Yu Sha

Latest website: This flashing moment, accompanied by the Taoist's profound and pure process of magical power in "Five Decline of Heaven and Man" and "Mastery of Five Thunder", accompanied by the faint aura between the five debilitating tribulations and the five thunders' punishment power. The penetration and unity.

Chu Weiyang originally had extremely vague and ethereal feelings, but his noble and profound understanding emerged from his mind.

It's just like……

Just like in the past, just because Shi Yuting wanted to find his own way to realize the divine realm, the changes in his aura and the embryonic form of the hazy Taoist fruit had already begun to touch Chu Weiyang the moment it was born. .

It's like seeing the gray red jade mirror swallowing and refining the last jade stone of the ancient dragon tomb in the mine cave. The sun is transformed into the hazy Tao fruit prototype with the turbidity of the inner furnace and the outer cauldron. In the process of condensing the aura, Chu Weiyang began to be touched.

At this moment, the interpenetration and unity between the calamity energy and the punishment power immediately pulled Chu Weiyang into a similar kind of shock and touch.

Chu Weiyang seemed to have an insight into the embryonic form of the third Taoist fruit, the essence of the third Taoism, and the sublimation and transformation of all the methods of Xiayuan!

There is already wind in Shangyuan, it is the wind of time.

There has been rain in Zhongyuan, and it is the rain of Sumeru.

So in the interweaving and resonance of Chu Weiyang's Taoism, in the cosmic glow formed by the collision and interweaving of Sumeru and time, what should be there between the wind and the rain?

Is it yin and yang? Is it that its extension over the years reveals the meaning of the cycle of death and life? Or does its extension reveal the meaning of pure and turbid breathing in Sumeru?

In this continuous yin and yang, actually wandering in the long years, running through the universe, what is truly permanent and unchangeable, the destruction and collapse of all living beings? Or is it the life-giving creation of all things?

What is it, is the eternal glow in the universe, what is it, is the only background of time in the universe.

In fact, during the process of mastering the wind and the rain, Chu Weiyang had not thought about this issue.

"Withering and prosperity, birth and death, breathing..."

This is the existence that Chu Weiyang had a real insight into when he opened the door to the divine realm in Shi Yuting in the past.

Among them, prosperity and decline are the years, birth and death are the universe.

And breathing…

At this moment, Chu Weiyang seemed to have an answer.

There has never been blind destruction, only complete collapse, just like the clear sky and the world of heaven. It has never turned back since its complete collapse in the past year.

And the blind creation of vitality does not seem to be the pure right path. If prosperity means permanence and difficulty, then the thing that should not be destroyed in this world is actually the Nine Heavens Realm that has completely ceased to exist in ancient times. .

Even for a long time, all the old Taoists and sages who survived that extremely ancient era that Chu Weiyang had met often kept silent when mentioning the era when Nine Heavens still existed, even though Chu Weiyang had already experienced it several times. There have been many insinuations, but no one has ever really mentioned the root cause of the collapse of the Nine Heavens.

However, Chu Weiyang, who has studied Taoism and understood the Dharma, and experienced all realms, can actually make some guesses even without the support of the sages.

In that ancient Nine Heavens and Ten Earths era, which had only seen records of greater prosperity in ancient books and had never heard of decline, the Nine Heavens Immortals were so strong and weak that they could not even live and wander in the past. The primitive ferocious beasts in the twilight ocean can be slaughtered and killed one after another, paving the ancient road with their flesh and blood.

Such a prosperous Nine Heavens could not be destroyed by foreign enemies, and Du Ze, even the Ten Lands could not last forever.

Because of this, Chu Weiyang gradually came to understand and make assumptions.

In fact, the collapse of Jiutian was precisely because of its extreme prosperity, the excessively pure vitality and creation, which stood on top of the ten earths, completely leading to pure disharmony at the level of Tao and Dharma.

The proper rotation of yin and yang has never been truly understood.

It is precisely because of this that when the irreversible power of yin and yang rotation finally comes to life in its vitality and creation, with no way to rise and no progress, and suddenly comes down in rotation, the collapse of the vitality and creation, What it brings about is that the Nine Heavens cease to exist.

And perhaps it is precisely because of this that after the collapse of the Nine Heavens, there will be so many monks and so many living beings going to explore new ways. Even though the Hunmeng method also has big problems, it can still be popular.

As for the ancient sages among the ancient monks, perhaps in their hands, the complete sutra leading to transcendence is still passed down, but whether it is Taoist Xing, the ancestor of the Xie family, or the The founders and masters of the great sects of the Holy Lands have all stood at the extreme of the divine realm, at the limit of the earthly immortals, and have not made any progress in the long years.

Perhaps the collapse of the Nine Heavens made the old road inaccessible.

Perhaps, together with them, they are also exploring possible more corrective ways forward, in order to gain insight into the thoroughfare after true transcendence.

For Chu Weiyang, with such a warning of destruction that has shocked more than an entire era, he must consider more deeply, in the extension of time and time, the brilliance of the universe that runs through it. What is the eternal and difficult path in the light?

If the hazy feelings in the past just taught Chu Weiyang to anchor a certain image almost instinctively.

