Yu Sha

Chapter 914 of the Yusha text volume contains the seal script Zhou Zhengxuanji. This is the unprecedented momentum of the Yujingshan Dharma Assembly.

As for today, three Dharma conferences were held in succession, and the momentum of one alone was even greater than the other.

In the first scene, it was just a collision and discussion between Chu Weiyang's own body and heavenly beings; by the time of the second scene, it had evolved into Chu Weiyang using the Milky Way of Time to attract countless evil monks from ancient to modern times. Discussing the Tao with all the gods and gods anchors part of the essence of enlightenment.

This is the third time.

It originates from the pure world of Sanyuan, the Nine Chambers of Baoxian, and the Yuping Realm of Shangqing. In the thick years and time that can be reflected through the air, the shapes and spirits of countless geniuses and monsters are wrapped in spiritual light, and they transform into jade. In the process, it was fished out of time, rubbed out from the long river of time, and then, with the interweaving and resonance between them, reflected in the sky, and then was led to Yujing Mountain.

Everything is different.

That is not just a change in the number of jade spirit forms. Now, Chu Weiyang, who has an unimaginable rich Taoist background, can clearly feel these jade spirit forms. In the intertwined and resonant light of Taoism, there are three completely different sources of Taoism that are general but clear.

That is the different sources of Taoism that are intertwined and resonate with all the phenomena of the entire primitive and ancient world.

The Three Yuan Ji Zhen Realm represents some kind of unique unity and evolution, as well as the harmony of all things. Originally, because of the connection between the origins of this great world, the two realms of Shangqing Yuping and Baoxian Nine Chambers There should be some kind of connection between the great worlds, some kind of mutual agreement and harmony between Taoism and the three elements, almost like a Taoist couple.

However, the power of time has been scattered. Since the collapse of the Nine Heavens in the past, in the long and long years, the realm of Shangqing Yuping and the realm of Baoxian Nine Chambers have not been bridged with each other for a long time.

During the years of precipitation, the evolution of all living things has caused the original harmonious roots of Taoism to each deduce a different meaning of Hunyi, especially the Hunmeng Dharma in the realm of the Nine Chambers of Baoxian. The inheritance, as well as some of the ancient cultivators of the Sanyuan Ji Zhen Realm and the Hunyuan Method cultivators of the Tai Xuan Zhen Realm took root in the realm of Shangqing Yuping.

It completely guided the two worlds that were originally supposed to be bridged to "different paths".

This was even reflected in the merging of the two realms in the past. In the interweaving process of Tao and Dharma, it was actually a complete abandonment of all the Tao and Dharma passed down in the realm of the Nine Chambers of Baoxian. From the Dan Fei realm, all form-cultivating gods will be destroyed! This is a last resort measure to cut off the Hunmeng Dharma tradition.

The remaining 99% of the alchemy realm and all the cultivation below it all need to follow the principles of the "Lingxu Wanmiao Dao Jing" to change their own path. This is actually the realm of Shangqing Yuping. The essential continuation of Taoist practice.

Therefore, those born from such distinct and completely different sources of Taoism are enough to inspire the intertwined and resonant charm of Taoism in another field. In this moment, they grind and collide. when.

Chu Weiyang finally understood why he was able to have inspiration and thoughts permanently stay in his body after experiencing the three realms in the past. of thoughts and ideas.

Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things.

In fact, it is the outpouring of the infinite afterglow of Taoism that is truly brewed in the same energy of grinding and touching from three different sources of Taoism.

Its essence is the wisdom of heaven, and the remaining rhyme is the glory of Taoism.

But at this moment, when Chu Weiyang truly changed its essence into three different Taoist essences, the collision itself immediately taught Chu Weiyang to realize that this was Jishen, the general. The mystery of enlightenment always stops at the pass in one's body and changes one step at a time!

In fact, it was this meaning of "Three-Generation All Things" that further taught Chu Weiyang why he had to master all three-yuan Taoism before he could truly usher in the True Form. The divine realm is the first truly complete transformation and sublimation on the road to transcendence.

The three give birth to all things.

Only in this way can the mutual rotation of sounds of the three yuan of Taoism truly extend to all things.

If one body makes heaven and earth.

And it was at the moment when Chu Weiyang expressed such emotion that amidst the roar of wind, rain and thunder, the jade-like spiritual forms that were pulled in one after another had already stood in the Yujing Mountain one after another, following the rules of Taoism. The interweaving and resonance between them are constantly being refined and verified.

At this moment, Chu Weiyang was using all phenomena and heavenly beings to replace himself and debate the Tao and Dharma with the ancient and modern monsters and geniuses of the three realms.

But similarly, because the sources of the Taoism in all the spirit forms are different, at this moment, in the process of Chu Weiyang discussing Taoism with him, the jade spirit forms were also colliding with each other one after another. In Mutual Argument and Debate.

However, what Chu Weiyang gained from his discussion of Taoism was the incalculable lightness of Taoism, which was as resounding as the sound of brilliant thunder, and he was constantly deducing his own "Tao Shu·Thunder" from scratch.

As for the debates between the jade spirit forms, they are in the collision and grinding of each other's brilliance, intertwining and resonance. Chu Weiyang can clearly feel that more of them belong to the realm of enlightenment. The true essence and essence are not only spreading out in front of him, but also turning into some kind of invisible and formless spirit, spreading towards Yujing Mountain.

