Yu Sha

Latest website: Between the lightning and stone fire, Chu Weiyang is sitting in the air. In his inner body of the Heavenly Dao, and in the three realms of the Taoist field where his Dao Fruit is integrated, the same shocking changes as in the past are taking place!

At this moment, there is never the birth and capture of Tao and fruit in a specific thing or event.

Life and death are very broad concepts.

For Chu Weiyang, he had personally influenced the life and death of many monks. It was a long road paved with blood and bones all the way through various levels until the existence of a real person in the divine realm.

But now, he has personally observed the life and death of many monks. They are the old and new paths, all traces and contexts that can be seen, and all the supreme dharma that can be calculated throughout the ages are blurred. The collision between the Dharma and the Open Heaven Dharma is a trial and error at the expense of spiritual life, and the level of Taoism and Dharma is determined by the final decision of life and death.

And when Chu Weiyang put all this into his own personal experience, and observed it from the side for a long time, he truly drew out the pure concept of the cycle of death and life, and then extended the cycle of this concept to the years, time and Xumi. When everything is going on.

In the boundless and long glow of the universe, there are years and the beginning of Sumeru, and the end of the years and the collapse of Sumeru.

From the opening of heaven and earth to the death of the great world with all phenomena fading, what permeates this forever is the cycle of death and life.

Even from the broader and more distant view of the long river of time, the world has opened up for life; all living things have withered and become silent, for death.

But in the dead world, after all the charm is condensed and settled to the extreme, it will have the power of the core to push the roots of Taoism to turn around.

That is rebirth from death, that is the reenactment of earth, fire, water and wind, that is the reopening of heaven, earth and world!

So, as the vivid light once again fell on the world of heaven and earth, and with the re-extension of Sumeru, the long river of time was continued.

This is also the power of the cycle of death and life. Moreover, this power is not only in experience and observation, but also in the rotation of Taiyin demons in the Holy Heaven and Lingfu Cave Heaven. In the rotation of the heavenly demon and dragon phases rising and falling each other.

It is the vitality of creation, and it is also the collapse of nature.

This is between birth and death, this is between the cycle of life and death, the calamity energy that encompasses the years, the Sumeru, and all the phenomena of the heaven, earth, and the universe. Its endless rotation is an infinite calamity.

It is encompassed by the radiance of the universe, and after penetrating through the years and Sumeru, it reshapes and continues the power of the years and Sumeru with the pure cycle of birth and death.

In the past, the Nine Heavens were at their peak, but such a world of heaven could not escape the fate of collapse. Chu Weiyang believed that even if this calamity energy had everything sorted out at the ultimate level of Tao and Dharma, splitting everything apart with life and death, In the long continuation of time, there will eventually be disharmony beyond the control of Taoism.

After a long period of accumulation, it is the "accumulation" and "precipitation" of years and Sumeru levels. Perhaps this heaviness itself will drag down all phenomena in the world, and finally inevitably lead to the end of the Dharma era when all things wither.

At that time, the same power that has been brewing and accumulated in countless calamities over the years and experiences will eventually bloom in this flash of an instant, rolling over the world at the expense of the force of destruction that is actively triggered. Gradually moving towards the foundation of the great realm of death and silence, the world is reopened, and all phenomena are repeated, and then in such a long and endless cycle, the years are long and the Sumeru is long.

This side is nature, this side is the power that time and Sumeru should carry and be penetrated by in the end.

Therefore, the birth of the third Dao Fruit has never been in any external object, but in Chu Weiyang's understanding of the ancient and modern worlds, his understanding of the cycle of death and life, and in the mind of the Taoist. It cares about the three realms of the dojo.

This "Tao Fruit" is just like this. In this flash of touch, in the process of birth of yin and yang and virtual and real spiritual phases, it suddenly reflects in the three realms of the Taoist field, and then suddenly collapses and faints.

Wherever the years and time are spent, there will be calamity brewing.

In an instant, with the brewing of calamity, and with the condensation and dispersion of the "Tao Fruit", in an instant, even if there were no cultivators still standing in the three realms of the dojo at this moment, their dojo was still Permanence.

Almost in the blink of an eye, on the Tianxin Thunder Island, the charm of Dao Lei passes through the nine heavens. Several flashes of thunder seem to have changed at the essential level of form and quality. The path of the nine heavens has changed from what the thunder in the past was. The expanded catalog is truly anchored in the void between the nine heavens.

The void is infinitely small, but also infinitely large. It was originally a place of emptiness and silence. At this moment, with the expansion of the Tianxin Thunder Map, it seems to have become the place where all phenomena and the charm of Tianxin are gathered together.

The thunder seemed to be suspended above the nine heavens, majestic and vast in the desert.

This flash of change seems to be connected to the essence of Yunhan's Taoism, so that when Yunhan casts the innate Taoism again, with just a slight thought, the originally invisible and formless Thunder Taoism, In an instant, he was filled with the power of dazzling divine power to kill!

Punishment, killing and calamity, this is also one of the scenes in Tianxin!

At this moment, it seems that it is not a pure self-explanation of Chu Weiyang or Yun Han's Taoism. This moment, it is more like the true interweaving and interpretation of Taoism and Dharma between the two people, and they are mingling with each other.

