Weiyang used the essence of supernatural powers to deduce "Dharma, Heaven and Earth". As for the completeness and harmony of the levels of supernatural powers, it was precisely with "Nine Breaths Conquering the Qi" and "Subduing the Dragon and Subduing the Tiger". In this way, one virtual and one real achieved the most wonderful form and spirit. territory!

In front of the peach tree, a magical fruit tree with the essence of "Five Declines of Heaven and Man", is a hanging photo of the magical jade fruit of "Mastery of Five Thunders". This was one of the gifts from Zen Master Yuehua when Chu Weiyang was dormant in the realm of the Nine Chambers of Baoxian. Not only Chu Weiyang's profound understanding of the Five Elements, his long involvement in Taiyin Xuanlei, but also his cooperation with Yun The long-term practice of Hanshen and Sanyuan.

All of this makes Chu Weiyang have a rich Taoist background in smelting the magical jade fruit of "Mastering the Five Thunders".

Finally, in front of the descending dragon tree, the magical fruit tree with the essence of "Taiyin Refining the Form" is a hanging photo of the magical jade fruit from "The Emperor's Marriage Dream". This is similar to the magical power of "Subduing the Dragon and Subduing the Tiger", and it is also part of what makes the concept of "Taiyin Refining" complete and harmonious in terms of magical power. The integration of its Taoism and the essence level has been completed as early as in the past.

Sure enough, almost in an instant, when the three jade fruits hung in the air, the three Dharma signs successively led to the jade fireworks hanging, and in the package of Nanming Lihuo of the divine realm, almost in an instant , the three magical power jade fruits collapsed one after another, and poured out towards the dry magical power fruit tree with pure aura meaning nectar and jade dew.

Almost instantly, Chu Weiyang's cultivation aura smoothly crossed the barrier and stopped in the three levels of glory and glory.

But in fact, to be more precise, in this flash, there was a gap in the process of smelting the three magical powers.

The magical powers of "Subduing the Dragon and Subduing the Tiger" and "The Dream of the Emperor's Marriage" are like a baby swallow returning to its nest, completely integrated with the magical fruit tree in the form of fine wine and jade dew.

There is no sluggishness at all, and even in this process, whether it is the magical fruit tree or the nectar itself, there is no radiance of Taoism.

Just at the moment when Hunyi was completely smelted, there was a unique glow mastered by Chu Weiyang, which shone between heaven and earth at this moment.

"Subduing the Dragon and Subduing the Tiger" is the symbol of the Xuan family's perfect physical body, and at the moment when such a charm is reflected, whether it is the Xumi temples in the Yujing Mountain or the myriad phenomena in the heavens of the five internal organs and Taoist palaces, their bodies and figures are all reflected in this charm. It becomes more solid under the reflection.

Chu Weiyang vaguely felt that if there was another Jade Capital Dharma Assembly, the spiritual loss of all the gods would be far lower than before.

Of course, the same aftertaste is also reflected in the ten thousand dragon forms in the Heaven of the Demons of Taiyin. This is also a mysterious charm of condensation and unity for the body of a true dragon.

In addition, what Chu Weiyang finds even more amazing is the way this charm is dissipated in the boundless ocean of vitality in Lingfu Cave Heaven.

At a certain moment, when Chu Weiyang looked around, he was finally very surprised to see that above the vast ocean, the demonic aura that had been very dull in the past was actually becoming more and more vigorous at this moment. .

This is a more colorful and magnificent change in the creatures in Chu Weiyang's dojo. It is a scene that Chu Weiyang is happy to see. Even considering that the "Lingxu Wanmiao Dao Sutra" has been widely spread on Lingfu Continent, it is probably only the vast ocean. Only when the demonic energy in it is more prosperous can all cultivators on the continent be able to successfully practice their own demonic Gu.

As for "The Emperor's Marriage Dream", the reflection of such supernatural power also penetrates the three realms, but it is far more subtle than the dispersion of the former. It is a change of all kinds of extreme mysterious levels.

At least in Chu Weiyang's feeling, apart from the black and yellow sea of ​​clouds, the relationship between the Taiyin Emperor's Taoist palace and the sea of ​​clouds, and the charm of Taoism enshrined by Wandao dragons, gradually seemed to change from a connection to a complete relationship. of Hunyi.

This mysterious grand scene that was cultivated from two completely different Taoist charms in the past seemed to be completely unified in the moment of mastering this magical power.

What's more, it is actually the closer connection between the Taiyin Demons Fengshengtian and the Lingxu Inner Scenery Jiutian at this moment!

At this moment, the three realms of the dojo seemed to have completely formed a cycle of rotation.

The emperor dreams of marrying.

Almost in the flow of such aura, all of a sudden, all the gods and gods entered the dreamland of ten thousand dragons and elephants through the air, enlightening the true dragon's charm with the light and spiritual sound, so as to promote the wonderful thing of trapped dragons ascending to heaven; and similarly, There are also thousands of crazy dragon-like heavenly demons who enter the dreams of all phenomena and gods, and use the charm of heavenly demons to confuse all phenomena and heavenly beings to perish and go to the underworld.

And in such an unprecedented cycle, the Taiyin refines its form and the Dharma forms the heaven and earth. This is the most extreme self-examination between Chu Weiyang Dao and the Dharma, and it is a self-examination of the tenacity of the Dharma!

Only those who endure through all tribulations are supreme heavenly beings! Only those who are purified in the various ways can refine Taiyin in the turbid evil!

Compared with the smoothness of these two magical powers, the integration between "Mastering the Five Thunders" and "The Five Decays of Heaven and Man" seems a bit slow, and in the process of integration, there are indeed Taoist laws one after another. Glow shines.

In the study of grinding, in the hunyi.

However, when the aura of poison, evil, disaster, and calamity belonging to the "Five Declines of Heaven and Man" is really connected with the brilliant power of punishment of the Five Elements of Thunder.

Tao and law are always connected.

Almost instantly, Chu Weiyang seemed to be touched and enlightened.

"Thunder Tribulation...Thunder Tribulation..."

And at the moment when he was murmuring like this, suddenly, there was some kind of frightening feeling that broke the Taoist's feelings, and then, when Chu Weiyang looked from the air.

At the bottom of the deep abyss, the innate Bagua mirror that originally covered the door to the great world was trembling and buzzing at this moment!

"Jie——"