So at this moment, when Chu Weiyang was really touched by the unity of the tribulation energy and the punishment power, Chu Weiyang had already understood that he was following the Tao and the law and acting out of his own heart. , but it is also a natural and inevitable choice——

Measure the calamity!

Countless calamities!

It is the arc thread that runs through the middle of the Yin Yang Tai Chi Pisces diagram, evenly dividing everything. It is the hazy but heavy curtain between life and death, and the natural wind and rain charm between life and the rotation of creation.

This is the only main theme that runs through the glow of the universe. From the beginning of the opening of the sky, from the rotation of nature, to the birth and death of all living things, it is the halo of countless kalpas scattered in nature, scattered in the heaven and earth, and scattered in the Tao. In the Dharma, all things are studied and refined.

Those who can survive the calamity will be blessed with good fortune and the dharma will be passed on.

If it is difficult to survive the calamity, the living beings will collapse and the Tao and Dharma will disappear.

Even if it extends like this, the duration of the years itself, the fluctuation of Sumeru itself, and the possible cycle of birth and death in the universe itself, everything is even part of this infinite calamity.

Because eternity is not easy, because it runs through the whole process, and because it rotates endlessly.

Therefore it is immeasurable.

Moreover, this realization of Taoism gave Chu Weiyang an indescribable sense of separation. Even Chu Weiyang felt that he was too cold and indifferent at this moment.

It's like...it's like the great road is ruthless!

It was precisely this feeling of excessive indifference that taught Chu Weiyang to gain insight into the true nature from this perspective.

I gained insight into another aspect of the essence of Taoism that seems to be difficult to study, deduce and touch in the Yujingshan Dharma Conference of All-Seeing Heavenly Beings.

The heaven and the earth are unkind and regard all things as stupid dogs. The saints are unkind and regard the common people as stupid dogs.

Between the heaven and the earth, is it still like a river?

Virtual and unyielding, moving and out.

It is better to keep the center than to talk too much.

This is the emptiness and stillness of the Tao.

Of course, at this moment, Chu Weiyang felt this way, all because of the collision between the radiance of the jade flowers in the process of fusion and unification between the divine passages and fruits, and the hazy feelings and precipitation of the past were deposited here. Discover, summarize, and analyze in a moment.

This is not like Shi Yuting ascending to the divine realm, nor is it like the gray red jade mirror swallowing the stone jade sun.

This was not the time when Chu Weiyang saw the hazy outline of Taoism.

To be honest, this is just Chu Weiyang finding the direction and method to accumulate and precipitate the prototype of the third Dao Fruit.

Since it is calamity and punishment.

Since it is a demonstration of the permanence of rotation during calamities.

Then the most difficult way is to truly understand the process of death and life, yin and yang, birth and death, and purity and turbidity, so as to precipitate and accumulate the third Tao fruit of one's body. , and the moment Chu Weiyang picked the Dao Fruit when it ripened, he was able to truly open the third Jade Mirror Ceremony.

Perhaps, in that process, with the completion of the Three Yuan Taoist techniques, the mysterious realm of enlightenment will undergo transformation and sublimation beyond what Chu Weiyang could have imagined.

It is precisely for this reason that at this moment, when the vibration of the innate Bagua Mirror caused Chu Weiyang to suddenly feel and panic, because of such violent fluctuations in his mind, the extremely mysterious feeling itself was suppressed. Interrupted, the Taoist suddenly became furious.

But then, when Chu Weiyang really came out of this state and further understood the danger and murderous disaster that could not be dissipated in the flow of the innate Bagua aura, Chu Weiyang almost had some kind of just right feeling. Feeling.

Isn’t this life and death, yin and yang, birth and death, and all the cycles of purity and turbidity?

And almost at the moment when Chu Weiyang realized this, on the top of Langxiao Mountain, two jade lights that seemed to be similar but different were mixed together in the process, representing "Mastery". The magical power cultivation method of "Five Thunders" was also completely mastered by Chu Weiyang.

In an instant, the supreme aura of nine magical powers circulated endlessly on Chu Weiyang's body.

If such a scene were reflected on the body of another ordinary monk in the divine realm, it would be self-evident what it would mean.

But for Chu Weiyang, this only meant that he was ready to leap into the third cycle of glory and glory in the divine realm.

Of course, perhaps the background is too rich. Almost when Chu Weiyang stopped in a new realm, before he could really promote this cycle of prosperity and prosperity, some kind of bottleneck at the Taoist level had already taken a step forward. It fell on Chu Weiyang.

Um?

At that moment, Chu Weiyang felt too slow and confused.

The bottleneck was too soft and weak, just like those Xiao Yuluo's elastic silk gauze clothes and socks that were easily torn apart by Chu Weiyang in the past. In an instant, as the bottleneck fell, Chu Weiyang only resisted slightly subconsciously, and then directly broke the bottleneck of the barrier.

Is this bottleneck so fragile?

The next moment, Chu Weiyang finally no longer had such thoughts.

As the jade flowers circulated, the figure of the Taoist was already hanging in the sky above the outer sea.

Following the Taoist's majestic nine-path divine energy that penetrates the Three Yuan Realm, there is also the Taoist's clear voice.

"The enemy has arrived! The poor Taoist wants to go out of the boundary gate and fight first! Fellow Taoists, is there anyone who wants to go with us?"