Furthermore, this invisible and formless spirit, with Yujing Mountain as its source, spread to the entire three realms of the Taoist field, and spread into the true essence and foundation of Chu Weiyang's Taoism.

And it is also in this process that in the Xumi temples that are full of the temperament of all things and Taoism, the collision and grinding of jade spiritual forms with different origins are intertwined and resonant. .

Among the body shapes, the shape and quality that truly belonged to a certain person disappeared in the process of grinding, and were replaced by the intertwining of pure Taoist radiance and aura.

And it is in this intertwining.

In the towering Taoist palaces in Sumeru that almost tower over the sky and the earth, or the jade-like spiritual forms of the Taoism are completely unified in this process, like three heads and six arms, or like twelve hands holding together the seals. , if the yin and yang rotate and entangle, the two become one.

Or following the changes in different directions confirmed by a certain universal and profound Tao in different years, in the majestic Tao Palace, there may be infinite and unobstructed spiritual forms evolving like a paradise, or there may be The spirit forms fighting and slaughtering each other refer to ghosts and demon caves, or it is like the interlacing of spirit forms to form a supreme magic circle, like a hundred ghosts walking at night to reveal the Taoist law and the natural realm.

So, gradually, it no longer seemed like discussing the Tao, but in the real process of discussing the Tao. In this way, in the three-dimensional reincarnation of different sources, these spiritual forms of the three realms each showed their different characteristics. What kind of achievement and cohesion of the supreme Tao and fruit should come from the combination of different fields of Tao and Dharma?

That is the shape of Tao, that is the appearance of Tao.

That was when Chu Weiyang used all phenomena and gods to seize the fruits of the Tao, observe the shapes of the Tao, and pay homage to the phases of the Tao.

An unprecedented consumption of aura was born in this moment.

So, almost just at the moment when Chu Weiyang slowly closed his eyes on the hanging wall, the real wind of years surged crazily in the distant sky, and then it was truly carrying a huge amount of energy. The dim yellow ocean poured into the Taoist's form and spirit in that extended moment of time.

Almost instantly, among the wind, rain and thunder, there was the spirit of the Phoenix Dao Fire that evolved into fireworks, enveloping the dim yellow ocean, turning the turbid and evil qi into ashes, and kneading the evil ashes into a dim yellow incense.

It was in the Sumeru temples, where all the gods and gods offered incense to truly anchor the jade spiritual forms here. The moment the power of the incense evaporated, it seemed to turn into some kind of unified Material, in this way, merges the image of Tao and Dharma into one with the Xumi Temple and one with Yujing Mountain.

During this process, Chu Weiyang could clearly feel that there was some unique mysterious feeling, as if he had completely melted into a part of Yujing Mountain at this moment.

On Yujing Mountain, there is a temple for every ten steps, and a hall for a hundred steps. The image of the temple and Tao comes out of Sumeru and is truly rooted in the boundless and majestic Yujing Mountain. The original powerful Sumeru power is all restrained. It has become the perfection of a certain dharma confirmed by the truly vast and lofty world of Sumeru among the originally equally magnificent temples.

That is the mysterious essence of the entire enlightenment state. At this moment, it has completely become a permanent part of Chu Weiyang's Taoism, and therefore it has always stayed in his body.

Tao gives birth to one and one, two and two, three and three, and all things.

Tao gives rise to all things!

As for the third complete Taoism that Chu Weiyang has been searching for and constantly demonstrating for a long time, at the moment when the image of the last Taoism stood up in the last temple, along with the different magnificent temples all over the mountains and plains, Everything is the moment when the power of dim incense steams up.

The colorful light wrapped in the power of the incense blended into something almost invisible and formless.

The moment they fell across the sky, the eyebrows of the Tao boy's Dharma form under the Dragon Subduing Tree in the Taiyin Demon Sacred Heaven were condensed together with the seal script with the word "Thunder".

In an instant, in the Lower Yuan Dantian of Chu Weiyang's physical Taoist body, countless Taoist seal patterns encompassed the entire Qi Hai Dantian. In an instant, a myriad of thunder pools hung in the air, and within this thunder pool was the Qi Sea. This thunder pool is the transformation and sublimation of the various dharma that Wushu points directly at Xia Yuan Dantian!

All three-dimensional Taoist techniques are available! The moment when the transformation and sublimation of the true Tao and Dharma levels are completely revealed.

It seems to be intentional.

Suddenly, Chu Weiyang stopped the wind of time whirling around his body.

Therefore, under the horrified gazes of the seven Taoists from Yuankong Cloud City, Chu Weiyang almost slowly closed his eyes for a few breaths. When he opened his eyes again, the same reaction occurred. In a few short breaths, it was a cycle of glory and prosperity that would last countless years for cultivators, but it was really completed by Chu Weiyang in such a short period of time.

Moreover, with a vague jade glow reflected in his eyes, the exploration and advancement to a higher level has emerged from Chu Weiyang's body without any concealment!

Breathe - breathe - exhale - inhale -

In such a soft, smooth and natural process, the seven people on the Cloud City were in unprecedented horror, but they seemed to be suffocated by this momentary change! \u003c/br\u003e