Chu Weiyang reflected the concept of thunder and calamity to Yun Han, and even vaguely drew it together, making people think about the meaning of Tianxin subduing demons in a trance.

On the other hand, Yun Han presented the concept and essence of the true and pure thunder, the Taoist level of thunder, to Chu Weiyang's feelings in addition to supernatural powers and external scenes.

This is the level of Taoism, and it is even far better than the dual cultivation of life and life that combines the three elements.

Immediately following, the Sumeru Mist in Shiyu Pavilion followed the extension of the Heart Thunder Map of that day and laid out the Sumeru Cloud Road in the nine heavens.

At this moment, only Shi Yuting's Taoist charm was revealed as before.

But in the end, it seems that with every touch, everything becomes completely different.

At this moment, what Chu Weiyang had to do was not just to study and perform a complete Taoist practice through the Yujing Mountain Dharma Conference.

This step forward means that the foundation of Chu Weiyang's three yuan Taoism is complete. It means that Chu Weiyang will usher in all-round transformation and sublimation of his body's spirit, energy and spirit. It means that the years and years There is no room for any discord between Sumeru's reincarnations. The three elements are complete and reincarnate.

This also means that at the beginning of the past, when my teacher Yuting opened the door to the realm of gods, all the things he saw were finally at this moment, after following Chu Weiyang and walking the basic path, he finally found perfection. The higher and more fundamental Tao fruits at the level of Tao without leakage will be filled and poured into the Hundred Realm Cloud Boat by Chu Weiyang, or in other words, by the three realms of the Taoist field.

Almost instantly, the concept of the rotation and vitality of Sumeru's power between the one realm of Sumeru in the Hundred Realms Cloud Boat and the three realms of the real Taoist field, the withering, rising, birth and death that the former Shi Yuting had truly seen. The natural changes with breathing have completely become the ultimate interpretation of Taoism.

Shi Yuting finally gained insight into the true supreme and essential Taoist essence of Xumi Yitu.

At this moment, the Cloud Road seems to have truly become the door and path that connects the nine heavens to each other.

In the dim and chaotic world, Shi Yuting was dressed in a plain robe. For a moment, he stood in the sky and looked coldly at the real person in the Hunhudharma Realm who was confronting him not far away. When the flowers and elephants turned into colorful flowers and fell, in an instant, within this extremely magnificent scene, there was an unprecedented and terrifying majestic and ferocious arrogance.

It is as if one flower condenses into a world. At this moment, the emergence and destruction of the colorful flowers is more like the birth and death of the harmonious Sumeru worlds being interpreted by Shi Yuting. It is the true glory, birth and death, breathing Also among the natural rotations, the purest one represents the supreme power of destruction!

And in the moment when such a scene appeared, as all the gods and gods stepped on the cloud road to climb Yujing Mountain for the third time, in an instant, the mystery of the enlightenment seemed to be anchored by the Xumi temples. In the dim and chaotic world, Chu Weiyang's figure was reflected in the sky.

Moreover, the strange thing about his status at this moment is that maybe it is really because Chu Weiyang is outside the world.

The world he once named is far more than just one realm of the Three Yuan Realm!

Between the lightning and stone fire, in the three realms of the Taoist temple, the "Golden Seal of the Spiritual Book", the "Golden Seal of the Yang Book", and the "Golden Seal of the Yin Book" all shined with a harmonious glow. When I looked back in an instant, I saw on Yujing Mountain The wind and rain are blowing hard, and in the misty rain, it is the power of Sumeru that holds up the Milky Way of Time and shines on it.

In the dark gray waves of the ocean, there are star-like lights one after another. In an instant, they are becoming more and more condensed in the time and everything.

The different and colorful lights reflect the Taoist charm that is far more majestic and vast than the last time.

At the same time, on the vast Yujing Mountain, Xumi temples opened one after another, and in an instant, Wushu's jade spiritual form walked out of them. It was in the long-lasting presence and intertwined resonance, that since the years The charm reflected in it has become a part of Taoism and Taoism in a permanent and difficult way.

At this moment, these jade spiritual forms walked into the All-Seeing Celestial Beings. In an instant, they mixed with the All-Seeing Celestial Beings with a more majestic and majestic aura, reflecting the radiance of Taoism, and moved towards the majestic sky. The years are reflected in the Milky Way and guided away.

And Chu Weiyang, who had already prepared such a magnificent ceremony, immediately felt and realized under the reflection of the three golden seals. This time, Chu Weiyang, who was standing in the twilight world, Weiyang, what is being drawn here is the Three-Yuan Realm, the Nine-Chamber Realm of Baoxian, and the Yuping Realm of the Shangqing Dynasty, in which all the evildoers and geniuses of all dynasties are brewing their forms and spirits, imprinting the charm of Taoism!

Finally, in a flashing moment, as the years passed, the colorful auras gradually transformed into human silhouettes.

Boom——Boom——Boom——

Amidst the pouring wind and rain, thunder seemed to be roaring!

The Tao and the Dharma have not yet been thoroughly refined and interpreted, but the natural phenomenon has already fallen and revealed itself!

——

It is the center of Langyue, where the stars are shining, and the mountains below are full of true beauty.

Thousand-year-old trees shape dragons and snakes, and the wind roars like thunder at night.